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All Journal FITRAH:Jurnal Kajian Ilmu-ilmu Keislaman Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam MAQASIDI ISTIFHAM
& Jalaluddin, Asra Febriani
STAIN Teungku Dirundeng Meulaboh
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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PEMIKIRAN EKONOMI ABU UBAID AL-BAGHDADI (Studi Kitab Al-Amwal) & Jalaluddin, Asra Febriani
Jurisprudensi: Jurnal Ilmu Syariah, Perundang-undangan, Ekonomi Islam Vol 9 No 2 (2017): JURISPRUDENSI
Publisher : State of Islamic Institute Langsa

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Abstract

Economic thought of Abu Ubaid reflects the significance of maintaining the society?s rights and obligations, making justice a central principle in running the government and building a sense of unity and shared responsibility. Abu Ubaid also explicitly states that the government is obliged to provide an adequate standard of living for every individual in a Muslim society. He said that state revenue (fai ', khumus, alms and zakat) have to be managed by the state and allocated to the community. In term of  monetary, he states that the money have to have intrinsict value, standard exchange rate and medium of exchange. He is of the opinion that only dinars and dirhams that deserve to be used as a medium of exchange because it has a stable value so the inflation flows which adversely affect the economy of the country can be avoided.
Quick Response Code Indonesian Standard System on the Mobile Banking Application of Mandiri Sharia Bank Asra Febriani; Nedy Iswandi; Suci Annisa Tiara
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 7, No 2 (2021): 11 Articles, Pages 181-378
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v7i2.4489

Abstract

The Quick Response Code Indonesian standard  is one part of the digital-based payment instrument issued by Bank Indonesia which was adopted by Bank Syariah Mandiri  to facilitate customers in transacting. Currently all applications that have a QR code are required to use QRIS as a national standard. This study raises the issue of concepts, systems and mechanisms as well as the views of Islamic law regarding QRIS. The research method used  a field research with qualitative method with observations, interviews and documentation techniques. The results showed that QRIS is a halal product that has gone through the supervision process of the Dewan Pengawas Syari’ah  and has a DSN fatwa as the legality law for Bank Syariah Mandiri. QRIS mechanism by scanning the code available in the BSM Mobile Banking application. In addition to having practical and efficient benefits, QRIS is very safe so that customers are protected from criminal practices such as skimming and other types of theft. In addition, by using QRIS, customers can break the chain of the spread of Covid 19 because they do not make physical contact. The results of this study are very important for customers who use Bank Syariah Mandiri products so that they know that QRIS is a halal product, safe from all cyber crimes, flexible and reduces physical interaction in the pandemic era.
PEMIKIRAN EKONOMI ABU UBAID AL-BAGHDADI (Studi Kitab Al-Amwal) Asra Febriani & Jalaluddin
Jurisprudensi : Jurnal Ilmu Syariah, Perundangan-Undangan dan Ekonomi Islam Vol 9 No 2 (2017): JURISPRUDENSI
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Economic thought of Abu Ubaid reflects the significance of maintaining the society’s rights and obligations, making justice a central principle in running the government and building a sense of unity and shared responsibility. Abu Ubaid also explicitly states that the government is obliged to provide an adequate standard of living for every individual in a Muslim society. He said that state revenue (fai ', khumus, alms and zakat) have to be managed by the state and allocated to the community. In term of monetary, he states that the money have to have intrinsict value, standard exchange rate and medium of exchange. He is of the opinion that only dinars and dirhams that deserve to be used as a medium of exchange because it has a stable value so the inflation flows which adversely affect the economy of the country can be avoided.
CONCERNING CONSUMER PROTECTION: Asra Febriani Asra; Erlisa Sukma
Jurisprudensi : Jurnal Ilmu Syariah, Perundangan-Undangan dan Ekonomi Islam Vol 13 No 1 (2021): Jurisprudensi: Jurnal Ilmu Syariah, Perundang-Undangan dan Ekonomi Islam
Publisher : State of Islamic Institute Langsa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/jurisprudensi.v13i1.3375

Abstract

This article discusses the differences in guarantee law in Islamic sharia and the Indonesian legal system. Both systems agreed that if the product is not in a good condition, it is a must for the seller to provide a guarantee as to his responsibility to the customer. It is called ‘khiyar disgrace’ in the perspective of Islamic law and ‘garansi’ in Indonesian law. Using library sources this article showed that khiyar disgrace has the relations and comparisons with the guarantee law on consumer protection. The similarity between both ‘khiyar aib’ and ‘garansi’ is that if the sold item is broken, flawed, or damaged, the buyer could make a complaint and receive a replacement for the broken item. The difference between the two is that in ‘khiyar disgrace’, the flaw of the transacted item should be found before the transaction whereas, in ‘garansi’, the guarantee is given to the customer when the flaw of the sold item is found after the items are traded.
The Existence of the Yellow Book in the Digital Era: Study in Dayah Aceh Iin Meriza; Asra Febriani; Mutia Tisa; Muhammad Riza Nurdin
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 8, No 1 (2022): 10 Articles, Pages 1-188
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v8i1.4987

Abstract

The existence of the yellow book is very important for Islamic boarding schools or dayahs in Aceh. Every religious lesson must use the yellow book as the main reference for teachers in teaching. The yellow book has been used for centuries in the study of dayah. However, the existence of internet media in the current digital era has an effect on learning patterns in the dayah environment. The yellow book as a learning resource in the dayah faces the challenges of the digital era media that is able to answer various people's problems quickly. In the digital era, the public and students can access information related to Islamic teachings via the internet quickly, cheaply and easily. The purpose of this study is to find out and describe the existence of the yellow book in the digital era (study in dayah aceh). This research is a field research with a qualitative descriptive method. The results show that the yellow book still exists in the current digital era and remains a mandatory reference in the dayah curriculum, but the progress of the digital era continues to color the pesantren curriculum treasures with the finding that Guree Dayah uses the Maktabah Syamilah feature as a supporting reference. Furthermore, in responding to advances in information technology, dayah utilizes the internet as a medium of da'wah and socialization of dayah as well as reviewing legal issues encountered by the public on the internet by referring to the yellow book
Wakaf Benda Tidak Bergerak Perspektif Hukum Islam dan Undang-Undang Nomor 5 Tahun 1960 Asra Febriani; Fadhila Mumtaz
MAQASIDI: Jurnal Syariah dan Hukum Vol. 3, No. 1 (Juni 2023)
Publisher : MAQASIDI: Jurnal Syariah dan Hukum diterbitkan oleh Program Studi Hukum Pidana Islam Jurusan Syariah dan Ekonomi Islam Sekolah Tinggi Agama Islam Negeri Teungku Dirundeng Meulaboh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47498/maqasidi.vi.1876

Abstract

Wakaf adalah perbuatan hukum wakif (yang mewakafkan) untuk memisahkan dan menyerahkan sebagian harta benda wakaf miliknya untuk dimanfaatkan selamanya atau untuk jangka waktu tertentu sesuai dengan kepentingannya guna keperluan ibadah dan kesejahteraan umum menurut syariah. Salah satu benda tidak bergerak yang dapat diwakafkan adalah tanah yang merupakan sumber dari segala macam kekayaan materi, karena dari tanah dapat diperoleh berbagai manfaat. Jenis penelitian ini menggunakan penelitian kepustakaan. Hasil penelitian menunjukkan bahwa tanah harus dikelola dan dimanfaatkan untuk kesejahteraan dan kemakmuran rakyat yang merupakan amanat Undang-Undang Dasar Republik Indonesia Tahun 1945 sebagaimana dipertegas dalam Undang-Undang Nomor 5 Tahun 1960 tentang Peraturan Dasar Pokok-Pokok Agraria (UUPA). Adapun Perwakafan tanah milik merupakan salah satu bentuk obyek wakaf di Indonesia. Wakaf sebagai suatu lembaga Islam telah menjadi salah satu penunjang bagi perkembangan kehidupan agama dan sosial masyarakat Islam di Indonesia Adapaun Fungsi wakaf itu terbagi menjadi empat fungsi, yaitu: fungsi ekonomi, fungsi sosial, fungsi ibadah dan fungsi akhlaq.
Penerapan Prinsip Ekonomi Syariah Dalam Pemberian Modal Usaha Oleh BUMG Suak Raya Asra Febriani; Putri Rahmayana
ISTIFHAM Vol 1 No 2 (2023)
Publisher : Seutia Hukamaa Cendekia

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

BUMG is one of the efforts to improve the economy of rural communities. BUMG Suak Raya provides business capital loans to micro-entrepreneurs in Gampong Suak Raya. As Aceh is an area that applies Sharia principles, all aspects of life must be carried out by Islamic law. Writing this article aims to discover the application of Sharia economic principles in providing business capital to the community carried out by BUMG Gampong Suak Raya and the challenges BUMG Gampong Suak Raya faces in providing venture capital to the community. This research is qualitative field research, and data collection techniques were carried out by interviews, observation, documentation, and data analysis using descriptive analysis techniques. Based on the results of the study, it can be concluded that the application of Sharia principles in the distribution of business capital loans by BUMG Suak Raya is providing business capital loans to micro-entrepreneurs by BUMG Gampong Suak Raya as a form of helping the household economy and interest-free loans. The challenge faced in channeling business capital loans from BUMG Suak Raya to the community is that some members are not trustworthy, and BUMG Suak Raya obtains no benefits, so BUMG Suak Raya is difficult to develop.
Co-Authors Erlisa Sukma Fadhila Mumtaz Iin Meriza Muhammad Riza Nurdin Mutia Tisa Nedy Iswandi Putri Rahmayana Suci Annisa Tiara