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<![CDATA[IMPLEMENTASI PRINSIP EKONOMI SYARIAH DALAM PRODUKSI MAKANAN DI RM. PRASMANAN TAPEN BONDOWOSO ]]>
<![CDATA[Misbahul Ali]]>;
<![CDATA[Nura Widani]]>
<![CDATA[ Al-Idarah Vol 1 No 1 (2020): Al-Idārah : Jurnal Manajemen dan Bisnis Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam Universitas Ibrahimy ]]>
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DOI: 10.35316/idarah.2020.v1i1.71-83
<![CDATA[Ekonomi Islam merupakan ekonomi yang berdasarkan kebutuhan. Ekonomi Islam bertitik tolak dari Allah, bertujuan akhir kepada Allah, dan menggunakan sarana yang tidak lepas dari syariat Allah. Kegiatan ekonomi merupakan bagian dari kehidupan yang menyeluruh, dilandasi oleh nilai-nilai yang bersumber dari Al-Quran dan Hadits yang diaplikasikan pada hubungan kepada Allah dan kepada manusia secara bersamaan. Tujuan dari kajian ini adalah untuk mengetahui implementasi prinsip ekonomi Islam dalam pengelolahan produksi di rumah makan prasmanan desa Gunung Anyar kecamatan Tapen kabupaten Bondowoso. Hasilnya menunjukkan bahwa prinsip-prinsip ekonomi yang diterapkan yaitu prinsip tauhid, prinsip keadilan, prinsip kehendak bebas, dan prinsip tanggung jawab.]]>
<![CDATA[PRINSIP EQUILIBRIUM ANTARA NILAI MATERIALISME DAN SPIRITUALISME SISTEM PRODUKSI DALAM EKONOMI ISLAM ]]>
<![CDATA[Misbahul Ali]]>;
<![CDATA[Rahwan]]>
<![CDATA[ Al-Idarah Vol 1 No 2 (2020): Al-Idārah : Jurnal Manajemen dan Bisnis Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam Universitas Ibrahimy ]]>
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DOI: 10.35316/idarah.2020.v1i2.32-55
<![CDATA[Production is the process of producing goods and services or the process of increasing the value of an object. In Islam production has the aim of creating optimum maṣlaḥah for humans as a whole. With this optimum maṣlaḥah, falāh will be achieved which is the ultimate goal of economic activity as well as the purpose of human life. The purpose of this study is to describe the construction of the production system in the Islamic economy, and to describe the principle of equilibrium between the value of materialism and the spiritualism of the production system in the Islamic economy. The results of this study indicate that the production system in the Islamic economy is a conceptual framework that is based more on maintaining ethical-religious values by prioritizing efforts to realize the value of justice and humanity in meeting the needs of human life. At the operational level, the Islamic production system seeks to integrate equally between efforts to obtain material profit (profit) with the spirit to manifest divine values through service activities in providing goods of necessity, in order to realize mutual prosperity among fellow human beings.]]>
<![CDATA[RELEVANSI KONSEP PERPAJAKAN MENURUT ABU YUSUF DAN IBNU KHALDUN TERHADAP PEREKONOMIAN DI INDONESIA ]]>
<![CDATA[Misbahul Ali]]>
<![CDATA[ Al-Idarah Vol 2 No 1 (2021): Al-Idārah : Jurnal Manajemen dan Bisnis Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam Universitas Ibrahimy ]]>
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DOI: 10.35316/idarah.2021.v2i1.1-21
<![CDATA[Tax is one of the most important instruments in the development of a country. This is because the development budget and government operations have a heavy dependence on taxes. However, at this time, the ratio of tax revenue in Indonesia is relatively small. This of course will have a bad impact on the country's development, given the expenditure budget whose contribution ratio is getting bigger. The lack of tax revenue is caused by a lack of public awareness in paying taxes and the rampant corrupt practices that exist in this country. Abu Yusuf and Ibn Khaldun with their intellect which is based on Islamic teachings by considering mashlahah and justice, managed to come up with tax theories that are relevant to the economy in Indonesia today. There are several tax theories according to Abu Yusuf and Ibn Khaldun which are considered relevant and can be a solution for the economy in Indonesia. Among them, the muqasamah system if applied today is still very relevant, especially the self-assessment system currently in effect in Indonesia that allows taxpayers to cheat. The Usyur that was in effect at the time of Abu Yusuf if it is relevant to the present, has several similarities with the collection of customs taxes]]>
<![CDATA[Kontribusi Pemikiran Sosialisme Ilmiah Karl Marx dan Sosio Ekonomi Al-Ghazali untuk Ekonomi Dunia ]]>
<![CDATA[Misbahul Ali]]>
<![CDATA[ Al-Idarah Vol 2 No 2 (2021): Al-Idārah : Jurnal Manajemen dan Bisnis Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam Universitas Ibrahimy ]]>
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DOI: 10.35316/idarah.2021.v2i2.90-111
<![CDATA[Perekonomian merupakan salah satu pilar yang sangat menentukan dalam kehidupan ini. Kondisi ekonomi yang stabil telah menjadi simbol dari kemajuan sebuah bangsa. Sebab sejarah telah membuktikan bahwa kondisi ekonomi yang stagnan, sesungguhnya akan lebih tepat jika dikatakan sebagai gerbang keterbelakangan. Dalam perjalanannya, ternyata aktivitas ekonomi yang dijalankan justru rentan menimbulkan sebuah ‘ironi’ dengan munculnya budaya eksploitasi sebagai sarana untuk mengeruk laba sebanyak-banyaknya. Hal ini sering dipraktekkan oleh para pemilik modal terhadap para kaum bawahan. Tentu saja fakta tersebut membuat para kaum intelek merasa terpancing untuk merefleksikan rasa kepeduliannya dengan melakukan ‘resistensi intelektual’ untuk menumpas ketidakadilan yang menimpa masyarakat bawah. Inilah yang coba ditunjukkan oleh Karl Marx dengan pemikiran sosialisme-ilmiahnya dan al-Ghazali dengan sosio-ekonominya. Dalam tulisan ini disimpulkan bahwa Soslialisme-ilmiah Karl Marx merupakan paham sosialisme yang bertujuan untuk mewujudkan keadilan sosial-ekonomi bagi para kelas pekerja yang didasarkan atas pengetahuan objektif tentang hukum-hukum perkembangan masyarakat. Sedangkan apa yang dimaksud sosio-ekonomi al-Ghazali adalah konsep pemikiran yang lebih bersifat normatif, yang didalamnya menekankan adanya apresiasi yang tinggi terhadap nilai-nilai etika religius dalam melaksanakan kegiatan ekonomi. Yakni sebuah konsep ekonomi yang menjadikan mashlahah sebagai tujuan utamanya dengan berlandaskan pada pemeliharaan Maqaashid al-Syari’ah al-Khamsah.]]>
<![CDATA[IMPLEMENTASI MANAJEMEN BISNIS SYARI’AH UNTUK PENINGKATAN VOLUME PENJUALAN DI KANTIN 1 PUTERA UD. ASSYARIF PONDOK PESANTREN SALAFIYAH SYAFI’IYAH SUKOREJO SITUBONDO ]]>
<![CDATA[Misbahul Ali]]>;
<![CDATA[Himawan Pradipta]]>;
<![CDATA[Syarifuddin]]>
<![CDATA[ Al-Idarah Vol 3 No 1 (2022): Al-Idarah : Jurnal Manajemen dan Bisnis Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam Universitas Ibrahimy ]]>
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DOI: 10.35316/idarah.2022.v3i1.1-22
<![CDATA[The canteen is a place in the Salafiyah Syafi'iyah Islamic Boarding School Sukorejo Situbondo that provides the basic needs of students, in the form of food and drinks every day, so that every day there must be buying and selling interactions carried out by students and canteen employees. There are several products offered by the canteen in providing facilities for the basic needs of the students, namely rice, ice, cakes, young coconut, herbal herbs and instant noodles. In increasing the sales volume of the canteen, do the best possible service so that consumers can feel satisfied. One of the management applied by the canteen in increasing sales volume is by facilitating all the basic needs of students. In addition, the canteen also provides excellent service by building the best possible chemistry in order to create comfort and compatibility so that sales volume also increases. In this paper it is concluded that the application of sharia business management to increase sales volume aims to satisfy santri consumers as consumers, so that the canteen gives students flexibility in choosing food. This can attract consumers to make repeat purchases at the canteen]]>
<![CDATA[PANCASILA ECONOMIC CONCEPTS IN SHARI’AH ECONOMIC PERSPECTIVE ]]>
<![CDATA[Misbahul Ali]]>;
<![CDATA[Nurul Huda]]>
<![CDATA[ LISAN AL-HAL: Jurnal Pengembangan Pemikiran dan Kebudayaan Vol. 16 No. 2 (2022): DESEMBER ]]>
Publisher : <![CDATA[LP2M Universitas Ibrahimy ]]>
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DOI: 10.35316/lisanalhal.v16i2.255-272
<![CDATA[Indonesia was a country that used the Pancasila economic system. The Pancasila economy was a joint effort based on kinship and national cooperation. In terms of religion, the majority of Indonesians were Muslim. Therefore, it was appropriate that the principles in the Pancasila economy were more inclined to the principles of shari’ah economics. Shari'ah economic principles were aimed at the welfare of the community. According to the researchers' assumptions, it was necessary to study that the implementation of the Pancasila financial system in Indonesia was still far from expectations. This study explored and analyzed the economic concept of Pancasila from the perspective of shari’ah economics to find a new formula that did not cause social inequality and can be applied to people's lives, especially in Indonesia. This type of research belongs to the kind of literature (library research), which was descriptive qualitative. The data analysis used in this study was a constant comparative analysis. It was more placed as a procedure for observing the results of data reduction or data processing to establish the reliability of building concepts, categories, generalizations overall research findings themselves so that they were correct. Completely coherent with the data and with the reality in the field. The study results showed that Pancasila Economy and Shari’ah Economics both prioritize the principle of kinship to create justice and welfare for the community.]]>
<![CDATA[Analisis Penerapan Pembiayaan Murabahah di Lembaga Keuangan Mikro Syariah: Studi Kasus di BMT Kabupaten Situbondo dan Jember ]]>
<![CDATA[Misbahul Ali]]>;
<![CDATA[Achmad Achmad]]>
<![CDATA[ Istidlal: Jurnal Ekonomi dan Hukum Islam Vol 2 No 1 (2018) ]]>
Publisher : <![CDATA[Program Pascasarjana Universitas Ibrahimy ]]>
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DOI: 10.35316/istidlal.v2i1.116
<![CDATA[Murabaha are the most widely used Syariah financial institution in channeling financing, both banking and non-bank. But in practice there are various forms of application, including is using two contracts at once (murabaha bil wakalah). This form raised the judgment that murabahah 'alleged' practice is similar to ma'dum selling practices and mark-up-based financing as in conventional banks. This paper aimed to determine the levels of BMT Salafiyah Situbondo and BMT NU Jember adherence to the concept of Fiqh and Fatwa DSN-MUI in the application of murabahah financing. In conclusion, that the two BMTs have three alternative forms of murabahah financing in accordance with the concept of Fiqh and Fatwa DSN-MUI, although the way of purchasing goods and deliveries is done directly or indirectly. This compliance is driven by a passion for maintaining the blessing of business revenue earned by BMTs.]]>
<![CDATA[Ekonomi Pancasila Dari Sudut Pandang Ekonomi Islam ]]>
<![CDATA[Misbahul Ali]]>
<![CDATA[ Iltizam : Jurnal Ekonomi dan Keuangan Islam Vol. 1 No. 1 (2023): Iltizam : Jurnal Ekonomi dan Keuangan Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam Universitas Ibrahimy ]]>
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DOI: 10.35316/iltizam.v1i1.3385
<![CDATA[Indonesia is a country that uses the Pancasila economic system. The Pancasila economy is a joint effort based on kinship and national cooperation. In terms of religion, the majority of Indonesian people are Muslims. Therefore, it is appropriate that the principles contained in the Pancasila economy are more inclined to the principles of Islamic economics. Shari’ah economic principles lead to the goal of improving the welfare of society. This is important to study, because according to the researchers assumptions, the implementation of the Pancasila economic system in Indonesia is still far from expectations. This study aims to explore and analyze the economic concept of Pancasila in a shari’ah economic perspective in order to find a new formula that does not cause social inequality, so that it can be applied to people's lives, especially in Indonesia. This type of research includes the type of literature (library research) which is descriptive qualitative. The results of the study show that Pancasila Economics and Sharia Economics both prioritize the principle of kinship in order to create justice and prosperity for society.]]>
<![CDATA[Penetapan Harga Produk Industri Kerajinan Kayu UD. Akar Dewa Jati di Desa Karanganyar Kecamatan Kendit Kabupaten Situbondo dalam perspektif Etika Bisnis Islam ]]>
<![CDATA[Misbahul Ali]]>;
<![CDATA[Muhammad Imron]]>
<![CDATA[ Iltizam : Jurnal Ekonomi dan Keuangan Islam Vol. 1 No. 2 (2024): Iltizam : Jurnal Ekonomi dan Keuangan Islam ]]>
Publisher : <![CDATA[Fakultas Syariah dan Ekonomi Islam Universitas Ibrahimy ]]>
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DOI: 10.35316/iltizam.v1i2.4037
<![CDATA[Odd pricing applied by UD. Akar Dewa Jati are only partly in wooden craft products. With the reason of attracting consumer interest and it is felt to be quite effective. The aim is to gain profits, gain market share and maintain the survival of industrial or business premises. Determining an odd price strategy is in accordance with Islamic business ethics by always prioritizing the principle of balance or fairness and responsibility in the form of honesty in conveying product prices, carrying out fair transactions and not committing fraud that could cause harm to other people. Meanwhile, for the remaining change from price rounding, if there is no change, it will be replaced with candy or transferred to social funds.]]>
