Miski, Miski
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PERILAKU LESBIAN DALAM NORMATIVITAS HADIS miski, miski
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 6 No. 2 (2016): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (392.267 KB)

Abstract

This article aims to explore the ?adîth thematically on the act of lesbianism in the normative roots. The methods used are operationally by generating ?adîths that are related to the topic, making typology, defining the primary ?adîth, takhrîj, and analyzing it in textual and contextual perspective. This article finds that some ?adîth which are talking straightly on lesbianism are narrated by al-?abrânî. It suggests that the act of lesbianism is a sinful deeds that are similar to the act of sexual intercourse (zinâ). In the wide analysis, it can be noted that Islam does not give space for making it legal for the doers of lesbianism. It is not only because the act of lesbianism has been considered as deviation from the nature of human sexual orientation, but also because it certainly contradicts to the basic legal of human relation. Otherwise, there are ample of ? adîth giving instruction to prevent people from such action, that is by not to open and look at other human genitals (?awrat), not to have body contact  that arouse sexual desire, and to emerge awarness of sexual identity and sexs by not to follow the deeds or dressing the opposite gender clothes.
ALQUR’AN DAN HADITH DALAM WACANA DELEGITIMASI NASIONALISME DI MEDIA ONLINE ISLAM Miski, Miski; Hamdan, Ali
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 16, No 1 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i1.1644

Abstract

This study tries to analyze the efforts of Islamic online media in constructing the discourse of delegitimation of nationalism, with the case study of eramuslim.com. With the constructivism paradigm, the ulumu Alqur'an, and critic of Sanad Hadith criticism, through the content analysis of articles in the media over a period of eight years, the results of the study show that the construction model of the discourse of delegitimation of nationalism used by eramuslim.com is a literal or denotative interpretation of the quranic verses and hadith which are considered to have a correlation with the problem of nationalism, as well as criticism of the nationalism system as a divisive people and ideology of fanaticism. There are also symptoms of strengthening the romanticism of religion in Islamic online media, along with symptoms of the obscurity of who has the right to talk about a particular issue.
NALAR IDEOLOGIS PENGGUNAAN HADIS DALAM TAFSîR AL-JALâLAYN Miski, Miski
Mutawatir : Jurnal Keilmuan Tafsir Hadith Vol. 7 No. 2 (2017): DESEMBER
Publisher : Program Studi Perbandingan Agama, Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri (UIN) Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (556.089 KB) | DOI: 10.15642/mutawatir.2017.7.2.284-307

Abstract

This study starts from the fact that the Qur?anic interpretation based on ?adîth could not be separated from the ideology of the exegetes. With the primary sources of Tafsîr al-Jalâlayn, by Jalâl al-Dîn al-Mah}allî and Jalâl al-Dîn al-Suyût}î, and by focusing on two main themes: theft and adultery, this study finds that the strategy they undertaken includes several processes, first: selection, that is by choosing the ?adîth of the Prophet around the law of hand cut in the case of theft, and the law of exile and stoning in the case of adultery, as a reference of interpretation, while there are many other options such as found in the Qur?an, the opinion of the Prophet Companions and tabi?in. Second, reproduction, that is, by actually choosing the sunna as a reference of interpretation. Third, conclusion, that is by providing generalization of the issue. Thus, it seems to argue that it is the only existing sunna and it is the only one that should be understood. Yet, there are many other sunna in its complexities, and even they are contradicting each other. Fourth, the local transformation, which displays the sunna in such a way.
Menegakkan HAM “Kultural” (Cultural Rights) Melalui Peran Islam dalam Wacana Pluralisme Agama di Indonesia Miski, Miski
Resolusi: Jurnal Sosial Politik Vol 3 No 2 (2020)
Publisher : Department of Political Science - Universitas Sains Al-Qur’an

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32699/resolusi.v3i2.1302

Abstract

This paper reviews comprehensively about how to uphold "cultural" human rights through the role of Islam in the discourse of religious pluralism in Indonesia. This study explores the strategic position of Muslims in building religious pluralism both concepts and actions, which in the end discourse on religious pluralism not only pours sweet words, but can be implemented in an effort to create harmony in religious life in Indonesia. The study of cultural rights is not only aimed at upholding human rights based on culture, but its output provides input to the government in formulating a policy agenda in overcoming issues of religious conflict, injustice and discrimination in Indonesia.
Nalar Hermeneutis Ulama Hadis: Larangan Perempuan Bepergian tanpa Mahram dalam Ruang Sejarah Pemahaman Miski, Miski
DINIKA : Academic Journal of Islamic Studies Vol 5, No 1 (2020)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/dinika.v5i1.2464

Abstract

This article explains how the construction of the hermeneutical reason of hadith scholars related to the hadith of the prophet that mentions the prohibition of women travels without a mahram. Using the sociological and historical approach, and hermeneutic analysis, the findings point to the conclusion that the hadith exists with a diverse narrative, especially related to the boundary radius of distance and travel time. To understand this hadith, scholars need to analyze further and interpret the hadith based on the context, not merely on its literal text. To conclude their interpretation, the prohibition of women travelling without their mahramsis related to comfort and safety. A mahram can either be replaced or removed when the situation is already safe. In other words, the role of a mahramis considered more on its functional instead of its existential aspect. Despite the use of hermeneutics approach by contemporary scholars to sustain the existing studies, this study still becomes a critique since the offer is not entirely new. Previous scholars have used this hermeneutic approach, and since their understanding is contextually based on their own era, diverse interpretation is inevitable. 
RELIGIOUS MODERATION IN INDONESIAN HIGHER EDUCATIONS: Literature Review Afwadzi, Benny; Miski, Miski
ULUL ALBAB Jurnal Studi Islam Vol 22, No 2 (2021): Islamic Education and History
Publisher : Universitas Islam Negeri Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ua.v22i2.13446

Abstract

This article is an attempt to review various studies on religious moderation or moderate Islam among students in the higher educations in Indonesia. It is written as prompted by the incompleteness of various studies regarding the same theme. Specifically, the main issue concerns how the studies on this theme emerge and continue to develop. It is then formulated into three main issues: how the construction of religious moderation is developed in Indonesia; how it is formulated into strategic policies in the higher education context; and how relevant the religious moderation program in the higher educations in Indonesia in the context of contemporary life is. By using a qualitative-library approach and content analysis, the finding shows that religious moderation or moderate Islam, which is believed to be Islam itself, is a moderate religious understanding and attitude. It is not extreme, is not either left or right; and is interpreted with four indicators: national commitment, tolerance, non-violence, and accommodative to local culture. From this stance, Indonesian Islamic moderation researchers propose various recommendations to be applied to specific education policies. In the practice, these recommendations are academically applied, both in formal and informal ways, according to the situations and conditions of the related higher education context. Moreover, recent studies have shown that several counter-radicalism strategies, through the moderation implemented in various higher educations, seem relevant in the higher education context.