Soares, Evaristo
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PRAKTEK TRADISI BELIS DALAM ADAT PERKAWINAN DI DESA AITEAS (STUDI POST-MARITAL RESIDENCE ANTARA MATRILOKAL DAN NEOLOKAL) Soares, Evaristo; Prabawa, Titi Susilowati; Sasongko, Gatot
International Journal of Social Science and Business Vol 4, No 2 (2020)
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/ijssb.v4i2.24200

Abstract

Penelitian ini berfokus pada posisi laki-laki dan perempuan terkait post-marital residence dalam praktek belis di Desa Aiteas bagi pengantin yang sesudah menikah tinggal (matrilokal) dan yang tidak tinggal bersama keluarga perempuan (neolokal). Penelitian menggunakan pendekatan deskriptif kualitatif. Data diperoleh melalui wawancara dan observasi. Penelitian dilakukan di Desa Aiteas, Posto Administrativu Manatuto, Municipio Manatuto, Timor Leste. Berdasarkan hasil penelitian, praktek perkawinan di Desa Aiteas pengantin laki-laki dari luar Desa Aiteas yang menikah dengan perempuan Desa Aiteas terkait post-marital residence antara yang tinggal dan yang tinggal di luar keluarga perempuan secara tahapannya adalah sama. Besarnya belis merupakan kesepakatan bersama. Di Desa Aiteas sesuai adat matrilineal menempatkan posisi laki-laki dalam relasi keluarga : Pertama, Laki-laki mengalami sub-ordinasi dalam pengambilan keputusan. Kedua, kekuasaan harta benda dan sistem warisan berada di tangan di pihak istri. Ketiga, marga anak mengikuti marga pihak keluarga perempuan. Posisi laki-laki ini tidak berbeda antara post-marital residence matrilokal maupun neolokal.  Posisi perempuan dalam keluarga : pertama, pada aspek pendidikan, semakin banyak perempuan Desa Aiteas yang sekolah sampai Universitas. Kedua, dalam aspek sosial budaya, perempuan Desa Aiteas berperan aktif dalam kegiatan sosial budaya sebagai kewajiban berpartisipasi bagi rumah adat (uma lisan). Ketiga, dalam aspek politik, perempuan Desa Aiteas bisa terjun ke dunia politik. Perbedaan post-marital residence antara matrilokal maupun neolokal hanya berbeda dalam hal jumlah belis, tetapi sesuai dengan sistem adat matrilineal Desa Aiteas, tidak ada perbedaan posisi laki-laki dan perempuan dalam keluarga.
PERAN PEMIMPIN INFORMAL PADA PRAKTIK TRADISI KORE-METAN DI DESA AITEAS, MUNICIPIO MANATUTO, TIMOR LESTE Soares, Evaristo; Prabawa, Titi Susilowati; Sasongko, Gatot
KRITIS Vol 29 No 2 (2020)
Publisher : Universitas Kristen Satya Wacana

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24246/kritis.v29i2p144-168

Abstract

Strengthening the role of village communities must be carried out in order to build reform for the village itself. One of the most prominent social empathy attitudes as a symptom of rural community life is mutual cooperation. In the Kore-Metan traditional practice, the people of Aiteas Village, Municipio Manatuto, Timor Leste also apply the principle of mutual cooperation. In the effort to develop tradition, the most competent is the customary leader, because he is the informal leader of the tribe. This study aims to determine the role of informal leaders in the practice of Kore-Metan tradition in Aiteas Village. This research use desciptive qualitative approach. Data obtained by interview. The research was conducted in Aiteas Village, Posto Administrative Manatuto, Municipio Manatuto, Timor Leste. Based on the research results, the practice of the Kore-Metan tradition has a function for the people of Aiteas Village: First, the Kore-Metan tradition is a tradition passed down from generation to generation as a useful historical heritage. Second, it gives legitimacy to the beliefs, institutions and rules that already exist in Aiteas Village. Third, the Kore-Metan tradition provides a convincing symbol of collective identity, in this case loyalty to traditional ties and local cultural values. Fourth, the Kore-Metan tradition as a means of consolation. The role of the traditional leader of Aiteas Village is very important in the practice of the Kore-Metan tradition. The role of the Traditional Leader of Desa Aiteas in the practice of the Kore-Metan tradition, namely first, to give direction to the socialization process; second, the inheritor of traditions, beliefs, values, norms and knowledge; third, to unite society; and fourth, turn on the control control system. Social institutions through the role of the Traditional Chairman of Aiteas Village in the practice of the Kore-Metan tradition can be a means for building the character of the Aiteas Village community, because these social institutions contain the values ​​of mutual cooperation, responsibility, adherence to customary values, as well as community unity and integrity.