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Journal : Kalangwan: Jurnal Pendidikan Agama, Bahasa dan Sastra

AKSARA WREASTRA DAN WIJAKSARA DALAM AKSARA BALI (STUDI STRUKTUR DAN MAKNA DALAM AGAMA HINDU) Widiantana, I Kadek; Wiradnyana, I Made
Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra Vol 10, No 1 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/klgw.v10i1.1392

Abstract

Humans as socio-cultural creatures can never be separated from the use of symbols, including symbols related to linguistics, which are used as sacred symbols in Hinduism in Bali, namely scripts, both Wreastra and Wijaksara Scripts. Hindus in Bali, for the most part, consider that the Wreastra script is only an ordinary script, which has no philosophical meaning, making researchers interested in studying the philosophical meaning in the Wreastra Script that is accompanied by the study of Wijaksara Script.Starting from this background, there are several research problem formulations, namely what is the meaning of the Wreastra and the Wijaksara Scripts in Hinduism. To answer these problems, the researcher use structural theories, semiotic theories, and theories of meaning. This type of research is qualitative research, with a philosophical-symbolic approach.The results of this study are the Wreastra and Wijaksara scripts have a meaning as worship to the God with all its manifestations adjusted to the script used. The application of the Wreastra and Wijaksara scripts in religious ritual activities in Bali as part of socio-religious activities can be seen from its use in the Rerajahang Kajang, Ulap-Ulap and Pecaruan rites.The conclusion that can be drawn is that the Wreastra and Wijaksara scripts have a high philosophical meaning of God, so that in writing and its use is not arbitrary, always starting with prayer of worship to the God.
ESENSI KEHIDUPAN MANUSIA DALAM TEKS GEGURITAN AJI SESANA Widiantana, I Kadek
Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra Vol 9, No 2 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/klgw.v9i2.1230

Abstract

Lack of knowledge of the nature of life, especially being human, impacts many experiencing stress symptoms, even at the rise of suicides cases. Therefore, it is important to understand the essence of being born human, so that you can live your life as well as possible. One of the Geguritan texts that contains the essence of life being human is the Geguritan Aji Sesana which is considered to be lacking in attention. Therefore, the author uses this Geguritan as a study material, because in the Geguritan summarized the teachings of Hinduism, mainly related to the essence of being born into a human, so that there is no regret to be human. Based on the explanation above, in this paper will discuss about:1) Structure of the Geguritan Aji Sesana; and 2) The essence of human life in the Geguritan Aji Sesana. In analyzing the Geguritan Aji Sesana text, the author uses structural and semiotic theories.The Geguritan Aji Sesana is a text that contains the essence of being born human, how humans must always cling to the teachings of Dharma, with the essence of being born the main human being. Humans are reminded to always be vigilant with enemies that are in themselves because the enemy is actually inside. Humans are required to always improve themselves by diligently studying literature. But in studying the literature, it must be gradual and begin from the basic level.
PUNIA DALAM TEKS PEPARIKAN NILACANDRA Widiantana, I Kadek; Indrayani, A.A. Diah
Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra Vol 10, No 2 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/klgw.v10i2.2363

Abstract

Punia is one of the dharma paths taken by Hindus. However, the phenomena that occur in society, punia tends to things that are material in nature. So that it narrows the essence of the punia itself. In this regard, one of the literary works that discusses the nature of punia is nilacandra peparik. This research is a qualitative research. The type of data used in this research is qualitative data with the literature study method. In the nilacandra peparik text, there are 4 essence of punia that should be carried out. Punia is based on ability, punia given is based on sincerity without expecting results, punia is not merely material.
ANGGAWASTA: KESADARAN JIWA DALAM KEKAWIN DHARMA NISKALA Dwijayanthi, Ni Made Ari; Widiantana, I Kadek
Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra Vol 11, No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/klgw.v11i1.2379

Abstract

Anggawasta (Author), the Universe, and the Creator are the author's methods in Kekawin Dharma Niskala to get unification with the universe through his work. Anggawasta is the term to use represent author in the Kekawin Dharma Niskala. The focus of this research is to reveal the form, function, meaning, and position of the author in text. Pierce's semiotic theory is used to interpret the signs in the kekawin.
ANGGAWASTA: KESADARAN JIWA DALAM KEKAWIN DHARMA NISKALA Dwijayanthi, Ni Made Ari; Widiantana, I Kadek
Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra Vol 11, No 1 (2021)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/klgw.v11i1.2379

Abstract

Anggawasta (Author), the Universe, and the Creator are the author's methods in Kekawin Dharma Niskala to get unification with the universe through his work. Anggawasta is the term to use represent author in the Kekawin Dharma Niskala. The focus of this research is to reveal the form, function, meaning, and position of the author in text. Pierce's semiotic theory is used to interpret the signs in the kekawin.