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All Journal Cetta: Jurnal Ilmu Pendidikan Linguistik Indonesia Kalangwan: Jurnal Pendidikan Agama, Bahasa dan Sastra Metta : Jurnal Ilmu Multidisiplin Dharma Sastra Sevanam: Jurnal Pengabdian Masyarakat Pariwisata Budaya: Jurnal Ilmiah Pariwisata Agama dan Budaya Kalangwan Jurnal Pendidikan Agama, Bahasa dan Sastra Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya
Widiantana, I Kadek
Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Chemistry Computer Science & IT Earth & Planetary Sciences Economics, Econometrics & Finance Education Energy Engineering Environmental Science Health Professions Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Mathematics Nursing Physics Public Health Social Sciences Other

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Journal : Dharma Sastra

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Kebertahanan Kosa Kata Tanaman Obat Tradisional dalam Lontar Taru Pramana di Desa Padangaji, Kecamatan Selat, Karangasem I Kadek Widiantana
Dharma Sastra: Jurnal Penelitian Bahasa dan Sastra Daerah Vol 2 No 2 (2022): Volume 2 Nomor 2 Tahun 2022
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Lontar Taru pramana is one of the healing lontars. The existence of medicinal plants contained in the lontar, along with the times, is increasingly being abandoned. This also has an impact on the survival of the vocabulary of medicinal plants. Therefore, it is necessary to study the durability of the vocabulary. Based on the results of interviews conducted, the vocabulary of traditional medicinal plants in lontar taru pramana in Padangaji Village still survives. Of the 156 traditional medicinal plants listed in the lontar taru pramana text, 102 types of plants are known by the Padangaji community, but the persistence of the use of traditional medicinal plants in lontar taru pramana in Padangaji Village has not survived. This is because of the 156 types of medicinal plants found in lontar taru pramana, only 40 plants are known to be used by the Padangaji community or only 25%. The survival of the vocabulary of traditional medicinal plants in the Taru pramana lontar manuscript is not closely related to the persistence of the use of traditional medicinal plants in the village.
KAWÉNTENAN GEGURITAN SAMPIK PAMASTIKA NILAI PENDIDIKAN KARAKTER RING DESA UBUNG KAJA I Made Ari Priantara; Ni Wayan Arini; I Kadek Widiantana
Dharma Sastra: Jurnal Penelitian Bahasa dan Sastra Daerah Vol 3 No 2 (2023): Oktober
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Balinese literature is a regional literature inherited from the ancestors that must be maintained and preserved by the people in Bali by adjusting Hindu religious values, one of which is Geguritan. One of the contents of this geguritan has a character education message, namely Geguritan Sampik. This Geguritan tells the story of a man and a woman named Sampik and Ingtai who fall in love until they vow to live as husband and wife for life. But when talking about the existence of geguritan in this day and age, it is increasingly receding people know and diligent as in the Ubung Kaja Village community. There are three problems in this study, namely (1) the narrative structure in Geguritan Sampik (2) character education in Geguritan Sampik (3) the existence of Geguritan Sampik in the community in Ubung Kaja Village. The theories used are (1) structuralism theory, (2) value theory (3) function theory. The study was conducted using qualitative methods. This study found the narrative structure of Geguritan Sampik and the study of character education in Geguritan Sampik. The narrative structure in this literary work includes Incident, plot, character and characterization, setting, theme, and mandate. Meanwhile, the character education obtained in Geguritan Sampik is religious, honest, hardworking, friendly/communicative, peace-loving, and responsible. The existence of Geguritan Sampik in the community in Ubung Kaja Village Environment is already receding because there are no performing arts that use this Geguritan Sampik such as drama gong, arja, and geguntangan.
Co-Authors A. A. Diah Indrayani A.A. Diah Indrayani A.A.Diah Indrayani Dwijayanthi, Ni Made Ari Gede Agus Budi Adnyana Gek Diah Desi Sentana Heny Perbowosari I Made Ari Priantara I Nyoman Ranem I Wayan Gara Ida Bagus Putrayasa Indrayani, A.A. Diah Kadek Ambarwati Ni Made Ari Dwijayanthi Ni Wayan Arini Ni Wayan Lindawati Ni Wayan Monik Rismadewi Wiradnyana, I Made Wulandari, Ida Ayu Gde Yuni Permata