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Zhihar Contextualization in Indonesia: an Anthropo-Linguistic Study Siradjudin, Azmi; Maliki, Ibnu Akbar
al-'adalah Vol 19, No 2 (2022): AL-'ADALAH
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v19i2.14040

Abstract

The law of zhihar (equating wife to her mother) is closely related to Arabic culture, where the Qur'an was revealed. In Indonesia, zhihar law cannot be enforced because of social norms differences. This article examines the contextualization of zhihar in Indonesia. The aim is to examine the meaning of zhihar in the Qur’an which is then applied in the context of Indonesian culture. Specifically, the contextualization includes the use of language in the zhihar which is then linked to the existing cultural context. This research is purely a literature study using qualitative methods. The approach used is the sociology of language, or more specifically it can be called the anthropo-linguistic approach. The results of the study show that respect is deeply embedded in family life in Indonesia. This means that the husband may equate his wife with his mother-in-law; But not forbid himself against his wife, only to praise and respect her. From the perspective of the sociology of language, this compliment is a reflection of cultural values that have long lived in Indonesian society. The mufassirs (the commentators of al-Qur'an) stated that this action is not zhihar because the lafadz zhihar requires the intention to forbid husband and wife relations. Therefore, it is necessary to conduct an in-depth study dealing with the axiological value of the law of zhihar in the Qur'an which is linked to socio-cultural aspects.
A Socio-Historical Study of Women's Rights Advocacy in Islamic Legal Construction Ma'mun, Sukron; Maliki, Ibnu Akbar
Journal of Southeast Asian Human Rights Vol 7 No 1 (2023): June 2023
Publisher : University of Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19184/jseahr.v7i1.39156

Abstract

This article presents evidence that the construction of Islamic law is influenced by women's voices, experiences, and problems. It also offers a critique of the misogynistic narrative of Islamic law. Adopting a socio-historical approach with a women's perspective, this research demonstrates the inadequacy of current studies that argue that Islamic law places women in an inferior and subordinate position to men. Critical analysis of the asbabun nuzul text of the Qur'an is the primary analytical tool used in this study. Polygamy, khulu', zhihar, and inheritance are the four main issues examined, and the study shows that the complaints and advocacy of women played a critical role in shaping the Islamic law system. Women's perspectives serve as a spiritual foundation in the development of Islamic law and cannot be disregarded. By considering women's perspectives, fair benefits can be realised, and a sense of justice can be achieved for vulnerable groups, such as women. Keywords: Women’s rights, women’s perspectives, Islamic legal construction, discrimination
RELASI SUAMI ISTRI DALAM PENGASUHAN ANAK PERSPEKTIF MUBADALAH (STUDI KASUS DI DESA RAJABASA LAMA II) Maliki, Ibnu Akbar; Sari, Anta Mustika
Jurnal Studi Gender dan Anak Vol 5 No 02 (2023): SETARA: Jurnal Studi Gender dan Anak
Publisher : Center of Gender Studies and Child of State Islamic Institute of Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/jsga.v5i02.6880

Abstract

Anak merupakan investasi bagi keluarga sekaligus generasi penerus yang membutuhkan bimbingan dari kedua orang tuanya. Orang tua memiliki peran penting dalam pengasuhan anak. Ibu dan Ayah memiliki kewajiban yang sama untuk mendidik dan mengasuh anak-anaknya. Tetapi sangat disayangkan saat ini kesadaran seorang Ayah untuk turut mengasuh anaknya sangatlah rendah, pengasuhan anak identik dengan pekerjaan yang diwajibkan bagi seorang ibu semata. Padahal seorang anak juga memiliki hak-hak yang harusnya dipenuhi dalam masa pengasuhan, salah satunya adalah mendapatkan pengasuhan dari kedua orang tuanya baik itu Ibu maupun Ayah. Jenis penelitian ini adalah penelitian lapangan dan bersifat deskriptif. Sumber data primer dalam penelitian ini orang tua dan anak yang terlibat dalam pengasuhan di Desa Rajabasa Lama II, Kecamatan Labuhan Ratu, Kabupaten Lampung Timur. Sumber data sekunder yang digunakan yaitu buku-buku dan karya tulis yang sesuai dengan pembahasan. Teknik pengumpulan data dengan wawancara semi tersetruktur dan observasi. Hasil penelitian ini menunjukan bahwa praktik pengasuhan anak yang dilakukan di desa Rajabasa Lama II lebih dominan kepada seorang Ibu, sedangkan seorang ayah yang harusnya juga terlibat dalam mengasuh dan mendidik anak belum melaksanakan kewajibannya sebagaimana yang disampaikan dalam KHI dan Undang-undang Nomor 1 tentang perkawinan. Adanya konsep mubadalah yang berbicara mengenai relasi antara laki-laki dan perempuan dalam berbagai hal, dikaitkan dengan kedudukan laki-laki dan perempuan dalam keluarga khususnya pengasuhan anak, hal tersebut sejalan dengan peraturan yang disampaikan dalam KHI dan Undang-undang nomor 1 tahun 1974 menunjukan bahwa pentingnya peran Ibu dan Ayah dalam mendidik dan mengasuh anak, baik itu anak laki-laki maupun anak perempuan dengan memenuhi hak-hak dan kebutuhannya. Kata Kunci: Pengasuhan anak; Kemitraan; Mubadalah
Pengasuhan dan Perlindungan Anak dalam Undang-Undang Negara Muslim(Meninjau Resiprokalitas Keluarga dan Negara) Maliki, Ibnu Akbar; Nurhidayati, Nurhidayati; Erwinsyah, Mardan
Syakhsiyah Jurnal Hukum Keluarga Islam Vol 3 No 1 (2023): Syakhshiyyah Jurnal Hukum Keluarga Islam
Publisher : Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/syakhshiyyah.v3i1.7028

Abstract

The purpose of this article is to find out the pattern of child care and protection in Muslim countries. The research method used is a documentation study of laws and regulations in Muslim countries such as Indonesia, Egypt and Tunisia. These three countries have the same pattern and orientation in child protection, which elaborates the role of the family and the state. The practical contribution of this article will provide a counter narrative to the phenomenon of violence against children that occurs in Muslim countries. The results show that child care and protection is one of the main priorities in the wheels of government in Muslim countries. The efforts made are very complex, ranging from the establishment of policies to the empowerment of formal and non-formal institutions. Partnerships and co-operation start from the family as the smallest social institution by involving all members to be actively involved in childcare, namely husband and wife. In addition, specially established government institutions also actively support the protection of children to ensure their survival and safety.
A Gender-Based Maqashid Sharia Study of Penghulu in Indonesia (A Study of Jasser Auda's Views) Maliki, Ibnu Akbar; Zaelani, Abdul Qodir; Ardi, Muh Zaitun; Ghummiah, Shivi Mala
Nurani Vol 23 No 1 (2023): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v23i1.16447

Abstract

The Penghulu in Indonesia has always been identified and held by men instead of women. The legal opportunity in Ministry of Religious Affairs Regulation No. 20/2019 on Marriage Registration has been annulled by Compilation of Islamic Law (KHI), which requires men as guardians, where the existence of marriage guardians is one of the duties of the head of the family, which inhibits women from serving as head of the family. Although fiqh as the main source of KHI has given legality to women as marriage guardians, KHI does not adopt arguments in favour of women becoming marriage guardians. Whereas the duties of the penghulu are not only limited to wali hakim, there are many duties of benefit in marriage such as providing legal certainty through marriage registration. This article aims to find out the existence of female headmen in Indonesia in the perspective of maqashid sharia. The research employs a literature content analysis. The results showed that based on the study of the six features of maqashid sharia proposed by Jasser Auda, the existence of female headmen is basically something that should be commonplace in Indonesia. The value of maslahah behind the administrative duties and legal certainty of marriage is an objective reason for women to serve as penghulu. This is because realising benefit is the obligation and responsibility of every human being, regardless of gender. This is supported by the existence of cognitive features, wholeness, openness, interrelationship between levels, multi-dimensionality, and meaningfulness of women's headship which has fulfilled the elements of maslahat and the objectives of Islamic law. Therefore, through this research, the reconstruction of guardianship law in KHI should be carried out immediately so that it can pave the way for women to access the position of penghulu.
Artificial Intelligence and the Law: The Use of Artificial Intelligence as a Tool to Assist Judges in Deciding Polygamy Cases Maliki, Ibnu Akbar; Ali, Zezen Zainul; Khusaini, Muhammad
Nurani Vol 23 No 2 (2023): Nurani: jurnal kajian syari'ah dan masyarakat
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/nurani.v23i2.20152

Abstract

This research aims to discuss the relationship between Artificial Intelligence (AI) and law. The emergence of the idea of using AI as a tool to analyse judges' decisions has generated mixed responses. On the one hand, the use of AI can be used as a tool to objectively ensure legal certainty, but on the other hand the use of AI can displace the legal supremacy of judges in court. This attracts the author's attention to examine the use of AI in analysing legal cases and as a consideration for judges in deciding polygamy cases. Polygamy itself is a very complex case in court. Judges' considerations in deciding polygamy cases do not only consider procedural aspects, but also involve substantial aspects related to the cumulative and alternative conditions of polygamy. As a chatbot-based platform, AI certainly has limited access in analysing the legal complexity in polygamy cases. This research focuses on the analysis of AI in analysing polygamy cases both in terms of legal basis and justice. This research method is normative with a conceptual legal approach, data is obtained by netnography using the ChatGPT/OpenAi platform and analysed using the content analysis method. The results showed that there were two aspects that were considered by the judge in the AI version of the polygamy case. First, the juridical aspect which is based on the polygamy provisions in the Compilation of Islamic Law. The second aspect is the social aspect based on gender justice. In addition to presenting the essence of several laws and regulations, AI also provides complex social analyses with a gender justice perspective with simple and straightforward sentences. However, this does not mean that AI can be an absolute and stand-alone consideration in polygamy licence cases. AI is only a complement that makes it easier for judges to analyse cases. This is because the judge's involvement in cognitive and psychological aspects is still needed in interacting with litigants in court.
MUHAMMADIYAH AND URBAN MUSLIM GENDER EQUALITY ISSUES: NEO-TRADITIONALISM IN THE DECISION OF THE MAJELIS TARJIH AND TAJDID MUHAMMADIYAH ON HUSBAND AND WIFE RELATIONSHIP Falah, Mohammad Bachrul; Riyanta, Riyanta; Maliki, Ibnu Akbar
AKADEMIKA: Jurnal Pemikiran Islam Vol 29 No 2 (2024)
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat, Institut Agama Islam Negeri Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/akademika.v29i2.9201

Abstract

The religious authority held by Islamic institutions is often confronted with issues of gender discrimination. In the modern era, Islamic organizations are faced with gender problems related to husband-wife relations in urban muslim communities. The proliferation of gender-biased narratives on social media and the shift in religious authority has challenged the discourse on gender equality in urban muslim communities. Meanwhile, in its development, Islamic organizations have produced progressive fatwas that show the movement for gender justice. This research uses Equilibrium Theory to analyze the periodic decisions of the Majelis Tarjih and Tajdid Muhammadiyah regarding the relationship between husband and wife. The results of the decision will be categorized through the typology of Islamic thought according to Ziba Mr-Hossen. This research is literature research that uses primary data in the form of decisions of the Majelis Tarjih and Tajdid Muhammadiyah compiled in Adāb al-Mar'ah fi al-Islām in 1982 and Keluarga Sakinah in 2014. The data was collected using the documentation method and analyzed using the content analysis technique. The results showed that the discourse of gender equality in Muhammadiyah influenced the balance of husband and wife roles in the Sakinah Family decision. The influence of gender equality does not necessarily make the results of the Sakinah Family decision fall into the category of modernism that is very open to Western thought. However, the decision only reaches the typology of neotraditionalism as a reflection of the moderatism of thought. The reason is that the fatwa decision still adopts the thoughts of classical scholars while still carrying the theme of renewal (tajdīd). Through its ijtihād, Muhammadiyah can create an inclusive dialogue space, accommodate various perspectives, and reflect the spirit of justice in the context of the diversity of urban muslim communities. This research is expected to be a symbol of dialogue between the discourse of gender equality and traditional religious authorities so that the dialectic can produce fatwas that are by the times.