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All Journal JURNAL PENGABDIAN KEPADA MASYARAKAT Kamaya: Jurnal Ilmu Agama Academy of Education Journal ANWARUL: Jurnal Pendidikan dan Dakwah AHKAM : Jurnal Hukum Islam dan Humaniora
Damanik, Nurliana
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Fenomena Taubat dan Hijrah di Kalangan Komunitas Sahabat Hijrahku di Kelurahan Babura Kecamatan Medan Sunggal Zikri, Paisal; Syukri, Syukri; Damanik, Nurliana
ANWARUL Vol 3 No 6 (2023): DESEMBER
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v3i6.1693

Abstract

Babura Village is one of the different Villages in the Medan Sunggal District area. Medan City, North Sumatra Province, which still has a Muslim minority in every corner of the region. after the author made observations, it was found that in the Kelurahan there is a community called Community of Friends of Hijrahku which was founded by Ahmad Kami in Babura Village, Medan Sunggal District, North Sumatra. , removing the partition of differences between Harakah without violating the Shari'a and imparting knowledge and skills to the community according to Islamic and Shari'a values.
Studi Analisis Konsep Insan Kamil Menurut Abdul Karim Al-Jili dan Pemikiran Adi Hidayat Dluha, Arba; Damanik, Nurliana
ANWARUL Vol 4 No 1 (2024): FEBRUARI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v4i1.2671

Abstract

Studying the debate surrounding Insan Kamil is fascinating. Two individuals that talk about the perfect human being are Adi Hidayat and Abdul Karim al-Jili. These two individuals provide their own explanations of the Insan Kamil idea. The opinions of Adi Hidayat and Abdul Karim al-Jili regarding Insan Kamil will be discussed in this article. This study falls under the category of library research, which entails the processing and analysis of data gathered from textual sources such as books, papers, journals, theses, and others. Qualitative, deductive, and comparative methodologies were used in the analysis. According to the findings, there are a number of comprehension, mental processes, and level disparities between Abdul Karim al-Jili and Adi Hidayat. Human Kamil is intelligent, knowledgeable, and perceptive. Human Kamil is intelligent and knowledgeable, and he is aware of his responsibilities as a caliph. Al-Jili describes the Prophet Muhammad SAW as the image of God, Insan Kamil as the ideal Tajalli of God, and God as the primary figure. Adi Hidayat dubbed Insan Kamil Ma'rifatul Insan, which translates to "a human who comprehends the purpose and mission of his creation," in the meantime. People must be able to perform divine tajalli and taraqqi in their daily lives in order to attain Insan Kamil, according to Al-Jili. Adi Hidayat clarified that comprehending the nature of human creation is a necessary step toward achieving perfection. A individual must attain high dedication and harmony with the tenets of Islamic teachings in order to rise to the position of human being.
Al Mar’atus Shalihah dalam Penerapan Nilai-nilai Islam (Studi Kasus di Desa Aek Sitio-Tio Kec. Pandan Kab. Tapanuli Tengah Zega, Aisyiyah; Damanik, Nurliana
ANWARUL Vol 4 No 4 (2024): AGUSTUS
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/anwarul.v4i4.3640

Abstract

A woman who consistently obeys Allah's instructions and abstains from His prohibitions is known as an Al Mar'atus shalihah or shalihah woman. She will naturally obey Allah's Messenger if she obeys Him, which will give her moral responsibility and a significant position in communal life. A group of morally upright women who uphold and defend their honor and self-worth is known as Al Mar'atus shalihah. The purpose of this study is to ascertain Mar'atus Shalihah's true standing with regard to the implementation of Islamic principles in the town of Aek Sitio-tio. The method used in this study is descriptive qualitative. Research that describes an item, situation, or social context and will be expounded upon in narrative writing is classified as descriptive research. The findings that the investigator discovered were the aqidah, sharia, and moral standards of Islam that are effectively enforced by the mar'atus shalihah, a group of women and teens in the village of Aek Sitio-tio, Pandan District, Kab. Central Tapanuli because village officials and community leaders are also involved in the program to form these values, especially aqidah values. Various factors influence how the formation of mar'atus shalihah in the application of these three values. However, there are still some who unknowingly violate Islamic values and do not apply them properly and correctly because village officials and community leaders are also involved in the program to form these values, especially aqidah values. Various factors influence how the formation of mar'atus shalihah in the application of these three values. However, there are still some who unknowingly violate Islamic values and do not apply them properly and correctly.
Hadis-Hadis Wabah Taun dalam Fatwa Mui Nomor 14 Tahun 2020: (Studi Ma’ani Al-Hadits) Mustawa, Mustawa; Yuslem, Nawir; Damanik, Nurliana
Kamaya: Jurnal Ilmu Agama Vol 6 No 4 (2023)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37329/kamaya.v6i4.2799

Abstract

MUI Fatwa Number 14 of 2020 regarding the epidemic this year there are still many pros and cons among the public. The public doubted and rejected the fatwa. The reason is because people doubt the accuracy of the arguments used, especially the hadiths contained in them. This research aims to understand the meaning of hadiths about the year's epidemic and their relevance to the COVID-19 outbreak. The research uses library research using data collection techniques using takhrij al-hadith, i'tibar al-sanad, naqd al-matan, and fiqh al-hadith. After the data was collected, data analysis was carried out using an inductive method which refers to three procedures, namely analysis of the matan test, providing conclusions on the status of the validity of the hadith and analysis of the understanding of the hadith. This research found that the hadith contained in MUI fatwa Number 14 of 2020 can be used as hujjah (maqbul). The meaning of these hadiths is relevant to preventing the COVID-19 outbreak which then has preventive steps in dealing with the outbreak. The Prophet's recommendation to carry out quarantine for those infected with the plague, means that there is separation between infected people and healthy people. The values of handling this year's outbreak can be applied in Indonesia based on Law No. 6 of 2018 concerning Health Quarantine.  
Transformasi kejahatan dari offline menjadi online berbasis media sosial menurut pandangan Al-Qur’an (analisis cyber bullying) Ramlah, Ramlah; Damanik, Nurliana
Academy of Education Journal Vol. 15 No. 1 (2024): Academy of Education Journal
Publisher : Fakultas Keguruan dan Ilmu Pendidikan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47200/aoej.v15i1.2319

Abstract

The transformation of crime from the offline world to the online world has become a striking phenomenon along with technological developments. Viewing the Qur'an as a source of Islamic teachings provides a valuable perspective in understanding this phenomenon. In this context, this research examines the verses of the Qur'an that are relevant to this problem using ulama's interpretation as a tool for deeper understanding. The Qur'an teaches moral values, ethics and guidelines for Muslims in dealing with the problem of online crime. By referring to verses of the Qur'an such as Surah Al-Hujurat (49:11), Surah Al-Isra' (17:33), Surah Al-Ma'idah (5:38), and Surah An-Nisa (4:29), this research illustrates how the views of the Koran can be applied in maintaining online ethics, avoiding crimes such as cyber bullying, theft and fraud, as well as creating an online environment that is more polite and respectful of others. This research uses a qualitative descriptive approach with an interpretation of the Al-Qur'an, providing insight into moral values that can shape better online behavior in accordance with Islamic teachings
ORIENTASI TEOLOGIS PEMAHAMAN HADIS TENTANG AL- MAHDI DALAM SYARAH SUNAN ABI DAWUD DAN AKTUALIASASI BAGI MASYARAKAT PESISIR Rahmat, Aidi; Siregar, Muhammad Habibi; Damanik, Nurliana
JURNAL PENGABDIAN KEPADA MASYARAKAT Vol 30, No 2 (2024): APRIL-JUNI
Publisher : Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/jpkm.v30i2.60231

Abstract

Tujuan penelitian untuk menganalisa dan memahami makna Al-Mahdi menurut hadis, menganalisa hadis-hadis Al-Mahdi dalam Sunan Abi Dawud dan menganalisa aspek pemahaman Al-Mahdi dalam 6 kitab Syarah Sunan Abi Dawud. Penelitian ini adalah penelitian pengabdian masyarakat dengan beberapa pendekatan, diantaranya  Pertama, Tahap   persiapan. Dimana permohonan   izin   ke kepala desa teluk nibung yang berada ditanjung balai. Kedua, pelaksanaan pelatihan. Pelatihan diawali dengan   pemberian   informasi   tentang tujuan   dan manfaat mengetahui Al-Mahdi.. Ketiga, Tahap   penyampaian   materi. Penyampaian  materi  mulai dari pengenalan Al-Mahdi,  tentang hadist terkait Al-Mahdi,  cara menanamkan hadist terkait Al-Mahdi dan  materi yang ditampilkan melalui proyektor/LCD. Penelitian ini dilakukan selama 2 minggu atau 14 hari di Kota Korang (Masyarakat Pesisir) Tanjung Balai. Temuan dari penelitian ini adalah Al-Mahdi menurut hadis dapat didefinisikan kepada pengertian bahasa, yaitu sosok yang terbimbing kepada jalan yang benar. Dia juga didefinisikan sebagai sosok tertentu dari keturunan Rasulullah yang akan muncul di akhir zaman sebagai pemimpin yang akan menegakan keadilan. Figur Al-Mahdi berdasarkan pandangan 6 kitab Syarah Sunan Abi Dawud  digambarkan sebagai pemimpin yang dijanjikan yang berakhlak mulia dari keturunan Rasulullah. Al-Mahdi adalah sosok yang berbeda dengan Isa bin Maryam yang akan turun di akhir zaman. Dia juga bukan seperti dugaan Syiah yang mengklaim bahwa Al-Mahdi telah lama dilahirkan dan mengalami masa kegaiban lalu akan keluar dari dalam  terowongan di akhir zaman. Kitab Al-Mahdi yang didapatkan dalam Sunan Abi Dawud  menggambarkan bahwa pandangan beliau terhadap konsep Al-Mahdi adalah sebagaimana Al-Mahdi yang diyakini oleh golongan Sunni. Antusias Masyarakat pesisir sangat baik dalam memahami hadist tentang Al-Mahdi.   
Hukum Meratapi Mayit Menurut Ḥadīṡ Riwayat Al-Bukhārī Nomor 1226: Kajian Ma’ān Al-Hadis Sulis, Sulis; Damanik, Nurliana; Munandar, Munandar
AHKAM Vol 3 No 1 (2024): MARET
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v3i1.2701

Abstract

Death is either the opposite of life or its absence. One of Allah's unexpected wills is death. Rasūlullāh Ṛaw's instructions on how to care for a corpse are the best sources of advice and direction. The Prophet Ṣaw gave guidance, namely on how family members and other relatives should handle the deceased. In order for living people to take care of the body after someone has passed away, some things need to be done right away. Nevertheless, there are several exceptions made by Muslims to the proper ways to handle corpses, meaning that a significant portion of Muslims are ignorant of the protocol in dealing with corpses in accordance with the teachings of Rasūlullāh Ṣaw. This research aims to find out how ḥadīṡ about mourning the dead in the history of al-Bukhārī number 1226, the perspective of ma'ān al-Ḥadīṡ and its understanding. This type of research is qualitative research. In understanding ḥadīṡ, several approaches are used, including linguistic, anthropological and socio-historical approaches. The result that the author found was that mourning for the dead in Islam is not permitted. If you are just crying as a natural expression of sadness, don't scratch your face, tear your clothes, pull your hair and loudly wail because Rasūlullāh Ṣaw never exemplified this. The corpse that is tortured in the ḥadīṡ is if during his lifetime he made a will to his family so that when he died the family would mourn his passing, whereas if he did not make a will during his lifetime, he would not be tortured because of his family's cries as intended in the ḥadīṡ.
Co-Authors Dluha, Arba Elfrida Ratnawati Muhammad Habibi Siregar, Muhammad Habibi Munandar Munandar Nawir Yuslem, Nawir Rahmat, Aidi Ramlah Ramlah Sulis, Sulis Syukri Syukri Zega, Aisyiyah Zikri, Paisal