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Muhammad Taufan Djafri
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Religion

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Zakat Harta dari Hasil Undian Berhadiah dalam Perspektif Hukum Islam Muhammad Taufan Djafri; Patahuddin , Askar; Aqbar, Khaerul; Syarifuddin, Chaeril
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 3 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v1i3.186

Abstract

This study aims to determine the law and position of the lottery results from prizes, and to know the zakat property laws from lottery results. This study uses a qualitative library method with deductive data analysis. The research results found are as follows; First, the lottery law in Islamic law may be based on the proposition which explains that the Messenger of Allah. had done the lottery, so did the argument that explained that the Prophet Yunus had been thrown from a ship after the draw, and in general there was no argument that explained the forbidden draw. The position of the property from the lottery results is halal. Secondly, the law of issuing zakat assets from the lottery results is mandatory if the assets obtained from the lottery results do not overlap with Islamic law, for example in the category of goods that are not required to pay zakat, such as houses, land, vehicles and remain in accordance with the reckoning of the lottery results. If the gift has reached the Nisab, the zakat must apply in accordance with the provisions of gold and silver and also haul (held for a year), because this asset has become his property as a gift, which when he receives it becomes his property and is intended to be traded, this provision applies to lottery proceeds in the form of gold, silver and cash, while the rest is returned to the intention of the recipient of the prize, if he does not want to sell but only to be used, then the law that applies to the lottery results is not obligatory zakat.
Khiyār al˗Majlis dan Aplikasinya dalam Jual Beli Modern (Studi Komparatif Pandangan Jumhur Ulama dan Imam Malik) Muhammad Taufan Djafri; Patahuddin, Askar; Ridha, Muhammad
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 1 No 4 (2020): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v1i4.273

Abstract

This article aims to find out the jurisprudence khiyār al˗majlis according to Imam Malik and Jumhur Ulama, and to know the application of khiyār al˗majlis in modern buying and selling. This study uses qualitative methods with library research (library research) with content analysis of the selected data sources. The research results obtained: First, according to the Jumhur Ulama khiyār al˗majlis can be done either in person or online. Second, According to the Maliki School of Khiyār al-Majlis it is not allowed and what can be done is Khiyār. Requirements before transactions such as delivery of goods, as well as Khiyār disgrace when a buyer finds a deficiency / defect in the goods that have been purchased. Third, the application of Khiyār al-Majlis in modern buying and selling or online shop in the form of the right to continue or cancel the sale and purchase between the seller and the buyer, this can be done if one of the two requires a khiyar within a certain time and they are still in one transaction until he / she is receive the goods and this is in accordance with the opinion of the jumhur ulama, whereas according to Imam Malik it is not allowed because this can damage the terms of sale and purchase.
Nikah dengan Lafaz Hibah (Studi Komparatif Antara Jumhur Ulama dan Imam Abu Hanifah) Muhammad Taufan Djafri; Islahuddin Ramadhan Mubarak; Vaizki M. Rusli
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 2 No 1 (2021): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v2i1.278

Abstract

This study aims to determine and understand the law of marriage with lafaz grants according to the jumhur of scholars and Imam Abu Hanifah. In this study, the authors used a library research type using a normative juridical approach and comparative analysis. The research results found are as follows; First, a grant-based marriage is not recommended according to the jumhur of scholars because the number of scholars only allows lafaz of marriage with lafaz al-nikah and al-tazwij as usual. Second, a marriage with a grant name may be in the Imam Abu Hanifah mazhab because while it is still in the form of ownership transfer, the name may be used in the implementation of the marriage contract. So the use of lafaz grants in a marriage contract is not allowed in the view of the jumhur of scholars, but it is okay for anyone who wants to use Imam Abu Hanifah's opinion about permitting to use the lafaz grant in a marriage contract, because this is just a difference in fiqh issues that sometimes the scholars differ in interpreting or understanding an argument.
Tinjauan Hukum Islam tentang Adat Istiadat Ma’rate’ dalam Acara Pernikahan (Studi Kasus Kelurahan Pantai Bahari Lambupeo’ Bangkala, Kabupaten Jeneponto) Muhammad Taufan Djafri; Syandri, Syandri; Aswar, Aswar; Zulkarnain Alim Said
BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam Vol 2 No 2 (2021): BUSTANUL FUQAHA: Jurnal Bidang Hukum Islam
Publisher : Pusat Penelitian dan Pengabdian Masyarakat (P3M), Sekolah Tinggi Ilmu Islam dan Bahasa Arab (STIBA) Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36701/bustanul.v2i2.363

Abstract

The purpose of this study was to discover the Ma'rate customary law in marriage according to the perspective of Islamic law. This research uses a qualitative approach with the type of field research (field research) and uses a normative and socioanthropological approach. The results of the study show that Ma'rate customs are never separated from the combination of culture and Islamic law. Ma'rate in the Islamic perspective has three elements of value, namely; 1) Moral values (in Ma'rate custom the host is obliged to honor guests such as providing food); 2) Cultural values (Ma'rate custom is no longer by its implementation as in the beginning, and this change is seen from the equipment that must be provided, where Ma'rate custom is now only an effort to preserve tradition); and 3) The value of worship (in the Ma'rate custom there are activities to pray for the bride and groom and humans in general). If the community can maintain Islamic values and not fall into sin, then Islamic law shows that the Ma'rate custom can be carried out on the condition that it does not conflict with the Qur'an, the sunnah of the prophet, and the rules of ushul fiqh.
Co-Authors Askar Patahuddin Aswar, Aswar Islahuddin Ramadhan Mubarak Khaerul Aqbar Muhammad Ridha Syandri, Syandri Syarifuddin, Chaeril Vaizki M. Rusli Zulkarnain Alim Said