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Kulidawa, Emas Hijau Yang Tergusur La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 3 No 2 (2014): Volume 3 Nomor 2, Juni 2014
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study was taken place in Muna, Southeast Sulawesi, which is famous for its teak forests. Ethnographic method is used to assess the reality of life associated with forest destruction. There appeared to recriminations between the government and the society about the actors of forest destruction. Starting from forest management policies that are not obvious by the government, deforestation happened, people started to cut trees without replanting. Since it is considered as vacant land, people claim it as customary land for the benefit of their lives. Keywords: teak forest, forest management, deforestation, policies

Konflik dan Klaim Pengelolaan Kawasan Hutan Jati di Muna La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 4 No 2 (2015): Volume 4 Nomor 2, Juni 2015
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v4i2.149

This research studies the conflict between the society and government about the mastery and claim over the teak forest in forest areas of Kontu, Patu-Patu, Lasukara, and surrounding areas. This research was conducted in the Regency of Muna Southeast Sulawesi by using a qualitative approach with the ethnographic method. The finding of the research revealed that the the presence of conflict because of the attraction between the two interests with the society about the government's lack of clarity of the status of forest area. There were two interpretations that attract each other which about protected forest areas between the government and the society on behalf of indigenous groups. The government claimed that the mastery over Kontu forest area, Patu-Patu and its surroundings as a state based on formal law. While the communities that living around the forest claimed that forest areas were their heritage that based on unwritten customary law. Government in claiming an area utilized a wide variety of state power and equipment, while the indigenous groups rely solely on the strength of arguments that were historical, so there was no force that supports people to defend their rights. Keywords: teak forest, area claim, conflict, society, government

RESISTENSI KELOMPOK MASYARAKAT LOKAL ATAS PENGELOLAAN SUMBER DAYA HUTAN DI KABUPATEN MUNA La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 5 No 3 (2016): Volume 5 Nomor 3, Oktober 2016
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This research is about the resistance of local society groups to the management of forest resources carried out in protected forest areas of Muna Regency, one of the areas known as teak producers. This research used ethnographic methods and analysis to analyze the forest damage related to land tenure within forest area by farmer group. This study looked at the opposition of group of society to the government in the management of natural resources that were the source of the economy and welfare for the local people in Muna. Land tenure conflicts by farming groups within state forest areas are becoming increasingly out of control and not well resolved between society and governments. This resistance was been assumed as a result of the disappointment of the people especially the people who living around the forest area on the state policy on the management of natural resources, especially forests. According to the society, the management of natural resources in the field of forestry was considered undemocratic, centralized so it was not to the side of the local society as the aggrieved party. Forest management policies that did not bring benefit to the people were perceived as unfair, resulting gaps and social resistance actions from society groups living around protected forest areas in Muna. Keywords: management of forest, society, policies, resistance

PERLADANGAN TRADISIONAL KELOMPOK MASYARAKAT MONE DI MUNA SULAWESI TENGGARA La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 6 No 1 (2017): Volume 6 Nomor 1, Februari 2017
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v6i1.397

This study discusses about the system and traditional cultivation model of Mone community at Muna District which is one of the most remote local communities. Traditional cultivation for Mone community groups as an effort to meet economic needs by utilizing natural resource is as a one of the survival choices. This research uses qualitative approach with a method and an ethnography analysis. The finding of the research shows that their local wisdom values become the guidance in managing nature well, which is supported by adherence to customary and cultural rules inherited by ancestors from generation to generation. Moreover, the way of cultivation at Mone community can be interpreted as a social process which is seen as the unity of social-cultural in upholding and maintaining customs (norms) inherited by their ancestors. The way of Mone Community cultivaton as a backward community, can be used as a reference to understand the concept of balance in interacting. This concept is assumed that to improve the life for remote communities should not forget the approach of local wisdom. Each ethnic group has a local wisdom that built based on tradition and has been maintained for many years in preventing the flow of capitalist economic change or global wisdom.

RITUAL KATINGKA DALAM PERLADANGAN MASYARAKAT ETNIK MUNA DI DESA BAHUTARA KECAMATAN KONTUKOWUNA KABUPATEN MUNA Aswan Aswan; La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 7 No 3 (2018): Volume 7 Nomor 3, Oktober 2018
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aims to determine the process of carrying out the katingka ritual carried out by Muna ethnic farmers in Bahutara Village, Muna Regency and analyze the meaning contained in it. The theory used in this study is the theory of symbols from Victor Turner. Data collection is done through observation and in-depth interviews. The data obtained were analyzed descriptively qualitatively. The results showed that the process of carrying out katingka was carried out at the location of the garden which had just been cleaned and had not been planted. The katingka ritual is carried out to unite the souls between farmers, garden land, and supernatural beings (kodasano) so that farmers stay healthy and get abundant crops. The main objective of farmers is to hold a katingka ritual, namely: first, as a form of respect and permission to Kodasano that they process the forest or land to be used as a plantation location. Second, to protect their plants from pest disorders, such as pigs and other types of plant diseases. Third, as one form of immunization or immunity to diseases for land processors and prevention of diseases against plants. In the lives of ethnic Muna farmers in Bahutara Village, this ritual contains religious meaning and the meaning of social control. Keywords: ritual, katingka, cultivation, farmers, munanese

AKULTURASI BUDAYA SUNDA DAN MUNA DALAM KELUARGA DI DESA MEKAR JAYA KECAMATAN TIWORO KABUPATEN MUNA BARAT Pintra Risalah; La Ode Topo Jers; La Janu
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 8 No 2 (2019): Volume 8 Nomor 2, Juni 2019
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

This study aimed to determine the form of acculturation in mixed marital households in West Java and local communities in the village of Mekar Jaya, Tiworo Sub-district, West Muna Regency. Also, to know cultural reproduction in the household. Informants in this study were determined by purposive sampling. Data collection is done using field research methods through observation techniques and in-depth interviews. The results of this study indicate that some forms of acculturation that occur in mixed households appear in: (a) the language/dialect used in the family; (b) food consumed by family members and (c) certain habits (shared eating habits). Cultural construction in the household of mixed marriages occurs because family members often carry out joint activities and see their habits. These conditions make family members adjust to each other and slowly tend to follow the habits carried out by husband/wife partners with each other

Rebu: Tradisi Pantangan bagi Suku Karo Sardis br Ginting; La Niampe; La Ode Topo Jers
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 9 No 1 (2020): Volume 9 Nomor 1, Februari 2020
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v9i1.725

Tujuan penelitian ini adalah untuk mendeskripsikan dan menganalisis faktor penyebab pergeseran tradisi rebu pada Suku Karo di Kota Kendari. Lokasi penelitian adalah Kota Kendari. Metode yang digunakan dalam penelitian ini adalah metode pendekatan etnografi. Teori yang digunakan sebagai alat analisis dan dasar pembahasan masalah dalam penelitian ini adalah teori dekonstruksi. Teknik pengumpulan data yang digunakan peneliti adalah observasi, wawancara mendalam, dan dokumentasi. Teknik analisa data adalah dengan menggunakan analisa deskriptif kualitatif dengan pendekatan etnografi. Hasil penelitian menunjukkan bahwa faktor penyebab pergeseran tradisi rebu terdapat dua faktor pertama, faktor dari dalam masyarakat yaitu kurangnya pemahaman terhadap tradisi rebu, kurangnya sosialisasi dalam masyarakat, dan hilangnya nilai-nilai budaya. Kedua, faktor dari luar masyarakat yaitu arus modernisasi dan globalisasi, lingkungan, perkawinan campur, ekonomi dan faktor politik.

BERGESERNYA PENGGUNAAN BAHASA DAERAH (MO MBE TOLAKI) KE BAHASA INDONESIA Sultin Sultin; La Ode Topo Jers; Zainal Zainal
KABANTI : Jurnal Kerabat Antropologi Vol 4 No 2 (2020): Volume 4, Nomor 2, Juli - Desember 2020
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Bergesernya Penggunaan Bahasa Daerah (Mo Mbe Tolaki) Ke Bahasa Indonesia Bagi Masyarakat Tolaki Di Desa Ulusawa Kecamatan Laonti Kabupaten Konawe Selatan mendasari bergesernya penggunaan bahasa daerah Tolaki (Mo Mbe Tolaki) ke bahasa Indonesia bagi masyarakat Tolaki di Desa Ulusawa Kecamatan Laonti Kabupaten Konawe Selatan, serta mengetahui tentang pandangan masayarakat lokal dan penyebab tidak menggunakannya bahsa daerah Tolaki. Teori yang digunakan adalah teori Sapir-Whorf tentang Linguistik Relativisme (1884-1939). Sedangkan metode penelitian yang digunakan yaitu metode etnografi dan cara pengamatan (observasi) dan wawancara (interview) sehingga data dianalis secara deskriptif kualitatif. Hasil penelitian yaitu (1) adanya faktor dari luar dan faktor dari dalam pada masyarakat yang menyebabkan pergeseran penggunaan bahasa daerah, (2) pandangan masyarakat lokal meliputi: kurangnya upaya pemertahan bahasa daerah dalam keluarga, masyarakat dan sekolah (3) penyebab kurangnya penggunaan bahasa daerah, diantaranya: tidak percaya diri (PD), perkawinan beda suku, pemukiman multi kultur, pengaruh lingkungan keluarga (orang tua), dan lingkungan sekolahKata kunci: Bergesernya, Mo Mbe Tolaki, ke Bahasa Indonesia, Masyarakat Ulusawa

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