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Effects of social media exposure on adolescent sexual attitudes and behavior: A systematic review Fransiska Imavike Fevriasanty; Bagong Suyanto; Oedojo Soedirham; Rahma Sugihartati; Ahsan Ahsan
International Journal of Public Health Science (IJPHS) Vol 10, No 2: June 2021
Publisher : Intelektual Pustaka Media Utama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.11591/ijphs.v10i2.20818

Aside from the role of family and peer groups, social media is also one of the major agents of sexual socialization in adolescents. Since it is relatively easy to connect to the internet these days, these people now have a wider access to pornographic content that could trigger them to engage in risky sexual behaviors. This review aimed to provide an analysis of the influence of social media exposure on adolescent’s sexual attitudes and behavior as well as describe limitations of the studies being reviewed. This study was based on several electronic databases namely Google Scholar, Science Direct, Proquest Health and Medical Complete, Proquest Science and Pscycholgy Journals, and PubMed, from 2011 to 2018, which revealed a total of 1351 research articles, with only 21 articles meeting the inclusion criteria and reviews. The result showed higher percentage of studies under reviewed mention the effect of social media exposure are related to sexual attitudes, behaviors, initiation and risks, as well as parental monitoring, academic achievement and gender. Conclusively, it is recommended to educate adolescents about the negative risks of social media exposure on sexual attitudes and behavior, as well as the importance of the role of parental monitoring of restrictions on sexualized media access.

CHANNELIZATION STRATEGIES OF RADICALISM AMONG MUSLIM UNIVERSITY STUDENTS IN INDONESIA Rahma Sugihartati; Bagong Suyanto; Medhy Aginta Hidayat
JOURNAL OF INDONESIAN ISLAM Vol 14, No 2 (2020)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2020.14.2.309-334

THE THIN LINE BETWEEN FUNNY AND DISRESPECTFUL: MEDIA FRAMING ON PRABOWO’S ”BOYOLALI FACE” REMARK Fikry Zahria Emeraldien; Rahma Sugihartati; Kinanti Resmi Hayati
Jurnal Ilmu Sosial dan Humaniora Vol. 10 No. 1 (2021)
Publisher : Universitas Pendidikan Ganesha

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23887/jish-undiksha.v10i1.32211

The 2019 Indonesian Presidential Election is a democratic process for electing the President and Vice President of the Republic of Indonesia for the 2019-2024 period. Before the election was held, Indonesia's mass media was incessantly publishing news about presidential candidates, namely Joko Widodo and Prabowo Subianto Djojohadikusumo. As a retired army lieutenant general, Prabowo is known as a nationalist figure. This research aims to study Prabowo's image just before the 2019 Election in the online version of print media. We examine and compare the construction of Prabowo's image carried out by Tempo.co and Republika.co.id. We purposively select news published in Tempo and Republika online version from 4 to 5 November 2019. This research uses the qualitatively framing method by Entman to answer how the mass media carry out image construction. Results indicate that both media carry out a difference between construction. If Tempo tends to construct Prabowo's image as disrespectful, Republika tends to construct Prabowo's image as funny regarding Prabowo's "Boyolali Face" Remark. This study concludes that there are differences between the mainstream mass media and Islamic mass media in constructing Prabowo's image through their news. The different images constructed by the two media indicate that news construction or news framing is inevitable in the journalism field.

Inaccuracy within Online Journalism in Indonesia Fikry Zahria Emeraldien; Rahma Sugihartati; Titik Puji Rahayu
Jurnal The Messenger Vol 13, No 2 (2021): May-August
Publisher : Universitas Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26623/themessenger.v13i2.1011

Many scholars have conducted studies on the accuracy of the news media, such as newspaper, television, and magazine, but not online media. In fact, online media is a significant news media in the moment, especially in Indonesia. Online press companies are even the largest press companies in Indonesia compared to newspapers, radio, and television. Therefore, this study is conducted to measure the inaccuracies that occur in news in online news media. Researchers examined 63 online journalistic media that have been administratively and factually verified by the ‘Dewan Pers’ (Press Council). It uses a content analysis method by coding the headlines in Indonesian online journalistic media. This study finds online mass media categories based on the theme segmentation, namely: 1) general, 2) economics, technology, and business, 3) sports, 4) politics, law, and crime, 5) lifestyle and entertainment, and 6) regional. The results of this study indicate that the inaccuracy of news in Indonesian online media is high. Media with economics, technology, and business most often make grammatical errors. This study also finds that speed does not only has an impact on grammatical inaccuracies, but also on unbalanced news reporting, where the imbalance in Indonesian online media news itself is very high.

Virtual Communication: Muslim Foodgram Participation Culture Afifatur Rohimah; Rahma Sugihartati; santi Isnaini; Lukman Hakim
Jurnal Komunikasi Vol 13, No 2 (2021): Jurnal Komunikasi
Publisher : Fakultas Ilmu Komunikasi Universitas Tarumanagara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24912/jk.v13i2.10106

The rapid development of the digital age has led humans to adapt new habits in communication. Communication activities are even very easy to do through digital platforms such as Instagram social media. Virtual communication activities conducted through halal culinary content are considered capable of creating information exchange. It is this exchange of information that makes participation happen virtually. Participation can not be considered as an activity without meaning, but when participation is done repeatedly, then the participation activity becomes a form of culture that has a certain meaning and interest. This research reveals virtual communication conducted by Muslim Instagram users who are actively producing kulier (Muslim foodgram) content through halal culinary content. The virtual ethnographic method was used by researchers to examine Henry Jenkins' theory of participation culture combined with smith's concept of researcher meaning. Based on the results of the study conducted for approximately eight months, researchers obtained data that virtual communication activities conducted by Muslim foodgrams are divided into several forms of participation such as affiliation, expression, collaboration, and circulation. not only a form of participation, researchers found that participation activities carried out by Muslim foodgrams through virtual communication occur continuously to form a culture. Participation culture formed from virtual communication activities include participation based on appreciation, participation based on existence, participation based on pleasure. The establishment of a culture of participation in virtual communication turns out to contain several meanings such as reputational interests, self-image, awards, hobbies, to careers.Perkembangan era digital yang semakin pesat telah membawa manusia pada adaptasi kebiasaan baru dalam berkomunikasi. Aktifitas komunikasi bahkan dengan sangat mudah dilakukan melalui platfoam digital seperti media sosial Instagram. Aktifitas komunikasi virtual yang dilakukan melalui konten kuliner halal dianggap mampu menciptakan pertukaran informasi. Pertukaran informasi inilah yang membuat adanya partisipasi terjadi secara virtual. Partisipasi tidak bisa dianggap sebagai aktifitas tanpa makna, tapi ketika partisipasi dilakukan berulang kali, maka aktifitas partisipasi menjadi bentuk budaya yang memiliki makna dan kepentingan tertentu. Penelitian ini mengungkap komunikasi virtual yang dilakukan oleh para pengguna Instagram muslim yang aktif memproduksi konten kulier (foodgram muslim) melalui sebuah konten kuliner halal. Metode etnografi virtual digunakan peneliti untuk mengkaji teori budaya partisipasi Henry Jenkins yang dikombinasikan dengan konsep makna peneliti dari Smith. Berdasarkan hasil penelitian yang dilakukan selama kurang lebih delapan bulan, peneliti mendapatkan data bahwa aktifitas komunikasi virtual yang dilakukan oleh foodgram muslim terbagi menjadi beberapa bentuk partisipasi seperti affiliation, expression, collaboration, dan circulation. tidak hanya bentuk partisipasi, peneliti menemukan bahwa aktifitas partisipasi yang dilakukan oleh foodgram muslim melalui komunikasi virtual terjadi terus-menerus hingga membentuk budaya. Budaya partisipasi yang terbentuk dari aktifitas komunikasi virtual meliputi participation based on appreciation, participation based on existence, participation based on pleasure. Terbentuknya budaya partisipasi dalam komunikasi virtual ternyata mengandung beberapa makna seperti kepentingan reputasi, citra diri, penghargaan, hobi, hingga karir.

Communication And Digitality In Anti-Vaccine Community Behavior Reconstruction Ani Herna Sari; Rahma Sugihartati; Nur Wulan; Lukman Hakim
Jurnal Komunikasi Vol. 14 No. 2 (2022): Jurnal Komunikasi
Publisher : Fakultas Ilmu Komunikasi Universitas Tarumanagara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24912/jk.v14i2.17167

Communication is growing with the advancement of digitalization. This led to the emergence of behavioral construction in society in response to a phenomen. Various patterns of social communication are deliberately carried out to achieve certain interests, but in fact, social communication does not always run in a positive direction and benefit many parties. In the anti-vaccine community in some areas of Surabaya shows that social communication carried out in a negative direction is in the act of mass vaccine rejection. This is certainly interesting, because social communication that is done with manners, manners, and background emotions and solidarity actually leads to the act of constructing behavior. This study will examine digitalization and communication on the construction of anti-vaccine community behavior in the city of Surabaya. The approach taken is qualitative, while the ethnographic method is chosen to obtain relevant data on a daily phenomenon. The results of this study found that digital media in conducting intensive social communication was able to foster behavioral reconstruction. Sharing behavior that was initially believed to be true was deliberately spread, but with the existence of information in digital media, it is able to destroy the power of subjective reality that is created. Communication in digital media is certainly not the only factor, but with the intensification of social communication, social reconstruction can occur again and again.

Virtual Communication: Muslim Foodgram Participation Culture Afifatur Rohimah; Rahma Sugihartati; santi Isnaini; Lukman Hakim
Jurnal Komunikasi Vol. 13 No. 2 (2021): Jurnal Komunikasi
Publisher : Fakultas Ilmu Komunikasi Universitas Tarumanagara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24912/jk.v13i2.10106

The rapid development of the digital age has led humans to adapt new habits in communication. Communication activities are even very easy to do through digital platforms such as Instagram social media. Virtual communication activities conducted through halal culinary content are considered capable of creating information exchange. It is this exchange of information that makes participation happen virtually. Participation can not be considered as an activity without meaning, but when participation is done repeatedly, then the participation activity becomes a form of culture that has a certain meaning and interest. This research reveals virtual communication conducted by Muslim Instagram users who are actively producing kulier (Muslim foodgram) content through halal culinary content. The virtual ethnographic method was used by researchers to examine Henry Jenkins' theory of participation culture combined with smith's concept of researcher meaning. Based on the results of the study conducted for approximately eight months, researchers obtained data that virtual communication activities conducted by Muslim foodgrams are divided into several forms of participation such as affiliation, expression, collaboration, and circulation. not only a form of participation, researchers found that participation activities carried out by Muslim foodgrams through virtual communication occur continuously to form a culture. Participation culture formed from virtual communication activities include participation based on appreciation, participation based on existence, participation based on pleasure. The establishment of a culture of participation in virtual communication turns out to contain several meanings such as reputational interests, self-image, awards, hobbies, to careers.Perkembangan era digital yang semakin pesat telah membawa manusia pada adaptasi kebiasaan baru dalam berkomunikasi. Aktifitas komunikasi bahkan dengan sangat mudah dilakukan melalui platfoam digital seperti media sosial Instagram. Aktifitas komunikasi virtual yang dilakukan melalui konten kuliner halal dianggap mampu menciptakan pertukaran informasi. Pertukaran informasi inilah yang membuat adanya partisipasi terjadi secara virtual. Partisipasi tidak bisa dianggap sebagai aktifitas tanpa makna, tapi ketika partisipasi dilakukan berulang kali, maka aktifitas partisipasi menjadi bentuk budaya yang memiliki makna dan kepentingan tertentu. Penelitian ini mengungkap komunikasi virtual yang dilakukan oleh para pengguna Instagram muslim yang aktif memproduksi konten kulier (foodgram muslim) melalui sebuah konten kuliner halal. Metode etnografi virtual digunakan peneliti untuk mengkaji teori budaya partisipasi Henry Jenkins yang dikombinasikan dengan konsep makna peneliti dari Smith. Berdasarkan hasil penelitian yang dilakukan selama kurang lebih delapan bulan, peneliti mendapatkan data bahwa aktifitas komunikasi virtual yang dilakukan oleh foodgram muslim terbagi menjadi beberapa bentuk partisipasi seperti affiliation, expression, collaboration, dan circulation. tidak hanya bentuk partisipasi, peneliti menemukan bahwa aktifitas partisipasi yang dilakukan oleh foodgram muslim melalui komunikasi virtual terjadi terus-menerus hingga membentuk budaya. Budaya partisipasi yang terbentuk dari aktifitas komunikasi virtual meliputi participation based on appreciation, participation based on existence, participation based on pleasure. Terbentuknya budaya partisipasi dalam komunikasi virtual ternyata mengandung beberapa makna seperti kepentingan reputasi, citra diri, penghargaan, hobi, hingga karir.

The Big data analysis on historical tweets on Indonesian Heroes' day Zudan Rosyidi; Rahma Sugihartati; Septi Ariadi
Jurnal Studi Komunikasi Vol. 7 No. 2 (2023)
Publisher : Faculty of Communications Science, Dr. Soetomo University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25139/jsk.v7i2.6199

The changes in the historical text on Twitter are starting point of this research. The moment of the Heroes' Day commemoration on Twitter becomes the entry point to analyse these changes. Therefore, this study analyses historical text tweets at that moment by paying attention to the context surrounding the users. The study uses a content analysis method, emphasising a qualitative approach. Two data collection techniques are used to obtain accurate and faster details: manual observation and data crawling by Python program. This study found three dominant text variations. The first is a text containing a narrative about Bung Tomo, public information about the Hero, and the word "ex" (mantan -Indonesian) to commemorate users' relations. There are ten dominant words used in the three variations of the text.

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