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Sha'rawi's Perception of Economic Solutions for Home Women in QS Al-Ahzab Verse 33 with Tahlili Approach Annisa Az Zahra; Yeti Dahliana; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.905

The debate between women being allowed to leave the house or stay at home has a long discussion. There are two opposing views on this matter. Looking at the problems discussed, the author uses the tahlili approach method which focuses on the words "وَقَرْنَ فِيْ بُيُوْتِكُنَّ " (let you (women) remain in your house), which takes the view that according to Sheikh Muhammad Mutawalli Al-Sha'rawi, he is of the view that women are not allowed to work outside the home because of the many effects of slander that will occur if women do a lot of activities outside the home. In the end, it can be concluded that in the explanation of his interpretation, Sha'rawi provides alternative solutions so that women can work to meet their needs or help their household needs by making creativity or handicrafts that can be done from home and can later be sold. When juxtaposed in today's modern era, women can use social media and sell their services through social media or online, this avoids women working outside the home in order to remain responsible for their domestic work.

What Is The Thematic Interpretation of The Hypocritical Character In Qs. Al-Munafiqun? Muhammad Nurul Huda; Eky Adhistia Rahmadianty; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.908

Al-Qur'an becomes the guide book of all human behavior and becomes the news that will definitely happen in the future. Al-Qur'an always warns mankind about everything, especially warns Muslims to be careful about various things. One of the warnings displayed in the Qur'an is the cunning of hypocrites. Al-Munafiqun is a letter that discusses the characters of hypocrites (munafiqun). The interpreters have interpreted surat al-Munafiqun well, but there are still many differences of opinion that can confuse laymen who are studying surat al-Munafiqun. That is why the writer will review and present the thematic interpretation of surat al-Munafiqun so that it can be understood by the general public. In order to compare and display the interpretation of surat al-Munafiqun in detail and in a structured manner, the writer uses a literature research method with a psychological approach. Data was collected from interpretation books, books of asbabun nuzul, and related articles. The discussion about the characters of hypocrites has several main points, there are: 1) Lie or mendacity; 2) Turning away from the truth; 3) break promises; And 4) Miserly.

A Study Between Tawhid And Pluralism In Buya Hamka And Nurcholish Madjid's Interpretation Of Kalimatun Sawa In A Comparative Review Azmil Iman Hartafan; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.921

This article attempts to explain the sentence sawa in interfaith. This concept needs to be further researched because it is anticipated as one of the approaches to inter-religious relations. Kalimatun sawa is a concept that comes from the Koran, namely Surah Ali Imran: 64, which is often used in inter-religious relations. However, there is a difference of opinion from two well-known Indonesian intellectual figures, namely Buya Hamka and Nurcholish Madjid, because they believe that Kalimun Sawa is religious pluralism and there are those who think Kalimun Sawa is a concept that explains that Islam is the only religion that is approved by Allah. . This type of research leads to qualitative research which is based on library research, both print and digital. By using comparative analysis, the author will explain the views of the two intellectuals to be analyzed and compared to reveal their different thought patterns. According to Hamka, Kalimun Sawa is an invitation to the people of the book to return to monotheism in order to establish Islam as the only true religion, on the other hand, Nurcholish Madjid interprets Kalimun Sawa as an effort to unite religions on the same basis. The research results state that current research regarding the Kalimun Sawa concept is not comprehensive enough to develop Nurcholish Madjid's ideas as a whole. Nurcholish Madjid put forward the idea of comprehensive theology, emphasizing Islamic universalism and the need for harmony between Islam, Indonesian culture and modernity. He believes Kalimun Sawa can become a common platform for various religions and contribute to the development of a multicultural model in interfaith relations in Indonesia. In closing, Buya Hamka and Nurcholish Madjid discussed the Kalimatun Sawa concept in the context of interreligious relations, but Nurcholish Madjid's synthetic theological ideas and the role of Kalimatun Sawa in introducing Multiculturalism were more comprehensive and relevant to contemporary Indonesia.

Debate on Categories of Da'wah Verses Qs. Ali Imran Verse 64 Between Buya Hamka and Mufassir Nusantara Usamah Abdurrahman; Andri Nirwana AN; Ainur Rhain; Alfiyatul Azizah; Yeti Dahliana; Ahmad Nurrohim
al-Afkar, Journal For Islamic Studies Vol. 7 No. 1 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i1.927

This article discusses the debate of ulama' Nusantara in determining the content in Qs. Ali Imran verse 64 which is categorized as mubahalah verse or da'wah verse. This difference in opinion of the 'Nusantara ulama' can cause controversy among the public, so there is a need for definite clarity in determining the content of the verse, whether it is classified as a mubahalah verse or classified as a da'wah verse? Thus, the purpose of this article is to clarify the content of Qs. Ali Imran verse 64, by comparing the opinions of the four Mufassir Nusantara through the literature study method by collecting data on the opinions of the four scholars' from various sources such as books, journals, and existing researches, as well as collecting and describing in detail verses that can be identified into the category of da'wah verses. This research resulted that Qs. Ali Imran verse 64 can be categorized as a mubahalah verse when viewed from the historical side of the descent of the verse, but this verse can also be used as a benchmark for da'wah verses because it contains elements of da'wah, including such as exclamations, in line with the purpose of da'wah, etc.

نظر حكم اللقطة عند الشافعية والقانون الإندونيسي على اكتشافات الزبالين في موقع التخلص من النفايات باكوساري Faishal Wofiasandy; Muhamad Arifin; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 2 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i2.938

يهدف هذا البحث إلى معرفة حكم الأشياء التي يجدها الزبالون، وخاصة ما يجدها في موقع التخلص من النفايات باكوساري. وما حكمها في نظر حكم اللقطة عند المذهب الشافعي والقانون الإندونيسي. بالإضافة إلى ذلك، يبحث في مدى معرفة الزبالين في موقع التخلص من النفايات باكوساري بشأن قوانين الأشياء المعثور عليها. يعتمد هذا البحث على نوع من أنواع دراسات الحالة بنهج كيفي. نتائج هذه الدراسة تظهر أن الأشياء التي يجدها الزبالون في موقع التخلص من النفايات باكوساري تشمل على الأشياء المستعملة المصنوعة من البلاستيك والورق والمعدن والملابس المستعملة. بالإضافة إلى ذلك، يجد الزبالون أيضًا أموالًا ومجوهرات ومحافظ. ففي حكم اللقطة عند الشافعية أن الأشياء الموجودة منها ما هي حقيرة، مثل الشيء المستعملة المصنوعة من البلاستيك، حيث يمكن أخذها وتملكها والتصرف فيها دون التعريف، ومنها الأشياء ذات القيمة العالية، مثل المجوهرات والنقود، حيث يجب تعريفها قبل تملكها والتصرف فيها. وفي نظر القانون الإيجابي في إندونيسيا، يمكن تملك جميع هذه الأشياء التي وجدها الزبالون مادام لا توجد من يدّعي أنها له. ومع ذلك، يجب على الزبالين أن يحذروا من إمكانية التهم الجنائية المتعلقة بالسرقة والاختلاس. وأكثر الزبالين الذين قابلهم الباحث ليس لديهم معرفة كافية حول حكم الأشياء التي يجدونها.

Study of Ibn Katsir's Tafsir on the Values of Patience in QS Al-Anfal: 65, Ar-Ra'du: 22, and An-Nahl: 42 Abdul Majid; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 2 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i2.952

The Qur'an is a source of knowledge and teachings revealed by Allah to his creation. In the Qur'an there are many benefits, such as inviting people to pay attention to the value of patience. There are still many cases that occur due to lack of patience. Researchers used the literature review method. The value of patience in question is being patient in facing other humans. Researchers use Ibn Kathir's interpretation. As a result, researchers found the value of patience as stated in Surah Al-Anfal: 65, Ar-Ra'du: 22, and An-Nahl: 42. In essence, Allah SWT commands His servants to get what they want both in this world and in the afterlife through prayer and patience

Damage on Earth in the Qur'an: A Study of Thematic Interpretations in Anwar Al Tanzil's Interpretation by Al Baidhawi Abdullah Akram; Sufian Suri; Wakhdah Faaqih; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 2 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i2.967

There is a lot of damage that occurs on earth, both on land and in the ocean, this has been explained in the Qur'an. As an ecosystem response to acts of damage committed by humans with the arrival of various natural disasters. There are about 800 verses that talk about the universe and the environment, and man is entrusted as a caliph with the task of maintaining and preserving the natural environment, so that there is a balance between nature and man. Natural Resources that are abundant in the bowels of the earth are intended for humans to meet their needs, so humans are forbidden to make damage. Damage from the natural environment will bring a negative impact on human life as a whole. Global Warming that occurs in some parts of the world is felt by the absence of seasonal regularity, and extreme seasons occur. Even though Allah has given the laws inherent in all creation, and the law works according to the Sunnatullah, but if it is damaged it will have a negative effect. This literary research will answer the impact of environmental damage on humans which has been explicitly explained by Allah through his words collected in the Qur'an. For this reason, the method of analysis used is interpretive comparative between interpretation kittabs. This study took several verses of the Qur'an about the destruction on earth with a mufassir scholar named Al Baidhawi in his book entitled Anwar Wa Al Tanzil Wa Asrar Al Ta'wil. The author takes the relevant verse and takes the essence of the discussion in the book. The findings of this study that environmental damage due to human actions has a multidimensional negative impact that is felt not only by the perpetrators of damage, but also felt by society in general. For this reason, solutions are offered, namely strengthening faith and piety implemented in life, being aware of the importance of the environment, and sustainable natural resource management.

Study of Marriage Verses in Wahbah Zuhaili's Tafsir Al Munir Wakhdah Faaqih; Sufian Suri; Abdullah Akram; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 2 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i2.968

This research is motivated by a phenomenon that contrasts with the realization of the sakinah family in community life. The family is the smallest group in society consisting of husband, wife, and children. This is the principle of the formation of society. The majority of people assume that the factor of peace in family life is material, but many rich people do not get peace at home so there are often quarrels and discomfort. Problems that arise in the household can threaten the permanence of marriage and even lead to divorce. This arises due to the unfulfilled expectations of each partner as well as mental, social and spiritual unpreparedness. Furthermore, researchers examined the marriage verses in wahbah zuhayli's tafsir al Munir as a solution in realizing today's sakinah family. The hope is to find relevant and even solutive interpretations to deal with current problems. For the author, it is useful to add insight into mindsets, attitudes, and experiences as an effort to improve the quality of learning, by understanding the character of sakinah, mawaddah, wa rahmah in the family. The formulation of the problem in this study is (1) What is the Qur'anic view of the sakinah family? (2) What is the interpretation of the family verses sakinah, mawaddah, wa rahmah in wahbah zuhayli's tafsir al-Munir? This research is a literature research that makes tafsir al Munir as the main source of research. This study used a descriptive-analytical approach. The method used is discriptive analysis, which explains interpretation to find out the results of interpretation and differences in the field of interpretation. Another analysis that uses the maudhu'i method is to discuss verses according to the appropriate theme by collecting and studying in depth various aspects related to asbab al-nuzul, mufradat and tafsir of these verses.

Genealogy Magic in the Perspective of Mufassir Indonesia (QS. Al Baqarah (2): 102 Analysis Study) Sofyanto Raihan Pratama; Andri Nirwana AN; Agusni Yahya; Abd. Wahid
al-Afkar, Journal For Islamic Studies Vol. 7 No. 2 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i2.1000

The history of magic is closely related to the civilization of Prophet Solomon, as well as the two figures named harut and marut. As narrated in the Qur'an, in surah al-Baqarah verse 102. Many scholars and mufasir poured their knowledge to study this verse so as to produce various views on it. Magic is considered a mistake and forbidden thing, as in Islam itself magic is a form of shirk, brings evil, and invites the wrath of Allah Subhanahu wa Ta'ala. However, how can things that are so forbidden and considered wrong, can actually spread widely to various parts of the world. This paper tries to understand the history of magic and various worldviews on magic, to its practice that still exists in modern society. This research is descriptive qualitative research that seeks to describe magical phenomena ranging from their history to their influence on different civilizations. As a result of this research, Allah Subhanahu Wa Ta'ala refuted the accusations against Prophet Solomon for the use of magic through his word, surah al-Baqarah verse 102. While various interpretations of who the real figure of harut and marut is. Behind all that, magic requires something as a payment to achieve its goals, ranging from animals to even human lives. Viewed from any side, magic is present as a test. If used, the practice is only to satisfy man's pseudo-desires and bring destruction to man himself.

Application of Burhani Epistemology to Science Verses (Applied Studies in the Book of Science Verses) Bayu Al Badjie Hasan; Sawaluddin Siregar; Dalmi Iskandar Sultani; Nida Husna Abdul Malik; Muhammad Faisal; Andri Nirwana AN
al-Afkar, Journal For Islamic Studies Vol. 7 No. 2 (2024)
Publisher : Perkumpulan Dosen Fakultas Agama Islam Indramayu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31943/afkarjournal.v7i2.1001

based on rationality. The relevance of Islam and science in several books written by several authors have different perspectives, for example Achmad Baiquni, namely linking verses from the Koran to science and technology, especially science with the Islamization of science, justification and sacralization patterns. M Amin Abdullah's Islamic relationship to science is the Theo anthropocentric concept of Interconnection Integration with the symbol of a Spider Web. leads to the Islamization of integration typology science. Meanwhile, Agus Purwanto is the relation of Islamic science in the construction of Islamic science with an approach to Kauniyyah verses including the integration variant of the Islamization of science pattern. What about the Book of Tafsir Verses on Science written by Andri Nirwana? This research is qualitative research, critical discourse analysis, the study of scientists' thinking using document studies in the form of books, journals, diktats and other notes. As well as adding direct interviews with the author to confirm any required data. This article finds the results of an analysis study of Islamic science relations carried out on Andri Nirwana's thoughts. Andri Nirwana is the author of a book that applies Reasoning Burhani in the Kauniyyah verses approach, he tries to break down the pattern of Islamic science relations in the book "Tafsir Ayat Ayat Ilmu". The results of research carried out by researchers are the findings of the relationship between Reasoning Burhani and Kauniyah verses, namely the linking of verses from the Qur'an to science and technology, especially science with the pattern of Islamization of science, patterns of justification and sacralization and the relationship of Islamic science in the construction of Islamic science with a verse approach. -Kauniyyah verses are included in the integrated variant of the Islamization of science pattern.

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