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Modernisasi dan Pergeseran Praktik Kearifan Lokal pada Pertanian Jagung di Provinsi Gorontalo Momy Hunowu; Yowan Tamu; Muhammad Obie; Hatim Badu Pakuna
Sodality: Jurnal Sosiologi Pedesaan Vol. 9 No. 2 (2021): Sodality
Publisher : Departement of Communication and Community Development Sciences, Faculty of Human Ecology

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22500/9202134841

Abstract

Modernisasi teknologi pertanian telah mendominasi aktivitas pertanian di Gorontalo. Tulisan ini mendeskripsikan perubahan praktik pertanian jagung dari berbasis kearifan lokal dan solidaritas sosial menjadi berbasis teknologi. Penelitian menggunakan pendekatan kualitatif dengan menjadikan 25 petani sebagai partisipan untuk didalami pengetahuannya dan diamati aktivitas pertaniannya. Penelitian ini menemukan bahwa praktik pertanian berbasis kearifan lokal sudah tidak ditemukan lagi. Kearifan lokal ini terdiri dari tradisi mopo’a huta dan panggoba sebagai sistem pertanian yang berbasis solidaritas sosial dan ramah lingkungan. Tradisi ini berganti dengan sistem pertanian modern yang dianggap lebih efektif dengan hasil produksi yang melimpah. Modernisasi di dalam sistem pertanian selain memberikan efek yang baik juga telah mengakibatkan banyak perubahan, baik secara ekonomi, sosial budaya dan ekologi. Penelitian ini menyimpulkan bahwa sebagai akibat dari modernisasi pertanian jagung: 1) telah terjadi pergeseran tenaga kerja dan modal, 2) terjadi pergeseran kearifan lokal, dan 3) terjadi degradasi lingkungan dan ketimpangan sosial.
FENOMENA KOMUNITAS BERJILBAB; ANTARA KETAATAN DAN FASHION Hatim Badu Pakuna
Farabi Vol 11 No 2 (2014): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Makalah ini adalah respon terhadap fenomena yang akhir-akhir ini hadir di hadapan publik. Adalah dua komunitas berjilbab yang dianggap saling bertentangan. Satu komunitas dengan gerakan membudayakan jilbab fashionable namun tetap tertutup, sementara komunitas kedua melalui media sosial menampilkan cara berjilbab yang juga fashionable namun masih menonjolkan bagian-bagian tubuh tertentu. Tujuan penulisan ini adalah mendeskripsikan kedua fenomena komunitas berjilbab tersebut. Metode penulisan menggunakan pendekatan fenomenologi dengan landasan Q.S. al-Ahzab: 59 dan Q.S. An-Nur: 31. Merujuk pada sikap Buya Hamka yang bijaksana dan sabar menghadapi wanita yang telah berniat baik untuk menutup aurat, penulis berkesimpulan bahwa fenomena jilboobs community adalah evolusi berjilbab secara syar’i.
Pesona Sufistik di Perkotaan: Studi Perguruan Tenaga Dalam Prana Sakti Gorontalo Hatim Badu Pakuna; Momy A Hunowu
Farabi Vol 16 No 1 (2019): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v16i1.1031

Abstract

This study focuses on the activities of the Prana Sakti inner strenght training center in Gorontalo City. The presence of the Prana Sakti in the middle of the city becomes a choice for city residents, especially for those who are tired of the hustle of modernization. This study aims to uncover the attraction of the Prana Sakti inner strenght training center, how to practice its sufism and as a training center, what are the competencies gained by members of the the Prana Sakti. From the results of the study it was found that one of the main attraction of the the Prana Sakti with the characteristics of amaly sufism is to get inner strenght. To achieve this, members must carry out the practice of sufism, which is a martial sport that is combined with regular dhikr. It takes several years. As a training center, the competence gained by the member is closeness to the God, so that it has implications for religious observance and good morals towards others
Praktik Ritual Mopo’a Huta (Memberi Makan pada Tanah) pada Masyarakat Gorontalo di Desa Molamahu Momy A. Hunowu; Hatim Badu Pakuna
Jurnal Sosiologi Agama Indonesia (JSAI) Vol 1 No 1 (2020)
Publisher : Program Studi Sosiologi Agama Fakultas Ushuluddin dan Filsafat, Universitas Islam Negeri Ar-Raniry, Banda Aceh, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jsai.v1i1.422

Abstract

The mopo’a huta ritual is a ritual practiced by Gorontalo people when the dry season arrives. By carrying out this ritual, people believe that rain will fall and fertility and prosperity will come. This ritual has been carried out since hundreds of years ago, but nowadays it has begun to be opposed by several groups. This study aims to find out how the practice of the mopo'a Huta ritual, how the public view of the mopo'a huta ritual using Geertz's perspective. The study used a qualitative approach with case studies, conducted interviews with the organizers, made observations during the procession, and explored the results of previous research. The study found that the mopo'a huta ritual in practice held a dance (dayango) accompanied by the wasps of towohu (drums) for several nights. At the peak of the ritual, offerings were made consisting of certain ingredients to be presented to supernatural beings as the rulers of nature. For this practice, there are 3 community groups 1) the abangan group, namely the traditional farmers who still hold the tradition, 2) the santri group, namely the educated community as a group of modern farmers, some of whom still believe and some do not believe because there is already technology that can solve problems, 3) priyai groups, namely village heads. In the past, the village head was the main supporter of the mopo'a huta ritual, while at present, the village head secures himself in the middle position.
Rekonstruksi Marjinalisasi Kaum Perempuan Pada Tradisi Khatam Qur’an Momy A Hunowu; Hatim Badu Pakuna; Muhammad Obie
Al-Ulum Vol. 23 No. 1 (2023): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v23i1.3314

Abstract

The focus of this paper is to explore how the tradition of khatam Qur’an for women is the entry point for empowerment. The research was conducted using a qualitative approach, collecting data through in-depth interviews with four female research participants and observing their family life. The results of the research show that the tradition of khatam Qur'an has opened up opportunities for women’s freedom. In the first generation, women were still cooped up, illiterate and shy, in the second generation, opportunities for freedom were given with the excuse of leaving the house to learn the Qur’an reading. In the third generation, women are equal to men in education to obtain public roles. However, they cannot let go of their domestic role. In the end, women have a dual role. This study concludes that ongoing empowerment efforts have reconstructed the marginalization of women.