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Strategi Adaptasi Umat Hindu Memasuki Era Baru: Refleksi Sosiologi Hindu Menyikapi Revolusi Industri 4.0, Pandemi Covid-19, dan Society 5.0 Ida Bagus Gde Yudha Triguna; Anak Agung Inten Mayuni; Nanang Sutrisno
Jurnal Penelitian Agama Hindu Vol 4 No 4 (2020)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (240.152 KB)

Abstract

The Industrial Revolution 4.0, the Covid-19 Pandemic, and the Society 5.0 are global phenomena that are driving social change towards a new era of the world society. Hindus also have to carry out adaptation strategies, both at the structural and cultural level in order to enter this new era. Sociological reflections on Hindu adaptation strategies are expressed through the phenomenological method which emphasizes the individual agency dimension and its integration with structural dynamics. The ability of Hindus to exercise control dialectics on the acceleration of information technology, ideological regulation and socio-cultural structures change in the new era is a determinant of success in their adaptation strategy.
Dari Teks Menuju Konteks: Semiotika Dharmagita dalam Transformasi Masyarakat Modern Ida Bagus Gde Yudha Triguna; Anak Agung Inten Mayuni
Jurnal Penelitian Agama Hindu Vol 6 No 2 (2022)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (229.536 KB) | DOI: 10.37329/jpah.v6i2.1554

Abstract

The tradition of reading, singing, and interpreting religious literary texts gave birth to a didactic method called dharmagita. However, the implementation of the dharmagita tends to prioritize the aesthetic dimension, rather than the didactic dimension, so that it has the potential to hinder the transformation of religious texts in the context of religiosity. This article aims to reveal the semiotics of dharmagita as a strategic transformation of religious texts in the context of modern society. The study was conducted using a qualitative method based on a sociology of literature approach. The results of the study show that modernization affects traditional values ​​so that adaptation strategies are needed so that people are able to follow changes without losing moral and spiritual control. Dharmagita has a transformative role to enlighten society with values ​​in religious texts that are relevant to modern culture. In this context, improving the semiotic skills of dharmagita activists has an important role to optimize their ability to understand, interpret, and contextualize religious literary texts in actual-practical life.
Sad Kertih: Realizing Holistic and Sustainable Development through Balinese Socio-cultural Capital Ida Bagus Gde Yudha Triguna; Anak Agung Inten Mayuni; Nanang Sutrisno
International Journal of Religious and Cultural Studies Vol 4 No 1 (2022): International Journal of Religious and Cultural Studies
Publisher : Yayasan Rumah Peneleh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.34199/ijracs.2022.04.01

Abstract

The success of a country's development and progress is almost entirely measured according to the categories constructed by the West. The stratification of developed and developing countries has become a discourse that strengthens the hegemony of the West over non-Western countries. This classification has ignored the cultural reality that every nation has its view of the success of development by the goals and ideals of its own life. For Eastern people, material progress is not the only measure for the success of development because they have a more essential orientation, namely the happiness of the soul. Balinese people also believe that the purpose of human life is to achieve material well-being (jagadhita) as well as spiritual happiness (moksa) integrally. This means that development must be carried out holistically to realize these goals. Through a literature review of the Purana Bali, six important concepts for holistic and sustainable development of Bali were found, namely Sad Kertih which includes Atma Kertih, Jana Kertih, Jagat Kertih, Danu Kertih, Samudra Kertih, and Wana Kertih. These six concepts are correlated with the Tri Hita Karana (three causes of happiness) including parhyangan, pawongan, and palemahan. Sad Kertih became one of the sociocultural and local geniuses of the Balinese people to face Western hegemony in development, as well as to realize the harmony of civilization.
THE EQUIVALENCE IN TRANSLATION OF PUJA TRI SANDHYA FROM INDONESIAN TO ENGLISH Anak Agung Inten Mayuni
KULTURISTIK: Jurnal Bahasa dan Budaya Vol. 4 No. 1 (2020): Januari 2020
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/kulturistik.4.1.1559

Abstract

Puja Tri Sandhya is Hindus prayer known in all countries. The original prayer came in Sanskrit language, but every Hindus believer already translate the prayer into their native language. In 1950, Balinese Hindus used Puja Tri Sandhya to get the recognition from the government allowing Parisada Hindu Dharma Indonesia (PHDI)—the major reform movement and Hindus organization in Indonesia—to translate Puja Tri Sandhya into Indonesian. This translation aimed to make every Hindus believer in Indonesia knows about the meaning of the mantras. Besides Indonesian, Puja Tri Sandhya is also translated into the universal language that 20 percent of the world spoke, English. English is believed to give the best medium to other people who want to learn more about Hindus or simply just curious. As a reminder, in this paper Indonesian will be the source language (SL) and English will be the result of the translation so we shall call it target language (TL). In translation, equivalency will be the point to show if the translation is well translated or not. In their book The Theory and Practice of Translation (1959), Nida and Taber state two kinds of equivalency that the translator can use as their reference they are: formal and dynamic equivalence. Here, Puja Tri Sandhya in Indonesian and English versions will be analyzed using 2 kinds of equivalences by Nida and Taber.
WACANA ESKATOLOGIS DALAM PUTRU PASAJI Anak Agung Inten Mayuni; I Wayan Suka Yasa; I Wayan Budi Utama
DHARMASMRTI: Jurnal Ilmu Agama dan Kebudayaan Vol 20 No 1 (2020): Dharmasmrti: Jurnal Ilmu Agama dan Kebudayaan
Publisher : Pascasarjana Universitas Hindu Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (352.97 KB) | DOI: 10.32795/ds.v20i1.636

Abstract

Putru Pasaji merupakan salah satu teks kesusastraan Hindu yang diwarisi di Bali dan selalu dibacakan dalam ritual kematian ‘mamukur’. Kedudukan dan fungsinya sebagai wacana mantra menjadikan wacana di dalam teks tersebut tidak dipahami sepenuhnya oleh umat Hindu. Melalui analisis wacana kritis van Dijk yang memfokuskan kajiannya pada dimensi teks, kognisi sosial, dan konteks sosial ditemukan bahwa wacana yang dominan dalam teks Putru Pasaji adalah eskatologi Hindu. Teks ini menyampaikan wacana keutamaan sesaji dalam konteks ekatologis, yakni perjalanan roh setelah kematian. Konsep svarga, naraka, karmaphala, punarbhawa, serta moksa yang dihubungkan dengan sesaji membangun wacana eskatologis dalam Putru Pasaji secara holistik dan komprehensif.
Perubahan Sosial Masyarakat di Desa Bona, Kecamatan Blahbatuh, Kabupaten Gianyar Pada Masa Pandemi Covid-19 Ida Bagus Astika Pidada; Anak Agung Inten Mayuni; I Nengah Mileh
Postgraduated Community Service Journal Vol. 2 No. 2 (2021)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (896.784 KB) | DOI: 10.22225/pcsj.2.2.2021.78-83

Abstract

Bona Village is located in Blahbatuh Sub-district, Gianyar Regency. The society of this village lived in agricultural sector that given a lot of benefits and also lontar craft. The kinds of lontar craft are produced, such as: bag, cap, and etc. Lontar craft becomes one of the big opportunities to Bona Village’s society which is interested by foreigners. The result of this craft is marketed in some location, such as: Ubud, Nusa Dua, Kuta, Tabanan, and etc. Since of pandemic covid-19 lontar craft is decreased in sales. Based on the cases, students of KKN Warmadewa University are deemed necessary to do empowerment UMKM in this village. The result of lontar craft is marketed and changed by conventional system to online system by students to aim home industrial product more widely known by society and income increases. Besides that, the implementation of KKN in this village, students participate to prevent the spread of pandemic covid-19 by sharing free mask in crowded places. Then, students do the field activities, such as: cleaning at temple area by giving rubbish bin and dust pan. Students of KKN Warmadewa University do other activities, such as: socialization of marriage early, coloring contest, poster contest, fashion contest and helping students to use zoom application and google classroom. The online activity of KKN-PPM in Bona Village, Blahbatuh Sub-district, Gianyar Regency especially on each program that given by students got a good appreciation by society so it makes this activity is running properly.
Konstruksi Wacana Moral Dalam Putru Pasaji Anak Agung Inten Mayuni; Ida Bagus Gde Yudha Triguna; Nanang Sutrisno
Kamaya: Jurnal Ilmu Agama Vol 3 No 3 (2020)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (302.112 KB)

Abstract

Putru Pasaji keeps a wealth of knowledge and wisdom of the archipelago's ancestors, especially regarding Hindu eschatology. The eschatological discourse in this text interrelates with other discourses, including morality. The construction of moral discourse in Putru Pasaji is studied using discourse theory with a constructivist approach. Moral discourse has an important position in Putru Pasaji because it is related to the pitara's life after death. Heaven and hell are determined by the results of the actions and the moral quality of the pitara during his lifetime. The moral teachings in Shiva-Buddha construct moral discourse in its eschatological interrelations in a holistic and integral manner
Pelestarian Bahasa Lokal Pada Usaba Sambah di Desa Adat Tenganan Dauh Tukad, Karangasem Ni Wayan Kertiasih; A.A. Inten Mayuni; I Made Mardika
Postgraduated Community Service Journal Vol. 3 No. 1 (2022)
Publisher : Universitas Warmadewa

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22225/pcsj.3.1.2022.7-13

Abstract

Community service in Tenganan Dauh Tukad Village aims to empower the community in preserving the local language, especially local terms in the usaba sambah ceremony. The benefits of service are to grow public awareness, especially the younger generation, to preserve the cultural traditions they have, such as the tradition of megeret pandans or pandan wars. The preservation of cultural traditions economically also has an impact on the development of tourism in the village of Tenganan Dauh Tukad. The arrival of these tourists has an impact on the income of the traditional village, including the local community in the Tenganan Dauh Tukad Traditional Village. The solutions offered to overcome the problem are (1) Giving lectures to the Truna sekaa and Daha sekaa about the preservation of the local language. (2) Providing assistance in the preservation of local languages, (3) Documenting local languages and their cultural backgrounds so that they can be understood by the local community. The outputs produced are articles in national journals with ISSN, activity videos, publications in print media, increased application of science and technology.