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Reflection of Ideology: A Critical Discourse Analysis of Donald Trump’s Declaration Speech of Jerusalem as Capital City of Israel Widyo Andana Pradiptha; Tuti Purwati; Chusni Hadiati
J-Lalite: Journal of English Studies Vol 1 No 1 (2020): June
Publisher : Program Studi Sastra Inggris Universitas Jenderal Soedirman

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20884/1.jes.2020.1.1.2715

This research focuses on the legitimacy of Donald Trump’s speech in declaring Jerusalem as the capital city of Israel on December 2017. This research aims to: (1) identify the text structure of the speech, (2) describe the social cognition of this speech, (3) and to reveal the social context of this speech. The compiled data is analyzed by using Van Dijk’s CDA theory of socio-cognitive (1988). This theory has interrelated three dimensions of analysis consisting of text structure, social cognition, and social context. The method of this research is qualitative by using the descriptive analysis. The data source of this research is the speech text of Donald Trump declaration speech of Jerusalem as Israel’s capital on December 2017. The result of this research shows that there is semantic aspect (microstructure) used by Donald Trump: Background (7), Detail (4), and Presupposition (15). From the analysis, the researcher argues that Donald Trump tends to be pro-Israel. This is supported in the structure of the text by how it consistently uses direct language to influence the emotional attachment of the intended by using logical facts and emotional involvement to make negative out-group representations to get positive representations to them and their allies. Furthermore, social cognition reveals the ideology and partisanship of Donald Trump about this conflict. It can be identified clearly by correlating the context of this speech to something that related to Israel-Palestine conflict. In social cognition, as the president of the United States of America, Donald Trump has a massive influence to the international world, even though it caused pros and contras for all elements of society. Possible further research about critical discourse analysis can be conducted by analyzing other issues. In short, it is also a suggestion to the other researchers to investigate more variation data such as news, advertisement, movie, and so on

Ora lunyu dalane mbok?: The Use of Phatic Expressions in Traditional Selling and Buying Chusni Hadiati
Celt: A Journal of Culture, English Language Teaching & Literature Vol 17, No 2: December 2017, Nationally Accredited
Publisher : Soegijapranata Catholic University

Selling and buying as a social praxis is commonly found in daily activities. Traditional selling and buying is generally conducted in local language or dialect. Banyumas dialect or Banyumasan is a non-standard variation of Javanese language spoken along the Serayu River. Traditional selling and buying in Banyumas, consequently, is conducted in Banyumas dialect. Language plays important role in traditional selling and buying. In addition to its referential functions, phatic functions emerge from its practice. Referential functions are realized when language is used to achieve referential things such as goods and services. On the other hand, phatic functions are gained when language is used to initiate, maintain, and end a conversation. Phatic functions are very specific to traditional selling and buying which is rarely found in modern selling and buying. In modern selling and buying, seller and buyer may not be involved in a real conversation since goods exchange still occurs without any language exchange. This article proves the functions of phatic expressions in traditional selling and buying. It employs qualitative research method and conversational analysis to find the functions of phatic expressions. Based on the analysis, phatic expressions in traditional selling and buying in Banyumas dialect are mainly functioned for greeting, thanking, asking condition, showing surprise, emphasizing, and ending a conversation.

Foreign Language Lexicons Used in Indonesian Housing Names: A Peircean Semiotics Overview Chusni Hadiati
Celt: A Journal of Culture, English Language Teaching & Literature Vol 20, No 2: December 2020, Nationally Accredited
Publisher : Soegijapranata Catholic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24167/celt.v20i2.2789

Abstract: Housing belongs to human basic need since to live properly they need a place to stay. Housing names in Indonesia employ not only Bahasa Indonesia but also foreign language because some foreign lexicons are used in Indonesian housing names. Semiotically, names are symbols that carry meaning in certain context. Indonesian housing names are interesting language phenomena since they reveal the use of language as a social praxis. Legally, the use of language in public space is governed by Indonesian Law No.24, Year 2009 on flag, language, national symbols, and national anthem. In fact, Indonesian housing names do not fully follow the law because foreign language lexicons are also used in Indonesian housing names. This research employed 2000 Indonesian housing names and collected during January 2017 until May 2017. Data indicated that there were lexicons from three foreign languages, namely, English, Spanish, and Arabic. This research belongs to descriptive qualitative research. In-depth interview was also utilized to gain deeper information why developers use certain lexicons. Developers believed that names are supposed to be beneficial and bring luck. Using Peircean semiotic, this qualitative research reveals that lexicons used in Indonesian housing names are used to show place name (Baturraden, Citayam, Batam, Surabaya), settlement (cassa, village, residence, estate, city, garden, hill, valley, river, lake), greatness (grand, grande, great, royal, big), positivity (blossom, lucky, oase, firdaus, sakinah, paradise), preciousness (emerald, platinum, diamond, golden, stone), environmental awareness (green color), purity (white color, jasmine), warmth (red rose), and love (red color, orchid, lily, tulip).

Linguistic Devices Reflecting Women's Inferiority in Tohari's 'Ronggeng Dukuh Paruk' Chusni Hadiati
Lensa: Kajian Kebahasaan, Kesusastraan, dan Budaya Vol 7, No 2 (2017)
Publisher : Fakultas Bahasa dan Budaya Asing (FBBA), Universitas Muhammadiyah Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (262.573 KB)

Inferiority is a state in which one part is lower than another. It is deliberately found in our society which consists of female and male because language choices reflect it. Utterances produced by female and male speaker carry both superiority and inferiority. In some speech communities, women’s language undoubtedly reflects their inferiority. Linguistics offers devices to support the above mentioned phenomena. Literary works provide data for linguistic investigation. A novel by Ahmad Tohari, Ronggeng Dukuh Paruk, shows a social praxis. Applying traditional setting, Tohari describes how women’s speech is portrayed. Rongggeng DukuhParuk is Tohari’s masterpiece which tells the life of a traditional dancer. The utterance produced by female characters indicates their lack of self-esteem. Using qualitative data analysis and contextual pragmatics, this article proves women’s inferiority through linguistic devices. Linguistic devices to show women’s inferiority as they are found in Ronggeng Dukuh Paruk are as follows; (1) question tag, (2) hedging, (3) pragmatic particle, (4) conversational implicature, and (5) metaphor.

A Depiction of Raden Joko Kaiman as a Superhero Using Barthes’ Semiotics Chusni Hadiati; Nadia Gitya Yulianita
Lingua Cultura Vol. 15 No. 1 (2021): Lingua Cultura
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/lc.v15i1.7267

The research tried to reveal the denotative and connotative meaning of Raden Joko Kaiman in Banyumas culture. Historically, Banyumas regency was founded by Raden Joko Kaiman in 1582. As the founding father of Banyumas regency, Raden Joko Kaiman could be semiotically interpreted as a superhero in the context of Banyumas. Based on Barthes, anything could be a sign. Raden Joko Kaiman in Barthes’ semiotic perspective could function as a sign since this figure could have both denotative and connotative meanings. Barthes’ semiotic theory investigated the process of reading signs and their interpretation by different cultures or societies. Barthes considered sign as both signifier the physical form of the sign as people perceived it through their sense and signified the interpreted meaning. The research applied a qualitative method since it collected reliable data and information through reading, comparing, and analyzing text by relating them to Banyumas context. There are four denotative meanings carried by this sign, namely, the son of Raden Harya Banyak Sosro, the godson of Kiai Mranggi, the son-in-law of Adipati Wargautama, and being Adipati Mrapat. Connotatively, Raden Joko Kaiman is interpreted as courage, strong moral codes, tolerance towards pain, and a great sense of responsibility.

A Sociolinguistic Analysis of Addressee Terms Found in Babad Banjoemas Wirjaatmadjan Chusni Hadiati; Rosdiana Puspita Sari; Usep Muttaqin
Lingua Cultura Vol. 16 No. 1 (2022): Lingua Cultura
Publisher : Bina Nusantara University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21512/lc.v16i1.7730

The research aimed to explain the addressee term found in Babad Banjoemas Wirjaatmadjan from a sociolinguistic point of view. This chronicle employed various kinds of addressee terms in Banyumas society. The method used is descriptive qualitative as it analyzed the variety of addressee terms and the social context of their use in a chronicle. The research results show five classifications of addressee terms found in Babad Banjoemas Wirjaatmadjan. They are (1) addressee terms that are related to the Dutch military, (2) addressee terms that are related to the position in the Indonesian government, (3) addressee terms that are related to descendants, (4) addressee term that is related to an object or thing, and (5) addressee term that is related to religion. These addressee terms are influenced by social factors such as the position in government (superior or inferior) and the aristocratic descendant.

The functions of pauses in penginyongan daily conversation Chusni Hadiati
Leksika: Jurnal Bahasa, Sastra dan Pengajarannya Vol 15, No 2 (2021)
Publisher : University of Muhammadiyah Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30595/lks.v15i2.10668

The role of language in daily communication is undoubtedly important because language as a means of communication convey message from speaker to hearer. In the process of transferring message, particularly in oral communication, speaker and hearer may undergo some hesitation and silence cannot be avoided. Silence becomes one specific feature in oral communication. Pause and other phenomenon of spontaneous speech are commonly connected to changes in speakers’ responsiveness in a stable interpersonal situation. Daily conversation is a social praxis that encompasses human life and it is usually conducted in local or indegenous language. Pauses are widely found in this type of exchange and thus the importance of pause in oral talk is worth-analyzing. This paper tries to find out the functions of pauses in Penginyongan daily conversation. Penginyongan is a variant of Javanese language spoken along Serayu River. This research was conducted by using empirical data which were collected by using recording and in-depth interview. Participants of the research were native speaker without considering their sexes. Pauses in Penginyongan daily conversation are used for keeping a secret, refusal, acceptance, end a conversation, and changing topic. A further research needs to develop to gain the insight of pause phenomenon in Penginyongan related to participants’ sexes.

A MORPHOLOGICAL ANALYSIS OF ENGLISH COMPOUND WORDS IN TOLSTOY’S GOD SEES THE TRUTH, BUT WAITS Chusni Hadiati
Leksika: Jurnal Bahasa, Sastra dan Pengajarannya Vol 5, No 1 (2011)
Publisher : University of Muhammadiyah Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30595/lks.v5i1.2145

Compounding is a process of word formation in a language (O’Grady, 1996). Compounding can be categorized into endocentric or exocentric. Endocentric is said to be more productive than exocentric (Katamba, 1994:320). Good Sees the Truth, but Waits is a short story employing a lot of compounding in its narration. Endocentric compounding found in the story is 60 comprising of compound verb (46), compound adjective (4) and compound noun (10). Each has its own elements which are: verb, noun, and preposition, adjective.

English in Higher Education Context: A Comparative Study of Indonesia and Thailand Students Chusni Hadiati; Asrofin Nur Kholifah; Riris Ardhanariswari
UICELL No 2 (2018): UICELL Conference Proceedings 2018
Publisher : Universitas Muhammadiyah Prof. DR. HAMKA

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (390.808 KB)

English grows fast in Southeast Asia due to the importance of it as the language of modernization and international communication. Thailand and Indonesia are both located in Southeast Asia with their own national language, Thai and Bahasa Indonesia and thus English in both countries functions as a foreign language. This research tries to reveal English in higher education context by focusing on university students’ perception on English. The respondents of this research are the student of Jenderal Soedirman University and Burapha University It investigated 120 students consisting 30 male Indonesia students, 30 female Indonesia students, 30 male Thailand students, and 30 female Thailand students. Several aspects are investigated to capture students’ perception based on the following aspects (1) students perception on English as a compulsory subject, (2) students’ preference on their English teacher, (3) English hour in university, (4) the level of difficulties of English features, and (5) students’ preferable ways to improve their English.

Folk Onomastics Study of Anthroponymy Found in Babad Banjoemas Wirjaatmadjan Chusni Hadiati
Journal of Language and Literature Vol 21, No 2 (2021): October
Publisher : Universitas Sanata Dharma

Folk onomastics is a sub-category of socio-onomastics which deals with people’s beliefs and perceptions of names and name use. Interestingly, pragmatics also plays important role in the study of onomastics as names cannot be split up from the context where they are used. The phenomenon of anthroponymy that gradually advances relates to the development of human civilization. Personal name is very pivotal in human life due to the role of name bearers’ in history. Name is not only a name for it carries something along with it throughout the time particularly those who have power and position in history. Babad Banjoemas Wirjaatmadjan (BBW) was a chronicle of Banyumas regency from 1582 until 1932 which was written by Raden Wirjaatmadjan and continued by Raden Poerwasoepradja. As a chronicle of Banyumas regency, BBW displays historical names and aliases related to the cultural context of Banyumas. This article tries to dig out the phenomenon of anthroponymy of Banyumas’ regency leaders (bupati) in BBW as the names indicate the historical background of the bearers. Thus, the research spotlights the cultural values carried by alias or pseudonym of Banyumas leaders. Utilizing descriptive qualitative and library research, I found out that bupati’s names and aliases in BBW were classified based on five conditions: place of death, place of retirement, place of banishment, medal of appreciation, and lifelong action. The result highlights the traditional proverb that good men must die but death cannot kill their names.

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