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Journal : Al-A'raf : Jurnal Pemikiran Islam dan Filsafat

ISRÂILIYYÂT DALAM TAFSIR AL-QUR’ÂN ALAZHÎM KARYA IBNU KATSIR Supriyanto, Supriyanto
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 12, No 2 (2015)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (260.172 KB) | DOI: 10.22515/ajpif.v12i2.1171

Abstract

This article ecxplores about isrâiliyyât in Tafsîr al-Qur'ân al-Adzim Ibn Kathir. According to the assessment of the scholarsnarrations contained in this book belong to the most valid.Nevertheless, it still raises a dilemma in this book, when the discoveryof some the history that is included in isrâiliyyât. Isrâiliyyât story isentered in round (without any selection) into a book of commentary,will be able to damage the face and purity of the interpretation of thetafsir Koran. This is, because the stories contain superstition andfalsehood that develops in the middle of the Jews and Christians, thenthey develop and distribute to the Muslims. In this book, there are atleast three categories isrâiliyyât, namely: first, history isrâiliyyât whichhe put but also criticized and commented upon truth, second, storyisrâiliyyât he put but without justified and also blamed, and the third,the story isrâiliyyât the inclusion in round without comment fromhim.
DINAMIKA TEKS DAN KONTEKS: MODEL DIALEKTIKA ALQUR’AN DAN REALITAS Supriyanto, Supriyanto
Al-A'raf : Jurnal Pemikiran Islam dan Filsafat Vol 16, No 1 (2019)
Publisher : IAIN Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/ajpif.v16i1.1672

Abstract

This study tries to article tries to discuss and mapping the dialectical models between text and reality in the daily human life. 'Limitations' of the text and the development of the time,requires Qur’an to be able to dialogue with the context of space and time. So that,the message of the Qur’an can be understood by human beings, in various dimensions of space and time. One of the Qur'anic communication models with the times is throughthe dialectical model. With the content analysis method, based on the Mushaf Utsmani as its reference, the results show, that there are at least Eleven dialectical models offered by the Qur'an, namely: Alsibr wa Altaqsim (breaking and showingthe opponents' opinions), Istifham Taqriri (questions that have one answer to the truth), Qiyas Mudhmar (Enthimeme), Qiyas Khalaf (Syllogism per Impossible), Qiyas Tamtsil (Reasoning by Analogy), Istidlal by using stories, Altaslim (Presupposition), Almunaqadhah (Refutation), Dalik Alikhtira' and Dalil Alhuduts (the argument which shows everything has its creator), and the continued Dalil. One of the philosophical functions that can be applied with these various dialectical models areto strengthen the argument for the truth of life in the hereafter.