Erens Elvianus Koodoh
Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

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EKSISTENSI RITUAL MELAUT DI PUSARAN PAHAM KEAGAMAAN Erens Elvianus Koodoh
ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 9 No 2 (2020): Volume 9 Nomor 2, Juni 2020
Publisher : Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33772/etnoreflika.v9i2.962

Abstract

Going to sea is a must for fishermen to survive. On the one hand, going to sea guarantees economic survival and income sustainability. But on the other hand, fishermen are also faced with uncertainty at sea, because at sea many unexpected things can happen that can be life threatening. This uncertainty in the sea brings fishermen to a basic human instinct, which is trying to survive by minimizing and anticipating bad things that might happen while at sea. Fishermen are aware of their weaknesses and have high hopes for the protection of the ruler of nature, the Almighty. From this awareness, the ritual begins, namely the ritual or worship of the Almighty so that in addition to avoiding reinforcements, fishermen also hope to get sufficient results or even more as a gift from the Almighty. Sea-related rituals are very common in coastal areas and small islands in Southeast Sulawesi. As time goes by, technological developments and the spread of religious understanding, some people consider the rituals carried out by fishermen to be shirk behavior that doubles God so that it must be eliminated and return to the purity of religious teachings. Interviews and field observations are methods used in obtaining data. The findings of this study indicate that with the increase in religious understandings that tend to be "tough" on the ritual traditions of the sea, there is a conflict between the understanding of the ingrained traditional practice and religious understanding which tends to reject the cultural practices of the local community. In the end, the fishermen slowly left the tradition. In practice, the tradition of going to sea is considered AS a form of shirk. Some people and also religious groups reject the existence of the ritual tradition of fishing.
KAWIN CAMPUR DI KECAMATAN MOROSI KABUPATEN KONAWE PADA TENAGA KERJA ASING (TKA) DI DESHA PUURUI) Novita Indriani; Erens Elvianus Koodoh; Raemon Raemon
KABANTI : Jurnal Kerabat Antropologi Vol 3 No 2 (2019): Volume 3 Nomor 2 Juli - Desember 2019
Publisher : Jurusan Antropologi Fakultas Ilmu Budaya Universitas Halu Oleo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (188.071 KB) | DOI: 10.33772/kabanti.v3i2.985

Abstract

Perkawinan campur antara TKA dan perempuan diDesa Puuri bertujuan memperoleh dan mengkaji alasan perkawinan campur antara TKA dan perempuan lokal di Desa Puurui dan bagaimana pandangan masyarkat terhadap perkawinan campur. pemilihan informan dalam penelitian ini menggunakan teknik purposive sampling. Penelitian ini menggunakan teori fenomenologi interpretatif Geertz(1973). Teknik pengumpulan data yang digunakan dalam penelitian ini adalah teknik penelitian lapangan (field work) dengan menggunakan dua metode yaitu pengamatan terlibat (participation observation) dan wawancara mendalam (indeepth interview). Penelitian ini adalah penelitian kualitatif dan menggunakan metode penelitian etnografi. Hasil penelitian menunjukkan bahwa: pertama, alasan TKA memilih kawin campur diantaranya ingin mendapatkan pengakuan sebagai Warga Negara Indonesia (WNI), pemenuhan kebutuhan biologis, dan visa wisata bukan visa kerja. Sedagkan alasan perempuan diDesa Puurui memilih kawin campur karena alasan ekonomi, prestise, dan kebebasan. Dari beberapa alasan perempuan, faktor ekonomi merupakan faktor yang paling menonjol dalam mendorong perempuan Desa Puuruikawin dengan Warga Negara AsingKedua, masyarakat memandang bahwa perkawinan campur antara TKA dengan perempuan diDesa Puurui merupakan hal biasa, dan juga hanya untuk memperbaiki status sosial baik perempuan itu sendiri maupun keluarganya.