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All Journal Tadrib: Jurnal Pendidikan Agama Islam TARLIM : JURNAL PENDIDIKAN AGAMA ISLAM
Susanti Susanti
Universitas Muhammadiyah Sidoarjo
Religion Humanities Decision Sciences, Operations Research & Management Education Environmental Science Library & Information Science Mechanical Engineering Social Sciences

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Konsep Jilbab dalam Perspektif Al-Qur’an dan Relevansinya dengan Tujuan Pendidikan Islam Susanti Susanti; Eni Fariyatul Fahyuni
TARLIM : JURNAL PENDIDIKAN AGAMA ISLAM Vol 4, No 1 (2021): TARLIM Jurnal Pendidikan Agama Islam
Publisher : Universitas Muhammadiyah Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32528/tarlim.v4i1.4148

Abstract

Thie inspiration for this study came from the emergence of modern hijab models and designs, most of which are still far from the criteria for the syar’i hijab. So that the hijab is currently only used as part of a lifestyle which Islamic law, as written in the al-Qur’an and As-Sunnah. Besides, because of the lack of public knowledge about the obligatory veil. This type of research is library research. The data in this article are presented in the form of qualitative data. So that it is presented in non-numeric from namely in the form of sentences, statements and description. In this case the writer examined the material from various literary sources related in relation to the statement of the veil in the perspective of the al-Qur’an and its relation to Islamic education. Then the writer performed data analysis and drew a conclusion. This study's finding are presented that the criteria for the syar’i headscraf are as follows: hijab must be able to cover all parts of woman body, and the cloth used must be thick and loose enough not to expose the curves of the body, besides that the clothes be similar to the clothes of the opposite sex, and when wearing them it must not be intended to be decorated, not to gain popularity. In addition, this study also that there is a very relevant relationship between to the concept of the veil in the al-Qur’an and the objectives of Islamic education. 
KONSEP JILBAB DALAM PRESPEKTIF AL-QUR’AN Susanti Susanti; Eni Fatriyatul Fahyuni
Tadrib: Jurnal Pendidikan Agama Islam Vol 7 No 1 (2021): Tadrib: Jurnal Pendidikan Agama Islam
Publisher : Program Studi Pendidikan Agama Islam Fakultas Ilmu Tarbiyah Dan Keguruan UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tadrib.v7i1.6285

Abstract

This research is based on the lack of understanding of society in general, especially Muslim women about the concept of the hijab that is in accordance with Islamic Sharia, and also an error in understanding the meaning of the hijab, jilbab, and khimar. Because most of them assume that all three terms have the same meaning. In addition, it is also due to the emergence of various variations of hijab models at this time, most of which are incompatible with Islamic law. So that not a few Muslim women who wear jilbab but their genitals are still visible, because they only make jilbab a fashion trend and part of a lifestyle, without paying attention to dress in accordance with Islamic law, as written in the Al-Qur’an.This type of research is library research can also be called a qualitative of literal. In this case the first step that must be taken is to gather material related to the concept of the jilab in the perspective of the Qur’an. Then the materials are analyzed as a source of ideas to explore new ideas or ideas, as a basis for deduction from existing knowledge, so as to develop a new theoretical framework, or can be used as a basis for problem solving. Then the last activity is to present the results of the analysis.The results of the study can be concluded that the sharia jilab contained in the word of Allah in the Quran surah Al-Ahzab verses 33 and59, Al-A'raf verses 26 and 31, and an- Nur verse 31, and also in As-sunnah. The proofs of the Quran and As-Sunnah illustrate that the principle of jilbab that should be worn by Muslim women is that they must: be able to cover the entire body except the face and palms, the fabric used must be thick, loose, and not tight, clothing should not resembling the clothes of the opposite sex and the clothes of infidels, clothes should also not be perfumed, nor should they be intended for decoration and not popularity clothing. That is the purpose is to protect and maintain the honor of Muslim women and also so that they are young to be recognized.
Co-Authors Eni Fariyatul Fahyuni Eni Fatriyatul Fahyuni