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PEMIKIRAN PENDIDIKAN K. H. ALI MAKSUM KRAPYAK YOGYAKARTA Mustolehudin Mustolehudin; Siti Muawanah
EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan Vol. 16 No. 1 (2018): EDUKASI: Jurnal Penelitian Pendidikan Agama dan Keagamaan
Publisher : Badan Litbang dan Diklat Kementerian Agama RI

AbstractIn Indonesia, Ulama’ (muslim scholars) have a stategic position. Since the colonial period they have had significant roles in developing the country. One of their real contribution is building pesantren (islamic boarding schools) and developing education through the institutions. One famous figure in the field is K.H. Ali Maksum who had sucessfully developed education in pesantren and madrasah (Islamic schools). By using qualitative approach, this reasearch found two important findings. First, K.H. Ali Maksum had combined various methods in teaching his santris, namely the methods of bandongan, sorogan, and discussion. The second, the model of teaching the santris applied by the Pondok Pesantren Krapyak has resulted in qualified national figures.AbstrakDi Indonesia ulama menempati posisi yang sangat strategis. Sejak masa kolonial hingga masa modern, ulama memberikan sumbangsih nyata bagi pembangunan nasional di Indonesia. Salah satu di antara peranan ulama adalah mendirikan dan mengembangkan pendidikan pesantren. Penelitian ini bertujuan mendeskripsikan latar belakang kehidupan K.H. Ali Maksum dan pemikirannya dalam pendidikan pondok pesantren Krapyak Yogyakarta. K.H. Ali Maksum termasuk salah satu ulama yang cukup sukses mengembangkan pendidikan pesantren dan madrasah. Dengan menggunakan pendekatan kualitatif, dalam penelitian ini diperoleh temuan bahwa metode pendidikan pesantren dan madrasah yang diterapkan K. H. Ali Maksum adalah memadukan sistem pendidikan sorogan, bandongan, dan model diskusi antar santri. Dengan model pendidikan pesantren dan madrasah tersebut, terbukti pondok pesantren Krapyak banyak melahirkan alumni-alumni yang cukup berpengaruh di Indonesia.

FUNGSI TEKNOLOGI INFORMASI (INTERNET) DALAM PENYEBARAN INFORMASI KEAGAMAAN Mustolehudin Mustolehudin
Analisa: Journal of Social Science and Religion Vol 12, No 1 (2007): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v12i1.1016

Teknologi informasi (internet) di Indonesia mulai dikenal kurang lebih pada tahun 1995. Sejak saat itu internet mulai dikenal masyarakat. Internet merupakan jaringan komputer seluruh dunia , yang digunakan untuk bekerja sama satu sama lain untuk tukar menukar data dengan menggunakan suatu standar perangkat lunak (software) umum. Internet dihubungkan melalui telepon, satelit, digunakan dalam berbagai irformasi dalam bentuk• bentuk yang bervariasi. Teknologi Informasi internet, selain digunakan sebagai mencari informasi juga berperan pada terjadinya perubahan po/a penyebaran (dissemination) infomasi. Irformasi yang dapat diakses melalui internet mencakup berbagai bidang. Bidang-bidang tersebut diantaranya bidang komunikasi, pendidikan, ekonomi, sosial, politik, budaya, dan seni, serta informasi keagamaan, dan lain sebaginya. Internet mempunyai peranan yang efektif dan efisien dalam penyebaran informasi keagamaan. Hal ini adalah dengan akses informasi melalui internet akan mendapat data secara cepat, tepat, murah dan memperoleh informasi terbaru.

IMPLEMENTASI PP. NO. 48 TAHUN 2014 ANTARA REGULASI DAN PRAKTIK (Studi Kasus di Kabupaten Konawe dan Kota Semarang) Muh. Dahlan; Mustolehudin Mustolehudin
Harmoni Vol. 15 No. 1 (2016): Januari-April 2016
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (446.509 KB)

The new regulations on marriage cost as mandated by Government Regulation No. 48 of 2014 explaines that the service charge of marriage at the KUA is zero rupiah, and 600,000 rupiahs if the marriage is conducted outside the office. However, the practice is different in different regions. This study was conducted to determine the implementation of the regulation. Beside that, this study was held to find out the response of the Muslim leaders and people, as well as the constraints faced by the officers and the public. By using qualitative methods, this research builds three main findings. Firstly, the regulation has largely been done by the Ministry of Religious Affairs of the Konawe and the city of Semarang and the Minstry of Religious in Regency or City. Secondly, KUA officials with this PP should feel duties and functions, as has been set out clearly the cost of marriage at KUA and outside the office of Rp600,000. And thirdly, the factors that limit the implementation of this regulation is the community itself. They put more trust to the Imam in their hometown in Konawe and modin in Semarang in administering their marriage cost. As a result, the service charge of marriage becomes more expensive because there have to pay additional charges beyond a predetermined fee.

NASIONALISME SISWA KRISTEN DI KAWASAN TIMUR INDONESIA (STUDI TERHADAP WAWASAN KEBANGSAAN SISWA SMA DI POSO SULAWESI TENGAH) muhammad dachlan; moh dulkiah; mustolehudin mustolehudin
Harmoni Vol. 19 No. 2 (2020): Juli-Desember 2020
Publisher : Research and Development Center for Guidance for Religious Societies and Religious Services, the Research and Development and Education and Training Agency of the Ministry of Religious Affairs of the Republic of Indonesia (MORA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32488/harmoni.v19i2.367

The cultivation of nationalism is very important for the younger generation, including students throughout the archipelago. National pride is the basic capital to build a nation state regardless of ethnicity, language, and religion followed by high school students. This article aims to determine 1) the national perception of Christian students in Central Sulawesi, Kab. Poso; 2) and explore what factors shape the national perceptions of Christian students in the region. By using the quantitative description method, in this study the following findings were obtained: The sense of state defense from the research sample is known to be 91%, maintains the Pancasila ideology 91%, is proud of the NKRI 92%, respects the red and white flag 94%, respects differences in 99%, coexists with other tribes 98%, respects religion and beliefs 100%, congratulate 97% of different religions. Based on the data about these perceptions, it can be seen that; First, students in Poso District have positive perceptions of nationalism (nationalism). Second, students still have a vulnerable national view, especially when connected with attitudes towards the basic existence of statehood. Third, students still have a vulnerability to religious issues, where religious sentiment can be a trigger for conflict. Fourth, students still hold the view that the life of the nation and state can only be strengthened if its citizens uphold the philosophy of the nation (Pancasila) within the framework of a unitary state.

Building Harmony Through Religious Counseling (The Religious Harmony Portrait in North Mamuju) Muhammad Dachlan; Nur Laili Noviani; Mustolehudin Mustolehudin
ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin Vol. 19 No. 1 (2018)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/esensia.v19i1.1491

The religious counselor in North Mamuju has a significant role in building harmony in their area. The religious harmony in North Mamuju can be said quite harmonious. We knew this condition by looking at the indication of the religious counselor’s role on guiding and counseling the society. Through qualitative study, this research found some results. First, the moderate counseling model by moslem counselor is proven to improve religious harmony in society. Second, the affection method in Christian doctrine is proven can wreathe the Christian people in develop themselves naturally around moslem society. While in Hindu, the Tri Hita Kirana is used as a model to build religious harmony. The Tri Hita Kirana consists of the concept of relationship with God, with human, and also nature. Through those three model, the religious harmony can be achieved by emphasizing the believing-other attitude also respect and appreciate each other in social and nation life.[Penyuluh agama sebagai ujung tombak Kementerian Agama dalam membangun harmoni di masyarakat memiliki peran penting. Melalui penelitian kualitaif di Kabupaten Mamuju Utara, diperoleh tiga temuan sebagai berikut. Pertama, model penyuluhan secara moderat oleh penyuluh agama Islam, terbukti dapat meningkatkan kerukunan di masyarakat. Kedua, metode kasih dalam ajaran Kristen, mampu menjalin umat kristiani mengembangkan diri di tengah masyarakat muslim secara wajar. Sedangkan dalam agama Hindu, model untuk membangun kerukunan adalah dengan melaksanakan Tri Hita Kirana, yakni hubungan kepada Tuhan, manusia, dan alam. Melalui ketiga model tersebut, kerukunan akan dapat tercapai jika antarumat beragama mengedepankan sikap saling percaya, saling menghormati, dan saling menghargai dalam kehidupan bermasyarakat, berbangsa, dan bernegara.]

FUNGSI TEKNOLOGI INFORMASI (INTERNET) DALAM PENYEBARAN INFORMASI KEAGAMAAN Mustolehudin Mustolehudin
Analisa: Journal of Social Science and Religion Vol 12, No 1 (2007): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Teknologi informasi (internet) di Indonesia mulai dikenal kurang lebih pada tahun 1995. Sejak saat itu internet mulai dikenal masyarakat. Internet merupakan jaringan komputer seluruh dunia , yang digunakan untuk bekerja sama satu sama lain untuk tukar menukar data dengan menggunakan suatu standar perangkat lunak (software) umum. Internet dihubungkan melalui telepon, satelit, digunakan dalam berbagai irformasi dalam bentuk• bentuk yang bervariasi. Teknologi Informasi internet, selain digunakan sebagai mencari informasi juga berperan pada terjadinya perubahan po/a penyebaran (dissemination) infomasi. Irformasi yang dapat diakses melalui internet mencakup berbagai bidang. Bidang-bidang tersebut diantaranya bidang komunikasi, pendidikan, ekonomi, sosial, politik, budaya, dan seni, serta informasi keagamaan, dan lain sebaginya. Internet mempunyai peranan yang efektif dan efisien dalam penyebaran informasi keagamaan. Hal ini adalah dengan akses informasi melalui internet akan mendapat data secara cepat, tepat, murah dan memperoleh informasi terbaru.

POLEMIK PENGISIAN KOLOM AGAMA DI KTP BAGI PENGANUT ALIRAN KEPERCAYAAN (Studi Pada Media Cetak, On-Line, dan Media Sosial Bulan November 2014) Polemics of Filling Out Column on Identity Card For Faith Followers (A Study of Print, On-Line, and Social Media in November 2014) Mustolehudin Mustolehudin; Siti Muawanah
Jurnal SMART (Studi Masyarakat, Religi, dan Tradisi) Vol 3, No 2 (2017): Jurnal SMaRT Studi Masyarakat, Religi, dan Tradisi
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

After the formation of “Kabinet Kerja” (Working Cabinet) during the reign of President Joko Widodo, Minister of Home Affairs, Tjahjo Kumolo expressed the idea of emptying the religious column on Identity Card (KTP) for faith followers (penganut kepercayaan). The idea has been getting a fairly diverse response from various circles either pros or cons. This study seeks to deeply explore that issue by using the ‘Critical Discourse Analysis’ method. It was conducted on print, on-line, and social media published in November 2014. The research findings show that first, the media attention, Republika as an Islamic-based daily newspaper is fairly high in responding to the issue (47%), Kompas 29%, Suara Merdeka 15%, social media (facebook) 7%, and Jawa Pos 2%. This data shows that Jawa Pos considers ‘Isu KTP’ (ID Card Issue)’ is not interesting. Second, the audience attitudes show that 61% rejected the removal of religious column (cons) then 17% supported (pros), and 22% (unclear). After a very long process, approximately 3 years, the faith believer (penganut kepercayaan) in Indonesia is recognized by the state by the decision of the Constitutional Court (Mahkamah Konstitusi) on November 7, 2017. The religious column on ID Card for faith believers (penganut kepercayaan) can be filled with “Penghayat Kepercayaan”.

FUNGSI TEKNOLOGI INFORMASI (INTERNET) DALAM PENYEBARAN INFORMASI KEAGAMAAN Mustolehudin Mustolehudin
Analisa: Journal of Social Science and Religion Vol 12, No 1 (2007): Analisa : Jurnal Pengkajian Masalah Sosial Keagamaan
Publisher : Balai Penelitian dan Pengembangan Agama Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18784/analisa.v12i1.1016

Teknologi informasi (internet) di Indonesia mulai dikenal kurang lebih pada tahun 1995. Sejak saat itu internet mulai dikenal masyarakat. Internet merupakan jaringan komputer seluruh dunia , yang digunakan untuk bekerja sama satu sama lain untuk tukar menukar data dengan menggunakan suatu standar perangkat lunak (software) umum. Internet dihubungkan melalui telepon, satelit, digunakan dalam berbagai irformasi dalam bentuk• bentuk yang bervariasi. Teknologi Informasi internet, selain digunakan sebagai mencari informasi juga berperan pada terjadinya perubahan po/a penyebaran (dissemination) infomasi. Irformasi yang dapat diakses melalui internet mencakup berbagai bidang. Bidang-bidang tersebut diantaranya bidang komunikasi, pendidikan, ekonomi, sosial, politik, budaya, dan seni, serta informasi keagamaan, dan lain sebaginya. Internet mempunyai peranan yang efektif dan efisien dalam penyebaran informasi keagamaan. Hal ini adalah dengan akses informasi melalui internet akan mendapat data secara cepat, tepat, murah dan memperoleh informasi terbaru.

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