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Journal : MIQOT: Jurnal Ilmu-ilmu Keislaman

HUKUM MELAKUKAN PENIMBUNAN HARTA/MONOPOLI (IHTIKÂR) DALAM PERSPEKTIF HADIS Sukiati Sukiati
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 33, No 2 (2009)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v33i2.183

Abstract

Abstract: The Legal Position of Monopoly (ihtikâr ) in Hadîts Perspectives. One of the functions of prophetic traditions (hadîts) is to provide explanation for the Qur’anic injunctions. In line with this function, no single verse did the Qur’an deal with the issue of monopoly. Monopoly is a kind of social dealing or trading that causes the society suffer at the most. The merchant hoards certain goods and monopolizes the market when the supply decreases while the demand raises, and when social demand reaches its peak, the merchat releases the goods and sells them in very high prices. Through close reading of the prophetic tradition, the author argues that there can be found some tenets which expressedly prohibit such practice. This essay attempts to examine the validity of monopoly related prophetic traditions and concludes that their validity can be achieved.Kata Kunci: ihtikâr, takhrîj, ekonomi Islam
THE PRACTICE OF HIBAH AS A SUBSTITUTE HEIR AMONG THE JAVANESE FAMILY Sukiati Sukiati
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 42, No 1 (2018)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v42i1.552

Abstract

Abstract: This paper is an attempt to discuss the tradition of bequest or hibah as an inheritance, in which the wealth is distributed before the parents passed away among Javanese Family in Selesai Langkat. Data collection used qualitative method and phenomenology approach. Data analysis used descriptive analysis. The data from the field was collected, processed, reduced and then concluded. It is concluded that there are three patterns of giving hibah: the first, the treasure is granted entirely to the heirs before the heirs passed away. The surviving heir is usually set aside for living expenses and needs. The heir is usually living with the youngest child called, the ‘ragil.’ When he dies, the child who tookcare will inherit the wealth. Second, inheritance is distributed after the heir dies. Third, families who are prosperous in terms of economics usually give grants to all children in the form of fields and houses.Abstrak: Praktik Hibah sebagai Ahli Waris Pengganti di Kalangan Masyarakat Jawa. Tulisan ini bertujuan mendiskusikan tradisi memberikan hibah sebagai harta warisan, di mana pewaris sendiri belum meninggal dunia, di kalangan Masyarakat Jawa Selesai Langkat. Data dikumpulkan dengan menggunakan metode kualitatif dengan pendekatan fenomenologi. Data dianalisis secara deskriptif. Data dari lapangan dikumpulkan, diolah, direduksi dan ditarik kesimpulan. Tulisan ini menyimpulkan terdapat tiga pola pemberian hibah sebagai pengganti harta warisan. Pertama, harta dihibahkan seluruhnya kepada ahli waris sebelum pewaris meninggal dunia. Bagian pewaris yang masih hidup biasanya disisihkan untuk biaya hidup dan kebutuhannya. Pewaris biasanya tinggal bersama anak ragil (bungsu). Bila ia meninggal dunia, maka anak yang merawatnya inilah yang mewarisi bagiannya. Kedua, harta warisan dibagikan setelah pewaris meninggal dunia. Ketiga, keluarga yang cukup sejahtera dari segi ekonomi biasanya memberi hibah kepada semua anaknya berupa ladang dan rumah.Keywords: Islamic jurisprudence, hibah, substitute heirs, inheritance, Java family