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All Journal Al-Bayan: Jurnal Studi Al-Qur´an dan Tafsir JURNAL HUKUM ISLAM QiST: Journal of Quran and Tafseer Studies Aqwal: Journal of Quran and Hadies Studies ISJOUST
Kurdi Fadal
IAIN Pekalongan
Religion Humanities Astronomy Economics, Econometrics & Finance Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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PERNIKAHAN DI BAWAH UMUR PERSPEKTIF MAQASHID AL-QUR'AN Kurdi Fadal
Jurnal Hukum Islam Volume 14, Nomor 1, Juni 2016
Publisher : Fakultas Syariah Institut Agama Islam Negeri Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v0i0.673

Abstract

Tulisan ini membahas pernikahan di bawah umur dalam perspektif maqashid (tujuan-tujuan) al-Qur'an. Mengacu pada beberapa fakta dari hasil penelitian, pernikahan prematur ini menimbulkan dampak negatif yang tidak kecil. Dampak buruk itu tentu saja mengancam terwujudnya perlindungan terhadap jiwa (hifz al-nafs), harta kekayaan (hifz al-mal), akal (hifz al-'aql), agama (hifz al-din) bahkan keturunan (hifz al-nasl). Tidak ada ayat al-Qur'an yang secara tegas melarang pernikahan di usia dini, namun adanya mafsadat yang tidak ringan berarti pula praktik tersebut mengganggu bahkan berpotensi pada gagalnya tujuan pernikahan yang telah menjadi perhatian al-Qur'an. Usia yang masih prematur menjadi penyebab dari timbulnya mafsadat di atas, padahal ayat telah memberikan standar usia pernikahan (QS. Al-Nisa’ [4]: 6). Dalam situasi tertentu pernikahan di bawah umur tetap dapat melahirkan maslahat yang sejalan dengan tujuan luhur al-Qur'an, seperti diyakini dapat menghindarkan seseorang dari perbuatan zina. Namun, setiap sisi positif dan negatif harus menjadi pertimbangan berdasarkan nilai kemaslahatan yang hendak dicapai, termasuk berkaitan dengan level maqashid: antara tujuan yang bersifat primer (dharuriyat), sekunder (hajiyat) maupun tersier (tahsiniyat). Hakim pengadilan harus mampu mengenali secara cermat dan bijak level maqashid tersebut sebelum memutuskan pernikahan di bawah umur.
JUSTIFIKASI IDEOLOGI JIHADIS DALAM TERJEMAH AL-QUR’AN INDONESIA: ANALISIS TERHADAP AL-QUR’AN TARJAMAH TAFSIRIYAH M. THALIB Kurdi Fadal; Heriyanto Heriyanto
Al-Bayan: Jurnal Studi Al-Qur'an dan Tafsir Vol 5, No 2 (2020): Vol 5, No2(2020) Al-Bayan: Jurnal Ilmu Al-Qur'an dan Tafsir
Publisher : Qur’anic and Tafsir studies Programme at Ushuluddin Faculty

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1021.794 KB) | DOI: 10.15575/al-bayan.v5i2.10229

Abstract

Artikel ini membahas tentang justifikasi ideologi dalam buku Al-Qur’an Tarjamah Tafsiriyah yang ditulis Muhammad Thalib, Amir Majelis Mujahidin Indonesia (MMI). Kajian ini merupakan riset kualitatif dengan menggunakan metode analisis konten (content analysis). Riset ini fokus pada terjemah ayat-ayat al-Qur’an dengan kata kunci  “syariat Islam” atau bahasa senada yang mengarah pada narasi untuk menjustifikasi ideologi penegakan syariat Islam, serta ayat-ayat jihad dan qitāl atau derivasi keduanya yang dijadikan sebagai destigmatisasi atas ideologi jihadis penerjemah. Hasil riset ini menegaskan bahwa buku Al-Qur’an Tarjamah Tafsiriyah ditulis oleh Muhammad Thalib untuk menjustifikasi ideologinya yakni memperjuangkan penegakan syariat Islam di Indonesia. Justifikasi itu dilakukan dengan cara mendistorsi makna ayat, seperti kata ‘fitnah’ (QS. Al-Baqarah [2]: 191; 193) yang diterjemahkan dengan ‘rintangan terhadap pelaksanaan syariat Islam’, juga terjemah pada frase بحبل الله, kata  جميعا, dan kalimat ولا تفرقوا dalam QS. A<li ‘Imra>n [3]: 103.  Sedangkan terjemah atas ayat-ayat jihād dan qitāl dalam buku tersebut membuktikan tidak hanya untuk melakukan justifikasi terhadap ideologi sang penerjemah, namun juga sebagai upaya destigmatisasi paham radikal yang diasosiasikan terhadap kelompoknya. Destigmatisasi tersebut dilakukan dengan beberapa cara berikut: (1) kitab tafsir yang dijadikan acuan dalam buku tersebut cenderung hanya memilih rujukan yang sesuai dengan ideologinya; (2) adanya distorsi terhadap sebagian kitab tafsir yang dijadikan rujukan; dan (3) sebagian hasil terjemah yang ditawarkannya cenderung mengarah pada paham radikalisme atau ekstremisme
PERNIKAHAN DI BAWAH UMUR PERSPEKTIF MAQASHID AL-QUR'AN Kurdi Fadal
Jurnal Hukum Islam Volume 14, Nomor 1, Juni 2016
Publisher : Faculty of Sharia, University of KH. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jhi.v0i0.673

Abstract

Tulisan ini membahas pernikahan di bawah umur dalam perspektif maqashid (tujuan-tujuan) al-Qur'an. Mengacu pada beberapa fakta dari hasil penelitian, pernikahan prematur ini menimbulkan dampak negatif yang tidak kecil. Dampak buruk itu tentu saja mengancam terwujudnya perlindungan terhadap jiwa (hifz al-nafs), harta kekayaan (hifz al-mal), akal (hifz al-'aql), agama (hifz al-din) bahkan keturunan (hifz al-nasl). Tidak ada ayat al-Qur'an yang secara tegas melarang pernikahan di usia dini, namun adanya mafsadat yang tidak ringan berarti pula praktik tersebut mengganggu bahkan berpotensi pada gagalnya tujuan pernikahan yang telah menjadi perhatian al-Qur'an. Usia yang masih prematur menjadi penyebab dari timbulnya mafsadat di atas, padahal ayat telah memberikan standar usia pernikahan (QS. Al-Nisa’ [4]: 6). Dalam situasi tertentu pernikahan di bawah umur tetap dapat melahirkan maslahat yang sejalan dengan tujuan luhur al-Qur'an, seperti diyakini dapat menghindarkan seseorang dari perbuatan zina. Namun, setiap sisi positif dan negatif harus menjadi pertimbangan berdasarkan nilai kemaslahatan yang hendak dicapai, termasuk berkaitan dengan level maqashid: antara tujuan yang bersifat primer (dharuriyat), sekunder (hajiyat) maupun tersier (tahsiniyat). Hakim pengadilan harus mampu mengenali secara cermat dan bijak level maqashid tersebut sebelum memutuskan pernikahan di bawah umur.
MAQASHID AL-QUR'AN DAN INTERPRETASI WASFI ASYUR ABU ZAYD Siti Khotijah; Kurdi Fadal
QiST: Journal of Quran and Tafseer Studies Vol. 1 No. 2 (2022): August
Publisher : Universitas Muhammadiyah Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (650.128 KB) | DOI: 10.23917/qist.v1i2.626

Abstract

Maqashid al-Qur'an is a new discourse in the study of the Qur'an. Scholars are still debating his position in the study of the science of Ulum al-Qur'?n. Is it a separate discipline or is it part of another science. Many interpretation products are not oriented to Maqashid and are only a repetition of the products of previous interpretations or contestation of interpretations of thought. Therefore, the main object of this study is to provide a deeper understanding of the study of Maqashid al-Qur'an and how to apply the Maqashidi interpretation of Wa?f?, an Egyptian cleric. This research is a qualitative research and library research with a sociology of knowledge approach. The primary data of this research are the works of Wa?f? and the results of interviews. According to Wa?fi, the purpose of the Qur'an is the realization of the purpose of the surah, verse, and theme in the Qur'an. He asserted that the Maqashid al-Qur'an consists of five parts: general and specific objectives (Maqashid '?mmah and Maqashid Kh???ah), the purpose of surahs, verses, words, and letters in the Qur'an and according to him Maqashidi interpretation apart from being one of the various interpretations independently, it also penetrates and integrates into all the various interpretations that exist. Maqashidi interpretation is a style, perspective, as well as a variety of interpretations. The idea is unique because of the exclusivity in the variety of Maqashid and the method in finding the Maqashsid of the Qur'an.
Al-Qur’ān dan Reproduksi Perempuan dalam Perspektif Aktivis Gender Indonesia (Analisis Tafsir Nur Rofi’ah) Aisyah Aisyah; Kurdi Fadal
AQWAL Journal of Qur'an and Hadis Studies Vol. 2 No. 1 (2021)
Publisher : IAT dan ILHA, UIN KH ABDURRAHMAN WAHID

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1240.57 KB) | DOI: 10.28918/aqwal.v2i1.4424

Abstract

Women naturally experience five biological experiences of women in the form of menstruation, pregnancy, childbirth, postpartum, and breastfeeding. Reproductive function is often found with pain, exhaustion, and risk. Nur Rofi'ah is here to present an interpretation of the reproduction verse by looking at the reality of society, especially the reality experienced by women. This research method is a type of qualitative research in the form of library research and the sociology of knowledge approach. The method of collecting data is by digging directly from studies of the KGI (Islamic Gender Justice) Koran and related literature and presenting data from the medical and psychological side of the condition of women experiencing reproductive function. From the author's analysis, it is concluded that Nur Rofi'ah's interpretation is part of the paradigm of transformative interpretation of reproductive verses. His explanation of the word aża which means pain becomes a reconstruction of the meaning of the verse while in explaining the words wahnān'alā wahnin and kurhān, he reproduces the meaning of the verse on the previous interpretations by providing an explanation of the condition of women who are menstruating, pregnant, giving birth, postpartum, and breastfeeding. From a medical and psychological perspective, the interpretation is expected to be a change in the attitude of the environment, family, especially husbands to be more caring and sympathetic.
Eco-Qurani for Children (Instilling Al-Qur'an Values about Environment to Children in Pegandon Karangdadap Village, Pekalongan) Kurdi Fadal; Heriyanto Heriyanto
Islamic Studies Journal for Social Transformation ISJOUST Vol 2, No 2, 2018
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyarakat (LP2M) IAIN Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (816.495 KB) | DOI: 10.28918/isjoust.v2i2.1933

Abstract

Pegandon Village, Karangdadap District, Pekalongan, one of the areas affected by the Pemalang-Batang toll road. The project has many negative impacts on the communities around the village, including children. This village is also known as a village with vast rice fields and rivers in the area. Children are the environmental assets of the future that play a very important role in preserving natural resources. So, their understanding of the Qur'anic teachings about environment is the key to maintaining human relations with nature. With a good understanding, it fosters the sensitivity to be a creature for nature in future generations. This empowerment is intended to provide understanding and sensitivity of children, especially for students of Quranic Education Park (TPQ) and Madrasah Diniyah Bustanul Iman, Pegandon Karangdadap Village, Pekalongan. Empowerment is built with the assistance method with a contextual, cooperative and problem-based approach. Empowerment is presented through the introduction of verses that teach about the environment, including natural wealth, the prohibition of damaging the environment and the obligation to preserve it. The series of activities that have been carried out have positive implications for children of TPQ and Madrasah Diniyah Bustanul Iman because they have been able to understand and practice environmental verses as teachings to preserve the environment from damage and efforts to conserve it.
Al-Qur’ān dan Reproduksi Perempuan dalam Perspektif Aktivis Gender Indonesia (Analisis Tafsir Nur Rofi’ah) Aisyah Aisyah; Kurdi Fadal
Aqwal: Journal of Qur'an and Hadis Studies Vol 2 No 1 (2021)
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Institut Agama Islam Negeri Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/aqwal.v2i1.544

Abstract

Women naturally experience five biological experiences of women in the form of menstruation, pregnancy, childbirth, postpartum, and breastfeeding. Reproductive function is often found with pain, exhaustion, and risk. Nur Rofi'ah is here to present an interpretation of the reproduction verse by looking at the reality of society, especially the reality experienced by women. This research method is a type of qualitative research in the form of library research and the sociology of knowledge approach. The method of collecting data is by digging directly from studies of the KGI (Islamic Gender Justice) Koran and related literature and presenting data from the medical and psychological side of the condition of women experiencing reproductive function. From the author's analysis, it is concluded that Nur Rofi'ah's interpretation is part of the paradigm of transformative interpretation of reproductive verses. His explanation of the word aża which means pain becomes a reconstruction of the meaning of the verse while in explaining the words wahnān'alā wahnin and kurhān, he reproduces the meaning of the verse on the previous interpretations by providing an explanation of the condition of women who are menstruating, pregnant, giving birth, postpartum, and breastfeeding. From a medical and psychological perspective, the interpretation is expected to be a change in the attitude of the environment, family, especially husbands to be more caring and sympathetic.
Co-Authors Aisyah Aisyah Heriyanto Heriyanto Siti Khotijah