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All Journal Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam AL-HUKAMA´ Al-Daulah : Jurnal Hukum dan Perundangan Islam Tafaqquh: Jurnal Penelitian Dan Kajian Keislaman Maliyah : Jurnal Hukum Bisnis Islam
Moh. Faizur Rohman
UIN Sunan Ampel Surabaya
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

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FENOMENA POLIGAMI ANTARA SOLUSI SOSIAL DAN WISATA SEKSUAL DALAM ANALISIS HUKUM ISLAM, UU NO. 1 TAHUN 1974, DAN KHI Moh. Faizur Rohman; Muhammad Solikhudin
AL-HUKAMA Vol. 7 No. 1 (2017): Juni 2017
Publisher : State Islamic University (UIN) of Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (536.951 KB) | DOI: 10.15642/al-hukama.2017.7.1.1-25

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Abstract: Polygamy is one of the problem in the marriage of the most discussed widely and controversial. One side of polygamy is rejected with a variety of arguments between normative, psychological, even always associated with gender injustice-as revealed by gender activists or activists of women. In fact, Western writers often claim that polygamy is evidence that the teaching of Islam in the areas of marriage is very discriminatory against women. On the other side, polygamy campaigned as it is considered as one alternative to resolve the phenomenon of cheating and prostitution. Whatever the reasons said, clearly polygamy is a religion shari'ah presence clearly in the Qur'an, regardless of how this verse applied. The issue is under what conditions and by whom this polygamy shari'ah can be implemented. This paper attempts to examines polygamy on one side of the impact on social solution, on the other side can be regarded as sexual tourism which is conducted the husband, and could also both reasons join simultaneously. Furthermore, the authors discuss polygamy with analysis knife of Islamic Law, Law No. 1 of 1974, and KHI (Positive Law). Not only that, the authors also attempt to align polygamy study it with a knife of analysis the theory of phenomenology in sociology. Keywords: polygamy, Islamic Law, Positive Law, Phenomenology.
Kedudukan Anak Luar Nikah dalam Masyarakat Adat Desa Jatilangkung Mojokerto Perspektif Hukum Islam Moh. Faizur Rohman; Calvin Alief Junitama; Dilla Udina Handy; Eka Marita Putri Fauzi; Latifatul Islamiyah; Moh. Wildan Mu’arif
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 24 No 2 (2021): Al-Qanun, Vol. 24, No. 2, Desember 2021
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2021.24.2.417-446

Abstract

Illegitimate children are not children born from legal marriages based on Islamic law and not registered according to the Marriage Law of Indonesia, but children born from a relationship between a man and a woman without any matrimony ties. According to the majority opinion of ulama fiqh, the child is bequeathed to his father if the child is born after six months of the marriage. The child is bequeathed to his mother only if the child is born before six months. In Jatilangkung, a forced marriage will occur when a woman becomes pregnant out of wedlock, namely marrying a pregnant woman to a man who has impregnated her. According to local tradition, the child's standing is considered the same as a legitimate child resulting from a legal sexual relation; the parents will be responsible for the child, and the child will receive a share of their parent's inheritance. Administratively, the child linage is on the mother's husband, but they should employ a magistered guardian in the marriage. Abstrak: Anak yang lahir dari perkawinan yang sah menurut hukum Islam dan tidak tercatat menurut Undang-Undang Perkawinan, tidak masuk dalam  kategori anak lahir di luar nikah. Sebab anak yang lahir diluar nikah adalah anak yang lahir dari hubungan antara pria dengan wanita tanpa ada ikatan perkawinan. Menurut pendapat mayoritas ulama dalam hukum Islam jika anak itu lahir setelah enam bulan dari perkawinan ibu dan bapaknya, maka anak itu dinasabkan kepada bapaknya, jika anak itu dilahirkan sebelum enam bulan, anak itu dinasabkan kepada ibunya saja. Pada umumnya di Jatilangkung, ketika ada seorang perempuan yang hamil di luar nikah maka akan terjadi kawin paksa, yaitu mengawinkan perempuan yang hamil dengan laki-laki yang telah menghamilinya. Kedudukan anak tersebut menurut hukum setempat dianggap sama seperti halnya anak sah hasil dari hubungan setelah perkawinan, orang tua akan bertanggung jawab atas anak tersebut serta akan mendapat jatah dari harta peninggalan orang tuanya. Nasabnya secara administrasi akan diikutkan kepada suami ibunya, namun ketika nikah menggunakan wali hakim.  
Implikasi Putusan Mahkamah Konstitusi Nomor 69/PUU/XIII/2015 Tentang Perjanjian Perkawinan Terhadap Tujuan Perkawinan Moh. Faizur Rohman
Al-Daulah: Jurnal Hukum dan Perundangan Islam Vol. 7 No. 1 (2017): April 2017
Publisher : Prodi Siyasah (Hukum Tata Negara) Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (473.708 KB) | DOI: 10.15642/ad.2017.7.1.1-27

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Abstract: this article discusses changes brought by the ruling of Constitutional Court No. 69/PUU/XIII/2015 which reviewed Marriage Law No. 1/1974, article 29 on pre nuptial agreement. The article previously stated that such an agreement must be done prior or at the eve of marriage contract was signed. The Constitutional Court decided upon a petition that nuptial agreement may be done prior the marriage or during the marriage. The implication of this reuling by Constitutional Court is the additional legal protection regime that women can have in marriage against misfortunes such as domestic violence and property loss. In doing so, married couples will be focused on the realization of islamic marriage of everlasting, peaceful and happy family. Abstrak: Salah satu tujuan utama pernikahan adalah terbentuknya keluarga yang bahagia, kekal, penuh kasih sayang di antara suami istri. Namun di luar itu berkemungkinan terjadi permasalahan dalam perkawinan, sehingga butuh diadakan sebuah perjanjian perkawinan. Dalam Undang-Undang Perkawinan Nomor 1 Tahun 1974 pasal 29 ayat (1) disebutkan bahwa perjanjian perkawinan harus diadakan saat atau sebelum perkawinan dilaksanakan. Hal ini dapat mengganggu konsentrasi pasangan terhadap tujuan utama perkawinan. Ditetapkannya putusan MK Nomor 69/PUU/XIII/2015, menjadikan frasa “pada waktu atau sebelum perkawinan dilangsungkan” dalam pasal 29 ayat (1) dimaknai dengan “pada waktu, sebelum dilangsungkan atau selama dalam ikatan perkawinan”. Jadi, perjanjian perkawinan yang semula harus diadakan sebelum atau saat perkawinan dilangsungkan, sekarang boleh diadakan setelah perkawinan dilangsungkan selama dalam ikatan perkawinan. Implikasi dari hal ini adalah adanya perlindungan hukum lebih, terutama bagi perempuan agar tidak menjadi korban kekerasan dalam rumah tangga, menjamin perlindungan terhadap hak milik atau hak guna bangunan suatu harta, pasangan juga lebih fokus terhadap tujuan utama perkawinan yakni membentuk keluarga yang bahagia, kekal, penuh kasih sayang bersama pasangan.
Analisis Hukum Islam Terhadap Kearifan Lokal Penetapan Jadwal Adzan: Studi Kasus Datar Putukrejo Loceret Nganjuk Jawa Timur Moh. Faizur Rohman; Agus Solikin
Tafáqquh: Jurnal Penelitian Dan Kajian Keislaman Vol. 9 No. 1 (2021): Juni
Publisher : INSTITUT AGAMA ISLAM BANI FATTAH (IAIBAFA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.52431/tafaqquh.v9i1.386

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Abstract: Adhan, which is a sign of the entry of prayer time, is usually held at the beginning of time. Different things happened in Datar, Putukrejo, Loceret, Nganjuk, East Java where the call to prayer was not done at the beginning of time, but according to the schedule set by the local kiai or village kiai. In line with that, this article is the result of studies that have been carried out at that location using qualitative research methods and data collection techniques, namely through interviews and observations. Meanwhile, the data analysis used is descriptive inductive analysis method with conclusion drawing approach. Based on the explanation of the research that has been carried out, it is concluded that the village Kiai in determining the adhan's schedule by integrating the fiqh prayer time with local wisdom in order to obtain harmony. The purpose of determining the schedule for the call to prayer is to form the character of the importance of congregational prayers in the life of the congregation they lead.
Pendapat para Ulama Kabupaten Gresik terhadap Penggunaan Uang Elektronik menurut Hukum Islam Nabila Zulfatien Nisa’ Al-Uluwiyah; Moh. Faizur Rohman
Maliyah : Jurnal Hukum Bisnis Islam Vol. 11 No. 1 (2021): Juni 2021
Publisher : Islamic Economic Law Programs, Faculty of Sharia and Law State Islamic University (UIN) of Sunan Ampel Surabaya.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (973.963 KB) | DOI: 10.15642/maliyah.2021.11.1.79-109

Abstract

This study aims to determine the opinion of the Ulama in Gresik Regency on the Use of Electronic Money according to Islamic Law. This field research uses a descriptive analysis method related to the views of the scholars of Gresik Regency on the use of electronic money. The data is then analysed using the Fatwa of the National Sharia Council (DSN) Number 116/DSN-MUI/IX/2017 concerning Sharia Electronic Money. Scholars in Gresik Regency stated that electronic money is only a modern payment tool in the card format that stores the money value in digital form. In general, electronic money can make it easier to use in all types of transactions, although it is not entirely reliable in terms of security. If the electronic money card is lost, the money value in the card will also be lost, and the owner cannot ask for accountability from any party. The scholars in Gresik Regency also stated that electronic money is halal and legal as long as it does not contain elements of gharar, is not used for things prohibited by religion. In purchasing electronic money, balances must be in the amount of cash paid so that usury does not occur. Thus this is also per the DSN-MUI Fatwa No. 116/DSN-MUI/IX/2017, which states that sharia electronic money is following sharia principles.
Pandangan Tokoh Masyarakat dan Pedagang Wonocolo terhadap Penggunaan Uang Rusak atau Cacat pada Transaksi Jual Beli dalam Perspektif UU No. 7 Tahun 2011 Zahra; Enggita Dwi Anggraini; Dicky Sumarno; Yanuar Aditya Za'far; Zahro'atul Qolbu Nur Hikmah; Moh. Faizur Rohman
Maliyah : Jurnal Hukum Bisnis Islam Vol. 13 No. 1 (2023): Juni 2023
Publisher : Islamic Economic Law Programs, Faculty of Sharia and Law State Islamic University (UIN) of Sunan Ampel Surabaya.

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract: Buying and selling transactions using damaged/defective money is a topic of concern in the Islamic view. Because of this, this research was made to discuss the use of damaged/defective money in buying and selling transactions from the point of view of community leaders and traders in Wonocolo District which will then be analyzed by Law Number 7 of 2011. This research was conducted through a qualitative approach using interviews and participatory observation as method of collecting data. The results of the study show that there are differences of opinion between community leaders and traders regarding the use of damaged/defective money in buying and selling transactions. Some community leaders and traders are of the opinion that the use of damaged/defective money in buying and selling transactions is not in accordance with the legal perspective stipulated in Law Number 7 of 2011. They are of the opinion that the money used in transactions must meet the criteria of validity, not be defective, and have stable exchange rate. They also stated that the use of damaged/defective money could violate the principles of fairness and reduce trust in buying and selling transactions. However, different views also emerge, especially among traders. Keywords: Buy and Sell; Broken Money; Disabled Money; Wonocolo District. Abstrak: Transaksi jual beli menggunakan uang rusak/cacat adalah suatu topik yang menjadi perhatian dalam pandangan Islam. Karena itu penelitian ini dibuat guna membahas penggunaan uang rusak/cacat dalam transaksi jual beli dari sudut pandang tokoh masyarakat dan pedagang di Kecamatan Wonocolo yang kemudian akan dianalisis dengan UU Nomor 7 Tahun 2011. Penelitian ini dilakukan melalui pendekatan kualitatif dengan menggunakan wawancara dan observasi partisipatif sebagai metode pengumpulan data. Hasil penelitian menunjukkan adanya perbedaan pandangan diantara tokoh masyarakat dan pedagang terkait dengan penggunaan uang rusak/cacat dalam transaksi jual beli. Beberapa tokoh masyarakat dan pedagang berpendapat bahwa penggunaan uang rusak/cacat dalam transaksi jual beli tidak sesuai dengan perspektif hukum yang diatur dalam Undang-Undang Nomor 7 Tahun 2011. Mereka berpendapat bahwa uang yang digunakan dalam transaksi harus memenuhi kriteria keabsahan, tidak cacat, dan memiliki nilai tukar yang stabil. Mereka juga menyatakan bahwa penggunaan uang rusak/cacat dapat melanggar prinsip keadilan dan mengurangi kepercayaan dalam transaksi jual beli. Namun, pandangan yang berbeda juga muncul, terutama di kalangan pedagang. Kata Kunci: Jual Beli; Uang Rusak; Uang Cacat; Kecamatan Wonocolo.
Co-Authors Agus Solikin Calvin Alief Junitama Dicky Sumarno Dilla Udina Handy Eka Marita Putri Fauzi Enggita Dwi Anggraini Latifatul Islamiyah Moh. Wildan Mu’arif Muhammad Solikhudin Nabila Zulfatien Nisa’ Al-Uluwiyah Yanuar Aditya Za'far Zahra Zahro'atul Qolbu Nur Hikmah