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All Journal Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Kamaya: Jurnal Ilmu Agama Sanjiwani: Jurnal Filsafat
I Made Girinata
Institut Hindu Dharma Negeri Denpasar
Religion Arts Humanities Social Sciences

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The Implementation Of The Wariga Dewasa On Panca Yajña Ceremony In Mataram City I Made Agus Yudhiarsana; I Gusti Ngurah Sudiana; I Made Girinata
Vidyottama Sanatana: International Journal of Hindu Science and Religious Studies Vol 3, No 2 (2019)
Publisher : Institut Hindu Dharma Negeri Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/ijhsrs.v3i2.1048

Abstract

The evolution of the implementation of wariga dewasa is reflected in the transformation of the day or padewasan for the panca yajña ceremony in the Hindu community in Mataram City. As a result of the rational, pragmatic and critical rationale of modern urban society, with negative access to individual nature and consumerism dominated by industrial pragmatic interests. The implementation of wariga dewasa can be seen from the nunas dewasa tradition for the Dewa Yajña, Pitra Yajña and Butha Yajña ceremonies that have not changed much, especially the Rsi Yajña ceremony with the Guru Nabe hegemony in the aguron-guron tradition. The change in the implementation of wariga dewasa occurred at the Manusa Yajña ceremony from the quality of the padewasan based on alahing sasih, which is increasingly supported by the banten pemarisudha mala dewasa as a neutralizing for the influence of dewasa ala from the day of the ceremony. Transformation is caused by changes in the system of values and beliefs of society, globalization, economic influence and the existence of manggala yajña. Resulting in the degradation of the symbolic meaning of wariga dewasa, social and cultural changes, for example changes in the tradition of nunas padewasan, the negative influence of populist economic development on economic aspects, and redefinition of people's perceptions about the effects of padewasan and the purpose of banten pemarisudha mala dewasa.
Ideologi Penggunaan Ketupat Krosok dalam Upacara Yadnya Umat Hindu (Studi Di Desa Bengkel Kecamatan Kediri Kabupaten Tabanan) I Made Girinata
Kamaya: Jurnal Ilmu Agama Vol 3 No 2 (2020)
Publisher : Jayapangus Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (748.032 KB) | DOI: 10.37329/kamaya.v3i2.441

Abstract

Ketupat has an important function and meaning for the life of the Hindu community, especially in Bengkel Village, Kediri District, Tabanan Regency both in social and ritual aspects. The connotation of the diamond for the community for the means of the ceremony is the matting of coconut leaves which is filled with rice and then boiled until cooked like rice. But Bengkel Village, Kediri Subdistrict, Tabanan Regency also uses krosok ketupat for its yadnya ceremony, which is ketupat which contains half-cooked and dry rice. This research uses a qualitative approach, which is sourced from primary and secondary data. Collected with techniques: observation, interview, and document study. The use of krosok ketupat for the community in Bengkel Village, Kediri Subdistrict, Tabanan Regency is based on the existence of ideology as the principle of understanding the modernity of the community which is implemented through applying but not deviating from the teachings of Hinduism. The reason why the ketupat ketupat was used in the Yadnya ceremony was because of practical and economic considerations, buying cheaper than the process of making it, and was easily available at any time. The religious implications of using ketupat krosok for the people of Bengkel Village, Kediri District, Tabanan Regency, that the community's confidence in carrying out the ceremony of Yadnya did not recede and instead became more enthusiastic. The economic implication is that people who carry out their yad ceremonies are economically able to carry out their obligations to work with income that is more profitable than setting aside special time to make a diamond by leaving time to work. While the ideological implications, that the Bengkel Village community, Kediri Subdistrict, Tabanan Regency, in the era of globalization in carrying out religious ceremonial obligations show the existence of a simplicative idea of ​​the use of diamonds. The use of ketupat in some forms of banten is simplified to become ketapap krosok, especially in banten when it is finished not to be diluted / thrown.
Implikasi Religius Magis Pengembangan Wisata di Kawasan Suci Pura Tanah Lot I Putu Agus Aryatnaya Giri; I Made Girinata; I Ketut Wiratmaja
Sanjiwani: Jurnal Filsafat Vol 11 No 2 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (338.284 KB)

Abstract

In line with the development of tourism in the sacred area of ​​Tanah Lot Temple, Pakraman Beraban Village, it is seen that the development of Hindu society in the level of lifestyle, culture, and social religion occurs dynamically in line with the development of global tourism. Based on the facts, space commodification can be identified.On the one hand commodification can produce material benefits, while on the other hand it can be a threat to the religious religiosity of the community and the sanctuary area of ​​Tanah Lot Temple which has the status of a heavenly heavenly temple. The sacred area of ​​Tanah Lot Temple as a cultural capital which is a tourist attraction in the development of tourism in the village of Berraman Beraban contains magical religious meaning. Conceptually this religious meaning reflects changes in cultural capital is expected not to have a negative impact on religious teachings that are believed by the manners of Desa Pakraman Beraban. It is hoped that tourism culture will not damage the culture of Pakraman Beraban Village which is imbued with Hinduism. Although tourism culture seems to be very prominent in the space of Desa Pakraman Beraban religiosity remains firmly rooted in the life of the Pakraman village based on tri hita karana. Therefore, the preservation of the existence of Hinduism also means the preservation of tourism sustainability in the village of Pakraman Beraban.
Co-Authors I Gusti Ngurah Sudiana I Ketut Wiratmaja I Made Agus Yudhiarsana I Putu Agus Aryatnaya Giri