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Implikasi Religius Magis Pengembangan Wisata di Kawasan Suci Pura Tanah Lot I Putu Agus Aryatnaya Giri; I Made Girinata; I Ketut Wiratmaja
Sanjiwani: Jurnal Filsafat Vol 11 No 2 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

In line with the development of tourism in the sacred area of ​​Tanah Lot Temple, Pakraman Beraban Village, it is seen that the development of Hindu society in the level of lifestyle, culture, and social religion occurs dynamically in line with the development of global tourism. Based on the facts, space commodification can be identified.On the one hand commodification can produce material benefits, while on the other hand it can be a threat to the religious religiosity of the community and the sanctuary area of ​​Tanah Lot Temple which has the status of a heavenly heavenly temple. The sacred area of ​​Tanah Lot Temple as a cultural capital which is a tourist attraction in the development of tourism in the village of Berraman Beraban contains magical religious meaning. Conceptually this religious meaning reflects changes in cultural capital is expected not to have a negative impact on religious teachings that are believed by the manners of Desa Pakraman Beraban. It is hoped that tourism culture will not damage the culture of Pakraman Beraban Village which is imbued with Hinduism. Although tourism culture seems to be very prominent in the space of Desa Pakraman Beraban religiosity remains firmly rooted in the life of the Pakraman village based on tri hita karana. Therefore, the preservation of the existence of Hinduism also means the preservation of tourism sustainability in the village of Pakraman Beraban.
Daridra Perspektif Susastra Hindu I Putu Agus Aryatnaya Giri; Kadek Dwi Sentana Putra; Kadek Agus Yoga Dwipranata; I Ketut Wiratmaja
Dharma Sastra: Jurnal Penelitian Bahasa dan Sastra Daerah Vol 3 No 1 (2023): April
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

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Abstract

Poverty in general often reveals a negative side that haunts life, especially the life of someone who is not culturally educated to think revolutionary, especially related to a better life welfare. From the perspective of Hindu religious literature, of course poverty is very interesting to review, especially in breaking through the cultural paradigm of thinking that wallows in "decline". The method used in this research is a qualitative research method. Data collection techniques in this study used library research. The results of the study show that the Sarasamuscaya book, as one of the Hindu literature, discusses that it is really unpleasant to be poor, especially poor people who are stupid, as the saying goes "has fallen down a ladder", because if we are stupid and poor, whatever we say will not be paid any attention to person. Therefore, one way to be free from the shackles of poverty is to work (karma). Of course, we use the property obtained to meet the necessities of life which must be sought on the basis of dharma so that our lives do not fall into the valley of suffering. Poverty is not only oriented to the problem of material possessions, but also to the aspect of morality, because many people who are rich in wealth but poor in morality are like "officials" who commit acts of corruption, as well as people who are physically healthy and of productive age who choose to become beggars. seem lazy to work. To minimize this, of course the government must actively socialize about character education and make it happen by providing free formal education to people who are economically disadvantaged. So that education can be accessed by everyone regardless of social status.