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All Journal Tamaddun: Jurnal Kebudayaan dan Sastra Islam Intizar Medina-Te : Jurnal Studi Islam Journal of Malay Islamic Studies
J Suyuthi Pulungan
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Economics, Econometrics & Finance Social Sciences

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MALAY ISLAMIC POLITICAL TRADITION AND RELEVANCE BUILDING GOOD GOVERNANCE IN INDONESIA: STUDY OF RAJA ALI HAJI 1808-1873 J Suyuthi Pulungan
Journal of Malay Islamic Studies Vol 1 No 1 (2017): Journal of Malay Islamic Studies
Publisher : Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/jmis.v1i1.3792

Abstract

Relevance thought Raja Ali Haji to the governance system in Indonesia today, among others, can be seen from the criteria of an ideal leader: first, fulfill the requirements according to Islamic law, namely; Muslim, male, puberty, intelligent, fair/ not wicked (consistent in implementing the rules of Islam), able to carry out the mandate and leadership. Second, the power to make the country independent/ self-reliant. Third, make the security of Muslims in this country is the security of Islam. Fourth, implement Islam simultaneously and comprehensively. Fifth, preventing disintegration and unify the territories of Muslims that have crumbled, not only in Indonesia, but in the whole world, so that Muslims are strong and united in one force. Seeing the condition of the state government system in Indonesia at this time, although different from the form of government desired by Raja Ali Haji is sufficient in accordance with expectations, if we refer to the leaders elected to run the government, ie those who have been entrusted by the people as leaders. Elected leaders are expected to voice their concerns, so that the well-being and comfort can be felt. It is true there is no doubt that the concept of rule by Raja Ali Haji, there are some that do not conform with the concept of governance in Indonesia. Because, in Indonesia, although the majority of the population are Muslims, but also non-Islamic religions grow and develop properly in the spirit of tolerance is high. While the concept of rule by Raja Ali Haji ideal is based on Shari'ah. If this is implemented, the existence of discrimination against other religions.
IDE JAMALUDDIN AL-AFGHANI, MUHAMMAD ABDUH DAN RASYID RIDHA TENTANG NEGARA DAN PEMERINTAHAN DALAM ISLAM J. Suyuthi Pulungan
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 13 No 1 (2013): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

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Abstract

Abstract Emergence of ideas, ideas or thoughts on the state and government in Islam is initiated by Jamalauddin al-Afghani, Muhammad Abduh and Rashid Rida, a thesis and anti-thesis of the condition of the Muslim world in their day. Their thinking is influenced by the Quran, the Islamic government that conditions deteriorated and cultural contacts with the Western world that is progressing. These three figures are contemporary and have a scientific relationship, between teachers and students, do not have the same thoughts that they offer about state and government in Islam. This article discusses the similarities and differences of thought of three figures on the state and government.      Keywords: Ideas, People, State, Government and Islam
DINAMIKA KEBUDAYAAN ISLAM MELAYU DI NUSANTARA Jufri Suyuthi Pulungan
Tamaddun: Jurnal Kebudayaan dan Sastra Islam Vol 17 No 1 (2017): Tamaddun: Jurnal Kebudayaan dan Sastra Islam
Publisher : Fakultas Adab dan Humaniora UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tamaddun.v17i1.2517

Abstract

The socio-cultural community of Palembang identifies itself as a Malay ethnic group. As a Malay family, Palembang's location is very strategic, so many foreign visitors who visit or settle in Palembang, among them, ethnic Chinese and Arabs and other foreigners. In turn, not a few of these migrants actually settled in Palembang, including, ethnic Chinese (Tionghoa). It is estimated that since the 7th century AD, there has been established trade relations between China and Palembang, although written sources mention that the peak of trade relations occurred in the 10th-16th century AD. On the post trip of Commander Cheng Ho three times to Palembang (1413-1415), Muslims from China flocked to come to Palembang. Lehih far away, Cheng Ho's second coming to Palembang in 1414, carrying 63 ships with 28,560 passengers. Furthermore, referring to the Barnes chronology, in the 13th century AD at least 83,980 Chinese stopped in to Palembang, mostly Muslims, because China was dominated by the Ming Dynasty, a symbol of Muslim rule in China. To commemorate the services of Admiral Cheng Ho in the spread of Islam in Palembang, ethnic Chinese Muslims took the initiative to establish Masjid al-Islam Muhammad Cheng Ho located in Jakabaring. The existence of the Cheng Ho Mosque has brought different colors and shapes with other mosques in the city of Palembang. Cheng Ho Mosque has a specification of architectural form and ornament on Cheng Ho Mosque, both structural and non structural showing the acculturation of Chinese (Islamic), Islamic (Arab), and local culture (Malayan Palembang) elements. The existence of Cheng Ho Mosque Palembang not only serves as a place of worship. But also the place of events of Islamic and civic activities and guidance for mu'alaf, especially derived from ethnic Chinese. Thus, the existence of Cheng Ho Palembang Mosque is not only a place of worship typical of Tionghoa Islam, but also a new portrait of Malayan Malay Islam.Keywords: Cheng Ho Palembang Mosque, Acculturation, and Malay Islam
Relasi Islam dan Negara: Studi Pemikiran Politik Islam dalam Perspektif al-Qur’an Jufri Suyuthi Pulungan
Intizar Vol 24 No 1 (2018): Intizar
Publisher : Pusat Penelitian dan Penerbitan Lembaga Penelitian dan Pengabdian kepada Masyarakat Universitas Islam Negeri Raden Fatah Palembang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/intizar.v24i1.2187

Abstract

Tulisan ini mendeskripsikan relasi Islam dan negara dalam bingkai pemikiran politik Islam dilihat dari al-Qur’an. Relasi Islam dan negara dapat dilihat dari tiga paradigma, yaitu; paradigma integralistik, sekuleristik, dan simbiotik. Kontroversi dan aktualisasi pemahaman ini disebabkan tidak adanya penjelasan secara tegas baik al-Quran maupun hadits. Sehingga dalam perjalanan sejarah umat Islam pasca Nabi Muhammad Saw sampai di abad modern ini, umat Islam menampilkan berbagai sistem dan bentuk pemerintahan, mulai dari bentuk kekhalifahan yang demokratis sampai ke bentuk yang monarkhi absolut dan oligarki. Ketika Nabi Muhammad menata kehidupan sosial, politik dan agama masyarakat Madinah sebagai negara Islam pertama itu didasarkan pada suatu hukum tertulis The Constitution of Medina (Piagam Madinah). Konstitusi Madinah sesuai dengan dasar-dasar umum yang terkandung dalam ayat-ayat al-Qur’an. Dalam konteks negara modern, Indonesia dengan Pancasila-nya merupakan rumusan negara modern, seperti termaktub dalam Mukaddimah UUD 1945 merupakan platform negara-bangsa (nation state) Indonesia yang pluralistik dan dalam batas-batas tertentu memiliki “kesamaan” dengan Piagam Madinah. Meskipun al-Qur’an tidak menetapkan tentang sistem dan bentuk pemerintahan serta bagaimana mewujudkannya. Tapi, al-Qur’an menyebut adanya ide atau prinsip dasar pembentukan negara dan adanya kepala negara. Di sini, umat Islam diberi kebebasan untuk memilih sesuai dengn tuntutan kehidupan mereka yang sangat dipengaruhi perkembangan zaman. Demikian juga dalam kaitannya dengan term masyarakat madani juga tidak ditemukan dalam al-Qur’an. Namun, ada dua kata kunci yang bisa mendekati konsep masyarakat madani, yakni term ummah dan term madinah. Kedua term ini, menjadi nilai dasar dan nilai-nilai instrumental bagi terbentuknya masyarakat madani, kata ummah, bisa dirangkaikan dengan sifat dan kualitas tertentu, seperti ummah wasathan, khairu ummah dan ummah muqtashidah yang merupakan pranata sosial utama yang dibangun oleh Nabi Saw segera setelah hijrah ke Madinah. Konsep dan kegiatan politik sistem pemerintahan dalam Islam pada prinsipnya bertumpu pada keadilan. Keadilan yang merupakan mahkota hukum menjadi sebuah keniscayaan untuk senantiasa ditegakkan oleh pemerintah. Pemerintahan harus dibangun berdasarkan asas-asas normatif untuk mengatur negara yang berlandasan pada asas amanat, asas keadilan (keselarasan), asas ketaatan (disiplin) dan sunnah. Asas sunnah menghendaki agar hukum-hukum perundang-undangan dan kebijakan politik ditetapkan melalui musyawarah di antara mereka yang berhak Sehingga dalam menentukan kebijakan juga berfungsi sebagai check and balance pemerintah.
KONTINUITAS TRADISI RATIB DAN PENGARUHNYA DI PALEMBANG ABAD XX–XXI Muhammad Aknan; Jufri Suyuthi Pulungan; Munir Munir
Medina-te : Jurnal Studi Islam Vol 16 No 1 (2020): Medina-Te: Jurnal Studi Islam
Publisher : Pascasarjana Universitas Islam Negeri Raden Fatah Palembang

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Abstract

The phenomenon of the Ratib Tradition in Palembang still exists in the midst of today's modern era, of course the Ratib tradition that has long beenrooted in Palembang experiences continuity and discontinuity over the years and times that have passed. There fore this research wast oreveal the sustainability of this Ratib tradition and itspreservation process. This research was a field research with qualitative research type. Data collection was carried out through observation, interviews, documentation and historical studies to see and match the old traditions with the present. The results of this study indicated that the Rātib tradition in Palembang has continued till this day. This phenomenon was in accord ance with George Ritzer's theory of cultural continuity. Namely, Rātib practitioners who believed in the value of prestigewhenpracticing Rātib, and Rātib had a positive impactifit is practiced consistently. Further more, the preservation of the Rātib tradition in Palembang was done through local religious wisdom such as: marriage, circumcision, birth and moving house. In addition, there were agents that played a role in the preservation of Rātib in a structured and massive manner, such as: social organizations, social communities and also the exis tence of motives in every practice of the Rātib tradition in Palembang.
Co-Authors Muhammad Aknan Munir Munir