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Journal : Ulumuna: Jurnal Studi Keislaman

BANK SYARIAH : Antara Labelisasi dan Pemberdayaan Ekonomi Masyarakat Mansur Mansur
Ulumuna: Jurnal Studi Keilsman Vol 4 No 1 (2018)
Publisher : LP2M IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (289.037 KB) | DOI: 10.36420/ju.v4i1.3547

Abstract

The concept of Syariah Bank empowerment of the community's economy through its products such as: Mudharabah, Musyarakah, Murabahah, Kafala, and others, is a banking service that reflects its concern for improving the economy and welfare of the poor. While the weaknesses in the internal field such as inadequate institutional factors, and external factors, such as the readiness of the community to accept the presence of the Syariah Bank, are welcome in the National banking system, provided they are accompanied by high progression. The labeling of "syariah" in a bank is intended as a banking system in accordance with Islamic Law (Syariah) which is rahmatan lil ‘alamin. While the influence of labeling in the context of community economic empowerment is not so significant. Because, there is more needed is the quality of service and ease of access. In addition, the formalization of religion has the potential to be misused by its role to be so particular. In fact, for non-Muslims it is considered a political-economic institution founded on religious sentiments. Thus, the position of Bank Syariah is still ambiguous between community economic empowerment or formalization of religion.
LOKALITAS ISLAM PESISIR (Studi Kasus Aktifitas Perembus dalam Perspektif ‘Urf ‘Izzuddin bin ‘Abd al-Salam Di Desa Kaduara Barat Pamekasan Madura) Mansur Mansur
Ulumuna: Jurnal Studi Keilsman Vol 5 No 1 (2019)
Publisher : LP2M IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (730.293 KB) | DOI: 10.36420/ju.v5i1.3639

Abstract

Perembus activities have many roles. Starting from serving financial and capital services, fishing partners and companies, agents of socio-economic change, culture-religious and education. There is a unique triangle of relations between the perembus-jhereghen jurung in selling fish catches and the perembus-relationship relation with the provision of facilities and fees, which all have the interest to make large financial gains and seem to shift Islamic values. With a qualitative-ethnographic approach, this study will give birth to a new type of religion in the context of Islam in coastal Madura. Perembus as a company 'intermediary' with fishermen provides a strategic role whose position is parallel even above the social status of the clerics and religious teachers. For the coastal community, the perembus is orèng soghi, 'ruler' and a place to complain for oreng miskèn. Perembus activities in the local coastal ‘urf do not rely on cultural fields, sacred tombs, sacred wells and sacred mosques with the aim of "obtaining blessings", but instead focus on product-reflection in the content of coastal community awareness, especially perembus. Reflection-products grow and develop to form non-socio-cultural material in their activities as an 'intermediary' of the company with fishermen.