Masykurotus Syarifah
IAI Nazhatut Thullab Sampang

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PENDIDIKAN KELUARGA MENURUT SYAIKH NAWAWI DALAM KITAB UQÛD AL-LUJJAYN FÎ BAYÂNI HUQÛQ AL-ZAWJAIN Muqoffi Muqoffi; Masykurotus Syarifah
Ulumuna: Jurnal Studi Keilsman Vol 6 No 1 (2020)
Publisher : LP2M IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/ju.v6i1.3703

Abstract

Nowadays the tempest of the household not only raises acute disharmony between husband and wife but also has fatal consequences for the moral decadence of children. Therefore, it is felt necessary to examine family education in the book of Uqûd al-Lujjayn by Shaykh Nawawi to transmit objective steps in maintaining the stability of Islamic households to the community. This research is a type of literature study using a qualitative approach. From the results of the study, it was found that the purpose of family education is to care for the family from Hellfire with the approach of the science of jurisprudence and morals. Educators are fathers and mothers, while students are wives and children through the methods of instruction and habituation, question and answer, punishment and exemplary. The internalization of Shaykh Nawawi's family education is very relevant in modern families as a preventive measure from the threat of materialistic life style threats. Among them, optimizing the husband in playing his role as an educator for children and wife towards the inculcation of sharia values ​​and character education, not just fulfilling birth obligations. Likewise a mother establishes herself as a domestic worker and child educator. An ideal formulation of family education in realizing the quality of faith and piety not the quantity of thrones and possessions. But the concept of Shaykh Nawawi in intimidating children in giving orders needs to be synergized with typical modern children. For children who are hard-hearted, arrogant and egocentric, this concept is considered not accurate, so the relevance is not right. Likewise, direct punishment to children and wives is considered less relevant. Imposing punishment must be carried out procedurally with the principle of proportional and conditional sourced from the principle of min al-akhaffi ilâ al-asyad: starting from the lightest to the heaviest.
Talak Tiga Sekaligus Perspektif Syekh Wahbah Al Zuhayli dan Kompilasi Hukum Islam Masykurotus Syarifah; Mohammad Suadi
The Indonesian Journal of Islamic Law and Civil Law Vol 3 No 2 (2022): Oktober
Publisher : Institut Agama Islam Nahdlatul Ulama Tuban

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51675/jaksya.v3i2.285

Abstract

Perkawinan dalam syariat Islam merupakan suatu wujud perjanjian yang suci dan kokoh, sehingga keberlangsungannya merupakan suatu tujuan yang sangat dikehendaki untuk dicapai oleh Islam, namun tidak semua perkawinan mampu dipertahankan oleh pasangan suami istri dan sering terjadi perselisihan dan pertengkaran yang berujung perceraian atau talak, bahkan sampai terjadi suami mengucapkan talak tiga sekaligus. Tulisan ini merupakan analisis terhadap pandangan Syekh Wahbah al Zuhayli dan Kompilasi Hukum Islam tentang talak tiga sekaligus. Tulisan ini memanfaatkan studi kepustakaan sebagai pisau bedah kajian yang data-data primernya diolah secara kualitatif. Tulisan ini menunjukkan bahwa: Pertama, dengan menganalisa pendapat Syekh Wahbah al Zuḥaylī tentang talak tiga sekaligus kemudian disandingkan dengan konteks talak di Indonesia berdasarkan Kompilasi Hukum Islam. Pemikiran tentang penetapan talak relevan dengan situasi dan kondisi yang ada di Indonesia dan dapat mengharmonisasikan perbedaan antara ketentuan dalam KHI yang menyatakan bahwa talak hanya dapat dilaksanakan di pengadilan dan fikih yang menyatakan bahwa talak dapat dilaksanakan dimanapun tempatnya baik di pengadilan atau di luar pengadilan. Kedua, adanya perbedaan pandangan antara mayoritas ulama dengan KHI berkaitan dengan talak diluar Pengadilan baik talak satu, dua atau tiga (sekaligus).