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TRADISI ANGONAN SAPEH PADA MASYARAKAT DESA LARANGAN LUAR PAMEKASAN DALAM PERSPEKTIF FIKIH Moh Subhan; Fahmi Assulthoni
Ulumuna: Jurnal Studi Keilsman Vol 7 No 1 (2021)
Publisher : LP2M IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/ju.v7i1.4927

Abstract

Thetradition of angonan sapeh cooperation is common among the people of the Larangan Luar Pamekasan Village. This traditionis still well maintained until now, because in it there are noble values, namely the attitude of helping and brotherhood. The purpose of this study is to find out the tradition of angonan sapeh cooperation carried out by the people of Larangan Luar Pamekasan Village in a fiqh perspective. This study uses a qualitative approach with the research subject being the people of Larangan Luar Village who collaborate with angonan sapeh. Data collection techniques using interviews and documentation. The data collected was then analyzed using a descriptive method. The results of the study show that the people of Larangan Luar Village not only view the angonan sapeh tradition as only business cooperation, but the reareal so values of mutual help and brotherhood. This tradition is in accordance with fiqh, withusing a contract.
MENAKAR ULANG TRADISI ABHAKALAN ANAK DI BAWAH UMUR PADA MASYARAKAT SUKU MADURA Moh Subhan
ASASI: Journal of Islamic Family Law Vol. 1 No. 1 (2020)
Publisher : HKI IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (788.307 KB)

Abstract

The Madurese tribe is one of the tribes in Indonesia that has a variety of unique cultures and customs. The heterogeneity of the traditions and customs of the Madurese tribe, until now still maintained neatly, although there are also traditions that have begun to fade. Among the traditions that are still maintained and carried out today is abhakalan. Abhakalan is a form of matchmaking in the Madurese tribe, where the child's match is arranged and determined by both parents or close relatives so that children cannot choose their own partner to be their life partner. Abhakalan is done by parents of their children has adults or still child who are still minors, even children who are still in the womb. The attitude of children's obedience to parents among Madurese is still very high. Parents, families, or community have a greater role to answer basic questions related to abhakalan. In this case abhakalan is done as an effort to maintain the integrity of the brotherhood (sa taretanan) and kinship (sa bhela’an) of each of these families, so that their families remain intact and large. In addition, so that the inheritance does not fall into the hands of others. Although it cannot be denied, that the tradition of abhakalan in minors that has occurred from generation to generation can have positive and negative impacts, depending on how the both sides of the family maintain harmonious communication and relationships between families.
KONSEPSI ZAKAT ONLINE PERSPEKTIF MASLAHAH WAHBAH AZ ZUHAILY Moh Subhan
ASASI: Journal of Islamic Family Law Vol. 1 No. 2 (2021)
Publisher : HKI IAI Miftahul Ulum Pamekasan

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Abstract

Zakat is one of the pillars of Islam in the form of maliyah ijtima'iyah worship that must be fulfilled for every Muslim who is able to comply with the criteria in Islamic law. Zakat has two dimensions, namely the vertical and horizontal dimensions. In the dimension of zakat as a form of worship and real evidence of obedience to Allah as his god and a sign of gratitude for blessings, the horizontal dimension of zakat as an embodiment of a sense of justice, love and empathy from groups who are able to effectively treat the less fortunate. In this context, zakat is expected to realize equity and social justice between fellow human beings and minimize social and economic problems of the people. The development of science and technology in various ways has brought significant changes to the lifestyle and culture of the community, including fulfilling the obligation of zakat. In the current digital era, there is a tendency for some people to fulfill their zakat obligations online through sites or applications that have been provided by zakat institutions, because they are considered more practical and maslahah to the community and can ease and facilitate the community in performing zakat obligation services.
Wakaf Asuransi Syariah Perspektif Maqashid al-Shariah al-Ghazali Moh Subhan
ASASI: Journal of Islamic Family Law Vol. 3 No. 2 (2023)
Publisher : Prodi HKI IAI Miftahul Ulum Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36420/asasi.v3i2.284

Abstract

Waqf is one of the teachings of Islam that has dimensions of worship (ubudiyah) and economic (iqtishodiyah). Waqf functions as a source of funding for the Muslim community, which is utilized to support educational activities, research and study, hospitals, and social services. The concept of Waqf continues to evolve with the development and progress of time. The derivatives of Waqf products have become more diverse, ranging from conservative forms of Waqf to productive Waqf. One of the forms of productive Waqf that emerged in the 2020s is Waqf insurance, where this model of Waqf provides not only protection but also a continuous investment in rewards for the Waqif (the one who donates the Waqf). Waqf in Sharia-compliant insurance products differs from the general concept of Waqf that has been practiced by the community. Sharia-compliant insurance Waqf provides convenience for the community to engage in Waqf by utilizing the benefits of insurance and the benefits of investment in Sharia-compliant insurance. In the context of Maqasid al-Shariah (the objectives of Islamic law) according to Al-Ghazali, the Waqf products of insurance benefits and investment benefits have significant significance in terms of maslahah dharuriyah, which is to protect the five essential elements, namely ijabiyah (affirmation) and salbiyah (negation). In this context, Sharia-compliant insurance Waqf can provide benefits by empowering the community through healthcare financing, education, poverty alleviation, and creating social welfare.