Articles
<![CDATA[Sedao Capitalism: Growth of Sakai Entrepreneurs in Duri Riau ]]>
<![CDATA[Justicio, Muhammad Deckaryan Lexa]]>;
<![CDATA[Amady, M. Rawa El]]>
<![CDATA[ Budapest International Research and Critics Institute (BIRCI-Journal): Humanities and Social Sciences Vol 4, No 4 (2021): Budapest International Research and Critics Institute November ]]>
Publisher : <![CDATA[Budapest International Research and Critics University ]]>
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DOI: 10.33258/birci.v4i4.3089
<![CDATA[This study concerns the growth of Sakai entrepreneurs in Pematang Pudu Village, Duri, Riau. It is the only study that discusses the customary-law community growth in Indonesia. Thus, it has an extremely strong novelty. Since the reformation, the Sakai tribes in Pematang Pudu have owned 21 contracting companies that worked on the projects of PT. Chevron Pacific Indonesia. Then, they also had an integrated agricultural complex that was modernly managed by involving a college and the government of Bengkalis district. This study used an ethnographic design where the researcher was on the research’s site for more than two months and lived with the community. The researcher was also involved in in-depth observations and interviews with informants who were selected based on their positions in GAPENSI, integrated agriculture, and traditional leaders. Data obtained were validated and decoded. And they were analyzed qualitatively and written descriptively. This study found that Sakai entrepreneurs in Pematang Pudu were grown by Chevron through the LBD program like affirmative action, and the growth of these entrepreneurs was based on kinship, so that entrepreneurs came from a big family. It could be said that Sakai entrepreneurs in Pematang Pudu were sedao capitalism or close relative capitalism. This study contributed to economic anthropology by introducing the concepts of sedao capitalism and development anthropology that stated social planning was necessarily involved the wider community in the decision-making. This study can be used by the government and companies related to CSR programs while carrying out social planning for the community.]]>
<![CDATA[Jaminan Konsumsi Rumah Tangga Petani Sagu di Desa Sungai Tohor Kabupaten Meranti, Riau ]]>
<![CDATA[M.Rawa El Amady]]>
<![CDATA[ Umbara Vol 2, No 2 (2017) ]]>
Publisher : <![CDATA[Universitas Padjadjaran ]]>
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DOI: 10.24198/umbara.v2i2.20448
<![CDATA[This study addresses the culture of debt as the socio-economic security of daily consumption sustainability of rural households in Sungai Tohor Village, Meranti Riau District. The village has become the target of many development programs from various institutions which focus on peat restoration and sago cultivation. Despite the programs, however, the number of poor household during and after the programs increased; from 30 households in 2015 to 50 households in 2016. This study aims at answer the question "What institution plays role in providing the security and the sustainability of daily consumption of households in Sungai Tohor Village? This study applied qualitative method. Data were collected through, library studies, participation observation, in-depth interviews with community leaders, village officials, sago factory owners and sago labors factory The study finds that tauke (big-boss) play pivotal role in the security and sustainability of daily consumption in Sungai Tohor. They are willing to provide immediate cash for the villagers for mass consumption through pajak (ijon) system. This system has helped households to survive their daily consumptions, despite the fact that this system has caused many households to lose their sago plantation. Furthermore, this system also contributes to the increase number of poor households. This research concludes that rural development program that aims to improve local economic consumption and increase the capacity of local socio-economic institution should pay attention to the local socio-economic system and institution in order to formulate a locally-grounded program. Keywords : tauke, culture of debt, subsistence consumption, pajak]]>
<![CDATA[PRAKTEK PENGOBATAN SUKU SAKAI BATHIN SOBANGA ]]>
<![CDATA[Febri Ramansyah Harahap]]>;
<![CDATA[M Rawa El Amady]]>
<![CDATA[ ETNOREFLIKA: Jurnal Sosial dan Budaya Vol 11 No 1 (2022): Volume 11, Nomor 1, Februari 2022 ]]>
Publisher : <![CDATA[Laboratorium Jurusan Antropologi, Fakultas Ilmu Budaya, Universitas Halu Oleo ]]>
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DOI: 10.33772/etnoreflika.v11i1.1252
<![CDATA[This study discussed the eastern healing practice in Sakai Batin Sobanga at Sobanga Asal Hamlet, Bengkalis, Riau. Sakai tribe is well known in the community for its healing practices. Badike is a ritual that has been widely studied from various disciplines, while the ritual practices of other Sakai tribes are not widely known. This is a qualitative study with an ethnographic approach, in which the researchers stayed for two months in Kasumbu Ampai Village, Sobanga Hamlet, Mandau District, Bengkalis Regency, Riau. Data were taken through participatory observation and in-depth interviews with informants. The informants were bomo and several community leaders. The data were analyzed descriptively and then written in the form of narrative using Kalangie and Foster’s eastern healing theory to get a general trend. This study found that the medical practice in the Sakai Batin Sobanga tribe is an integral system, so that a ritual is precondition for the next one. Badike ritual cannot be carried out if personal healing ritual, tetomeh ritual, baulin and jungkul ritual have not been carried out. The Badike ritual is the last stage of the Sakai Tribal healing practice in Batin Sobanga. Religion-based healing and western medicine practices are also found in Batin Sobanga. Bomo is always open to his patients and gives them a space to go to a doctor or tuan guru. This research contributes to the anthropology of health, ethnomedicine, especially its novelty about the process of medical practice in the Sakai Tribe in Batin Sobanga.]]>
<![CDATA[KEARIFAN LOKAL MASYARAKAT DESA GAMBUT DI PROVINSI RIAU ]]>
<![CDATA[M Rawa el Amady]]>
<![CDATA[ JURNAL PENELITIAN SEJARAH DAN BUDAYA Vol 6, No 2 (2020) ]]>
Publisher : <![CDATA[Balai Pelestarian Nilai Budaya Sumatera Barat ]]>
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DOI: 10.36424/jpsb.v6i2.181
<![CDATA[ Kajian ini membahas tentang kearifan lokal pada budi daya pertanian di lima desa gambut di Riau. Di Indonesia terdapat 10,8% kawasan gambut dari luas daratan di Indonesia. Masyarakat sudah hidup di kawasan gambut sejak abad ke 3 masehi dan desa gambut di Riau sudah ada sejak abas ke 19. Dapat dipastikan bahwa kearifan lokal sudah menjadi tatanan nilai di masyarakat di kawasan gambut Indonesia, termasuk di Riau. Kajian ini merupakan kajian kualitatif dengan mengacu pada penelitian rapid etnografi, data diperoleh dengan observasi cepat, wawancara mendalam, diskusi grup terfokus dan studi perspustakaan. Informan diperoleh dari kepala desa dan tokoh masyarakat melalaui snow ball. Penelitian dilakukan di lima desa gambut di Kabupaten Pelalawan, Kabupaten Siak, Kabupaten Kepulauan Meranti dan Kabupaten Indragiri Hilir. Data dianalisis secara diskriptif menggunakan pendekatan konstruktif melalui tahapan dan kecenderungan pola data dan berdiskusi pada teori. Kajian ini melaporkan bahwa kearifan lokal di lima desa gambut berasal dari tanah mineral hulu sungai dan budaya maritim tanah aluvial, yang kemudian membentuk kearifan lokal di desa-desa tersebut;. Masyarakat tidak mengelola gambut dalam atau hanya mengelola gambut dengan kedalaman satu meter; Mata pencaharian masyarakat berbasis pencarahairan jangka panjang dan harian dengan beragam kegiatan dan komuditas misalnya sagu, kelapa, nanas, melon dan cabe, Pengelolaan kesuburan berbasis pada jenis komuditas, dan kanal dangkal; serta terdapat institusi ekonomi toke sebagai pembeli hasil pertanian masyarakat dan penyedia hutang. ]]>
<![CDATA[ETIK DAN EMIK PADA KARYA ETNOGRAFI ]]>
<![CDATA[Rawa - El Amady]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 16, No 2 (2014): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v16.n2.p167-189.2014
<![CDATA[Important lesson of the two in the ethnographic work even when doing ethnographic research, ethics and emic is not a separate thing. Both are an integral part in the research process as well as in his writing. So, in an ethnographic work could not leave ethics, or leave emic, but they must appear in accordance with periodesasinya respectively]]>
<![CDATA[Mitos Gajah : Relasi Gajah – Manusia di Balai Raja Bengkalis ]]>
<![CDATA[Fajar Ramadhan]]>;
<![CDATA[M Rawa El Amady]]>;
<![CDATA[Yevita Nurti]]>
<![CDATA[ Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 23, No 2 (2021): (December) ]]>
Publisher : <![CDATA[Universitas Andalas ]]>
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DOI: 10.25077/jantro.v23.n2.p256-264.2021
<![CDATA[This study discussed the myths of elephants in the community of Balai Raja Village, Pinggir District, Bengkalis Regency. The elephant myths are the patterns of human-elephant relationships. Before the 1980s, the relationship between elephants and humans was very harmonious. After 1980, the forestry and oil palm industries caused between elephants and humans, which has been occurring until now. This study is categorized into qualitative research with an ethnographic design. Researchers stayed in the field for 2 months to explore information in depth through observation and in-depth interviews. The data was analyzed qualitatively and then written in this report. This study has found out that the conflict between elephants and humans is determined by human attitudes and behavior. The myth of the elephant is a symbol of efforts to conserve natural resources and a tool for compliance with societal norms and values. Elephants have protective properties and are very empathetic to babies. This study proposes that elephant mitigation can use a mythical approach by combining elephants’ and human’s habitation. This study contributes to the science of Anthropology, especially about the conservation of animals and nature. This study proposes that elephants should not be called pests, but a chain of human mutualism, where the elephants and humans live in harmony as a unified ecosystem.]]>
<![CDATA[Contestation for land towards Kampong Adat of Sakai Minas in Riau: ]]>
<![CDATA[Istiqomah Marfuah]]>;
<![CDATA[Muhammad Rawa El Amady]]>
<![CDATA[ ETNOSIA : Jurnal Etnografi Indonesia Vol. 6 No. 2 (2021) ]]>
Publisher : <![CDATA[Department Anthropology, Faculty of Social and Political Sciences Hasanuddin University. ]]>
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DOI: 10.31947/etnosia.v6i2.18545
<![CDATA[This research discussed the Kampong Adat in Minas Barat Village, Minas District, Siak Regency. Regional Regulation Number 2 concerning the determination of Kampong Adat had issued since 2015. However, the completeness of requirements for the Ministry of Home Affairs approval has not been completed until November 2021. This study used an ethnography design; the researcher lived in the research site for two months. The data were collected by participatory observation, in-depth interviews with selected informants due to their knowledge and experience in the establishment of Kampong Adat. The data were analyzed descriptively by discussing with theory and resulted in the general trend as this research's findings. This research found, first, Since Minas Barat Village of determined as Kampong Adat, the community of Sakai Tribe have been minority citizen. Second, the Sakai community has some difficulties preparing the complete requirements for approval of the Ministry of Home Affairs because there are many interests involved in the village. Third, the government has not given severe attempts for Kampong Adat. The government let the completeness of approval has not yet been fulfilled for almost seven years. This study contributed to the anthropology of policy, specifically for indigenous peoples, in issuing affirmative policies to fulfill the rights of indigenous peoples.]]>
<![CDATA[Ka Bakau: Ekowisata Mangrove Berbasis Pengetahuan Lokal ]]>
<![CDATA[Septian Yuda Pratama]]>;
<![CDATA[M. Rawa El Amady]]>;
<![CDATA[Achmad Hidir]]>
<![CDATA[ Indonesian Journal of Tourism and Leisure Vol 2, No 2 (2021) ]]>
Publisher : <![CDATA[Lasigo Akademia Indonesia ]]>
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DOI: 10.36256/ijtl.v2i2.168
<![CDATA[This study discussed mangrove ecotourism based on Sanak Sedagho, namely ecotourism management based on local wisdom. The management of sanak sedagho is novelty finding in the management of mangrove ecosystems. The mangrove ecotourism in Sungai Apit Sub-district is not active, while the Mangrove Sungai Bersejarah (MSB) Ecotourism still survives, it is still visited and as meeting place at the sub-district and district levels. This study is an ethnographic, where the researcher lived for two months in Sungai Ara Permai Village. The data were taken through library studies, internet, observation, participation observation, informal discussion and in-depth interviews. The main informants in this study are the initiators and managers of MSB Ecotourism and other informants who are community members and workers in MSB Ecotourism. This study found that the management of ecotourism based on local wisdom, in this case the sanak sedagho, is the key to the success of MSB Ecotourism being able survived even in the era of the covid 19 pandemic. This study contributes to the field of economic anthropology, especially in ecotourism management.]]>
<![CDATA[Tilan Island Tour in Rantau Bais Tourism Village: From Festival To Eco-tourism: Wisata Pulau Tilan di Desa Wisata Rantau Bais: Dari Festival Menuju Ekowisata ]]>
<![CDATA[Devita Candra Amrita]]>;
<![CDATA[Achmad Hidir]]>;
<![CDATA[M. Rawa El Amady]]>
<![CDATA[ Progress In Social Development Vol. 3 No. 1 (2022): January 2022 ]]>
Publisher : <![CDATA[Fakultas Ilmu Sosial dan Ilmu Politik ]]>
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DOI: 10.30872/psd.v3i1.33
<![CDATA[ABSTRACT:This study discussed about tourist destinations in Tilan Island, which was built under the initiative of the local youth through festival tourism. The tourist destination has been positively responded to by visitors whose number keeps increasing each year, and Kepenghuluan Rantau Bais has been recognised as a Tourism Village. Tourism in Tilan Island persistently transforms from festival tourism to regular tourism, starting from its opening every Saturday and Sunday. This study is a qualitative study that uses the ethnography method where the researcher lived for two months in Kepenghuluan Rantau Bais. The data was obtained using participative observation and in-depth interviews with an appointed informant who has a wide knowledge on tourism in Tilan Island. This research found that not all tourism potential in Tilan Island and Rokan River are explored to become tourist activities. ABSTRAK:Studi ini membahas tentang destinasi wisata Pulau Tilan, destinasi wisata yang dibangun atas inisiatif pemuda melalui wisata festival. Destinasi wisata sudah direspon positif oleh pengunjung yang datang terus meningkat setiap tahunnya, dan diakuinya Kepenghuluan Rantau Bais sebagai desa wisata. Wisata Pulau Tilan secara bertahap bertransformasi dari wisata festival ke wisata regular dimulai dengan dibukanya wisata pada setiap hari Sabtu dan Minggu. Studi ini merupakan studi kualitatif dengan menggunakan metode etnografi dimana peneliti tinggal selama dua bulan di Kepenghuluan Rantau Bais. Teknik pengambilan data melalui observasi partisipatif dan wawancara mendalam kepada informan yang ditetapkan karena pengetahuannya tentang wisata Pulau Tilan. Penelitian ini menemukan bahwa belum semua potensi wisata di Pulau Tilan dan Sungai Rokan dieksplorasi menjadi aktivitas wisata.]]>
<![CDATA[Jelajah Sakai: Pengembangan Potensi Ethno-ecotourims Suku Sakai Riau ]]>
<![CDATA[M. Rawa el Amady]]>
<![CDATA[ Indonesian Journal of Tourism and Leisure Vol 3, No 1 (2022) ]]>
Publisher : <![CDATA[Lasigo Akademia Indonesia ]]>
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DOI: 10.36256/ijtl.v3i1.210
<![CDATA[This study discussed the potential for indigenous tourism of Sakai, Riau based on culture and nature. The Sakai tribe in Siak and Bengkalis regencies, Riau, is an indigenous tribe that has a unique culture and nature that is still origin. This paper aims to encourage multi-stakeholders to make the Sakai tribe a tourist destination. This research is a qualitative research, data obtained through observation, and in-depth interviews. The data were analyzed by discussing the theories of indigenous tourism from Hinch & Butler and Smith & Eadington, then written descriptively. This study found that the tourism potential of the Sakai very interesting, namely cultural tourism which includes their daily life starting from marriage, childbirth, economic activities, arts, culture, medical processions, historical tourism and nature tourism. Tourism management requires a collaborative networking effort, thus the Sakai tribe as the main actor in these tourism activities. This paper contributes to the study of indigenous and indigenous tourism, and becomes an important input for the government to develop indigenous tourism.]]>
