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Kaizal Bay
Universitas Islam Negeri Sultan Syarif Kasim Riau
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KRITERIA SUNNAH TASYRI’IYAH YANG MESTI DIIKUTI Kaizal Bay
Jurnal Ushuluddin Vol 23, No 1 (2015): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v23i1.1079

Abstract

Ulama sepakat bahwa Sunnah dengan sanad yang shahih memfaedahkan qath’i dan kebenarannya adalah hujjah (dalil) bagi kaum muslimin. Maka ia dipandang sebagai sumber tasyri’, dan sebagaimana halnya al-Qur’an wajib diikuti. Satu hal yang harus diyakini, pada umumnya Sunnah Rasul, baik yang berbentuk ucapan, perbuatan, dan ketetapannya mempunyai implikasi hukum yang mesti diikuti (Sunnah Tasyri’iyyah), dengan kriteria di antaranya seperti perbuatan Nabi Saw. dalam bentuk penyampaian risalah dan penjelasannya terhadap al-Qur’an tentang berbagai masalah yang masih bersifat umum dan mutlak. Beliau menjelaskan bentuk dan tata cara shalat, haji, dan lainya dalam kapasitasnya sebagai Rasul. Banyak ayat al-Qur’an yang memerintahkan untuk mengikuti Sunnah nabi Saw. itu dalam kehidupan. Adapun sebagian ulama menyepakati, ada sekian banyak Sunah yang tidak berimplikasi hukum yang tidak mesti diikuti (ghairu tasyri’iyyah), terutama yang berkaitan dengan beberapa persoalan keduniaan yang timbul dari hajat insani dalam kehidupan keseharian Nabi, seperti cara berpakaian, urusan pertanian dan lainnya, dan hukum mengikutinya hanya sebatas sunnah atau mubah. Istilah Sunnah ghairu tasyri’iyah masih diperdebatan (ada yang pro dan ada yang kontra) dan tidak dikenal pada masa salaf al-salih. Munculnya istilah Sunnah ghairu tasyri’iyah pada akhir abad 14 H, di antara pencetus Syekh Muhammad Syaltut
REINTERPRETASI TERHADAP PEMAHAMAN HADITS-HADITS TENTANG GENDER DALAM PERSPEKTIF FIQH AL-HADITS zailani zailani; Kaizal Bay; Sri Chalida
Jurnal Ushuluddin Vol 24, No 1 (2016): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v24i1.1516

Abstract

There are a lot of hadiths that influenced certain circumstances, especially those “degrading” degrees of women. If the hadiths are textually practiced, there would certainly be an impact on human-right violations. If broken, it will also affect the person’s faith in applying the traditions of Prophet SAW in his life. This issue certainly needs the best solution in understanding these hadiths. It is unneglectable to avoid that women harassment are still happening today. Everyone witnesses that so many women lost their rights, both as a human being, such as subordinated to its shortcomings, but also as citizens, such as loss of right to be a leader. The women with this particular plight are the result of men’s behavior who stand on religious arguments (especially hadith) that put women as “humbled” and even simply as the creature that confined to live in walls of house, which is just back and forth between the kitchen, wells and mattresses. Reinterpretation of Islamic concepts on the position of women should be provided in order to give opportunity to the present women as highly dynamic, courteous, and beneficial for religion and society. We all believe that Prophet Muhammad SAW was the great personal who respected and uphold the honor of women. This is the gap between the will of the Prophet SAW with the understanding of Muslim believers about the hadiths of the Prophet SAW
Co-Authors Sri Chalida zailani zailani