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All Journal Jurnal Ushuluddin An-Nida' Jurnal An-Nur Nun : Jurnal Studi Alquran dan Tafsir di Nusantara
Afrizal Nur
Universitas Islam Negeri Sultan Syarif Kasim Riau
Religion Education Social Sciences Other

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QUR’ANIC INTERPRETATION METHOD AND ITS IMPACT ON CONTEMPORARY INTERPRETATION Lukmanul Hakim; Asrizal Asrizal; Afrizal Nur; Agustiar Agustiar
Jurnal Ushuluddin Vol 26, No 2 (2018): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v26i2.4577

Abstract

This research aims at studying the Qur’anic interpretation method and its impact on contemporary interpretation. This is based on the lack of studies on the interpretation of the contemporary Qur’an, like the method of interpreting the Qur’an, typology and so on. Here, the result has found many things that happen in the interpretation method starting from the development of the initial interpretation or the classical period to modern times. From various methods that have developed, there are essentially only four overviews of interpretation methods with their respective advantages and disadvantages. Such methods are inseparable from the scholars who have developed them. If viewed from the sources of interpretation, the interpretation methods are classified into five categories, (a) bil al-ma’tsur, (b) bil al-riwayah, (c) bil al-manqul, (d) bil ra’yi/bil al-dirayah/bil al ma’qul and (e) bil al-izdiwaj (combination). Further, if seen from the method of explanation, they are divided into descriptive method (al-bayani) and comparative method (al maqarin). Referring to the extent of explanation, they are categorized into global method (al-ijmali) and detailed method (al-ithnaby). Lastly, if seen from the target and scientific aspects that are interpreted systematically, they are classified into analytical method (al-tahliliy) and thematic method (al-mawdhu’iy)
INFILTRATION of SHIA: SEGMENTATION of AL-DAKHIIL in INTREPRETATION of AL-MISHBAH Afrizal Nur
Jurnal Ushuluddin Vol 23, No 1 (2015): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v23i1.1076

Abstract

M.Quraish Shihab is the Indonesian contemporary Muffassir, since he is capable and too bold to convey the message of the Qur’an that’s contextualized with the current situation which makes him popular, but at the same time his popularity started dropping as his pro-Shia views and interpretation, this has caused controversy among public. Shia infiltration is a segmentation of al-Dakhiil in the interpretation of the Koran, which is about the following issues: the cult of the Prophet Muhammad’s daughter (Fatima ra), Ali bin Abi Talib ra is First People who substitute the Prophet, believer in verse 105 of al-Tawbah letter are special people and Ahlul Bait. Among criticisms, there were always directed to the professor in Qur’an Tafseer at UIN Syarif Hidayatullah Jakarta is a rational interpretation in some cases above, because it is so memorable to his figures of contemporary Shi’ism. Hopefully, this article is as an effort to repair and may contribute to restore al-tafseer book of Mishbah commentary be dignified and highvalue tafseer equivalent to the works of previous commentary of Indonesian Mufassir
ORIENTALIST CRITICISM TO QIRA’AT MUTAWATIRAH AND DEFENSE (A FACT AND REALITY) Mohd Faizulamri bin Mohd Saad; Afrizal Nur
Jurnal Ushuluddin Vol 24, No 2 (2016): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v24i2.1690

Abstract

Qira’at mutawatirah is the word of Allah. It is the source and the most important element in the studying al-Qur’an. It is a primary reference source, in its capacity as al-Qur’an revealed by Allah SWT. But the problem that arises is when some scientists and orientalists attempt to criticize Qira’at mutawatirah and embroider it with misconceptions. This condition becomes worse, because it was found from critical that refused accuracy of Qira’at mutawatirah by concluding Qira’at mutawatirah is wrong. Based on the statement above, this paper will discuss and analyze about the views that criticize Qira’at mutawatirah to explain the reasoning-defense argument. This study is a qualitative research and focused on documents analysis. The findings of this study concluded that the arguments defense Qira’at mutawatirah is a strong argument, while criticism argued is not correct, because their consideration simply put human logic of the word of Allah SWT
Conduct Disorder Perspektif Al-Qur’an dan Psikologi (Kajian Integrasi) Yunika Aprilia; Afrizal Nur; Usman Usman; Nixson Husin
An-Nida' Vol 44, No 2 (2020): Juli - Desember
Publisher : Lembaga Penelitian dan Pengabdian kepada Masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nida.v44i2.12930

Abstract

Conduct disorder ataupun gangguan perilaku merupakan pola pikir yang kacau ditunjukkan dengan perilaku yang tidak sesuai dengan aturan yang telah ditetapkan, gejala dari conduct disorder ini diantaranya sering mengintimidasi orang lain, memulai perkelahian yang mengakibatkan cedera fisik, menyakiti orang lain maupun hewan, serta tindakan yang melanggar aturan baik di institusi pendidikan, sosial, maupun hukum. Ada beberapa faktor penyebab conduct disorder ini yakni pengaruh lingkungan, pola asuh orang tua, pergaulan, faktor biologis dan lain-lain. Conduct disorder terbagi menjadi mild, moderate dan severe namun tentu saja seseorang tidak bisa langsung dikatakan mengalami conduct disorder ketika melakukan hal tersebut. Penelitian ini hendak menjawab pertanyaan bagaimana pandangan Al-Qur’an dan psikologi terhadap conduct disorder. Adapun hasil dari penelitian ini menunjukkan bahwa perilaku ini berpotensi semakin memburuk seiring berjalannya waktu dan jika ditambah dengan agresi serta disfungsi keluarga maka keadaan ini menjadi peluang  timbulnya kenakalan remaja. Di dalam Al-Qur’an, term conduct disorder mengarah kepada beberapa perilaku seperti berbuat keji dan jahat, perbuatan buruk, dan berbuat zalim.
TULANG SULBI DALAM TINJAUAN TAFSIR DAN OSTEOLOGI Nirwana Dewi; Afrizal Nur
Nun : Jurnal Studi Alquran dan Tafsir di Nusantara Vol 4, No 2 (2018)
Publisher : Asosiasi Ilmu Alqur'an dan Tafsir se-Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1407.281 KB) | DOI: 10.32495/nun.v4i2.68

Abstract

Tulang sulbi mempunyai keistimewaan dan keajaiban, yaitu tentang kebenaran tulang sulbi yang telah disebutkan dalam Al-Qur’an (yakhruju min bain ash-Sulbi wa at-Tharā’ib), Al-Qur’an Surat. Ath-Thariq [86]:7, dan hadits Nabi Muhammad SAW 1400 tahun silam, serta penelitian yang telah dilakukan oleh para ilmuwan tentang fakta tulang sulbi tersebut. Dilihat dari sisi anatomi tubuh manusia, ash-Shulbi wa at-Tarā’ib (tulang punggung dan tulang dada) ini mencakup tulang belakang yang terdiri dari 7 tulang belakang leher, 12 tulang dada, 5 tulang lumbar, 5 tulang ekor, dan 5 tulang pinggul. As-Solb (tulang sulbi) dimulai dari pundak.Tulang sulbi adalah: tulang belakang dada + tulang lumbar + pangkal punggung, setara: 12+5+5= 22 tulang belakang. Adapun at-Tarā’ib bukan merupakan tulang rusuk dada sebagaimana diketahui pada umumnya, melainkan pengkhususan, 4 tulang rusuk dari bagian kanan dada, 4 tulang rusuk dari bagian kiri dada yang mengikuti tulang selangka ditempat pemakaian kalung. Kemudian yang paling menarik adalah, tulang sulbi mempunyai keistimewaan dan keajaiban, yaitu tentang kebenaran tulang sulbi yang telah disebutkan dalam Al-Qur’an dan yang telah disabdakan Nabi Muhammad SAW di dalam hadits, serta penelitian-penelitian yang telah dilakukan oleh para ilmuwan tentang fakta tulang sulbi tersebut.
The Implementation of Al-Adab Al-Ijtima’i Style in Buya Hamka’s Interpretation (Study of Fahisyah Verses) Ummi Tsaqila; Saifullah Saifullah; Afrizal Nur; Khairunnas Jamal
Jurnal An-Nur Vol 11, No 2 (2022): Jurnal An-Nur Desember 2022
Publisher : UIN SUSKA RIAU

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/an-nur.v11i2.17367

Abstract

This articel examines the fahisyah verses in the Qur'an. Fahisyah is a heinous or ugly act. Where several terms refer to the various meanings of spectacle, one of which is the term fahisyah which has the meaning of horrific deeds in the Qur'an. According to the view of human reason, the word fahisyah and its derivation has the meaning of any form of toxicity or sin that is seen as very bad. At the same time, this deed can affect others and is a worse deed than al-su'. This research uses the interpretation of Buya Hamka's Tafseer al-Azhar, which is the primary source of this articel. The method used in writing this research is to use the library research method, namely by looking for data from various literature and references related to the problems above. The approach used is a thematic engineering approach, namely by explaining things related to the meaning of the word fahisyah to be analyzed according to the style of interpretation of the interpretation, namely the pattern of Adabi al-Ijtima'i which is social. As for the implementation of the Adabi al-Ijtima'i style to the fahisyah verses according to Buya Hamka, which has been analyzed based on its indicators, namely, the relationship of interpretation with the social life of the community in surah al-Isra' verse 32 that there will arise dangerous diseases and damage the offspring caused by adultery, namely syphilis and gonorrhea diseases. There is an interpretation of the verse about the risks or adverse effects of these heinous acts mentioned by Buya Hamka in his interpretation, which shows the problems and relationships of interpretation with the community's social life, which is also a warning to stay away from these heinous deedsTRANSLATE with x EnglishArabicHebrewPolishBulgarianHindiPortugueseCatalanHmong DawRomanianChinese SimplifiedHungarianRussianChinese TraditionalIndonesianSlovakCzechItalianSlovenianDanishJapaneseSpanishDutchKlingonSwedishEnglishKoreanThaiEstonianLatvianTurkishFinnishLithuanianUkrainianFrenchMalayUrduGermanMalteseVietnameseGreekNorwegianWelshHaitian CreolePersian //  TRANSLATE with COPY THE URL BELOW Back EMBED THE SNIPPET BELOW IN YOUR SITE Enable collaborative features and customize widget: Bing Webmaster PortalBack//
Co-Authors Agustiar Agustiar Asrizal Saiin Khairunnas Jamal Lukmanul Hakim Mohd Faizulamri bin Mohd Saad Nirwana Dewi Nixson Husin Saifullah Saifullah Ummi Tsaqila Usman Usman Yunika Aprilia