Article Per Year (5 Year)
p-Index From 2019 - 2024
0.751
P-Index
This Author published in this journals
All Journal Jurnal Ushuluddin Islam Futura Tadrib: Jurnal Pendidikan Agama Islam Al-Adyan: Jurnal Studi Lintas Agama
Tonny Ilham Prayogo
Universitas Darussalam Gontor
Religion Arts Humanities Education Environmental Science Library & Information Science Mechanical Engineering Social Sciences Other

Published : 4 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 4 Documents
Search

 1 
IBN RUSHD’S INTELLECTUAL STRATEGIES ON ISLAMIC THEOLOGY Hamid Fahmy Zarkasyi; Amal Fathullah Zarkasyi; Tonny Ilham Prayogo; Rahmat Ardi Nur Rifa Da’i
Islam Futura Vol 20, No 1 (2020): Jurnal Ilmiah Islam Futura
Publisher : Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/jiif.v20i1.5786

Abstract

Islamic theology as axiology that advocates various social inequalities both social and religious aspects. Although it is recognized that Ibn Rushd had the capacity as the greatest Muslim philosopher who was influential not only in the Islamic world but in the West. However, another fact Ibn Rushd was also an Islamic theologian based on philosophical and jurisprudential views. Both of these sources influenced Ibn Rushd's theology which was more rational but did not lead liberal because it was following his jurisprudence. This simple research is a type of library research, using theological approach. In this article, the writer wishes to present the analysis of Ibn Rushd on the views of theology, Ibn Rushd wa not only theologian but also a philosopher and jurist of Islam. This was interesting to be discussed; first, whether Ibn Rushd’s theology was different from other figures of theologians. Second, whether his philosophical and jurisprudential view affected his theology thought. The result of this writing showed that Ibn Rushd had unique strategies on Islamic theology, so the two strategies are Dalil al-‘Inayah and Dalil al-Ikhtira’. In this strategies, showed that Ibn Rushd had unique theology thought which his philosophical and juristprudential view affected his theology so that his theology was more rational but it was not too liberal. So in this article. Showed that Ibn Rushd had application are explained three important thoughts of Ibn Rusyd relating to the themes of Kalam namely; The oneness of God, the attributes of God and the matter of monotheism
Konstruksi Makna Sosial dalam Tradisi Keagamaan di Makam Ageng Muhammad Besari, Tegalsari, Ponorogo Kholid Karomi; M. Kharis Majid; Tonny Ilham Prayogo
AL-ADYAN Vol 17, No 1 (2022): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (468.83 KB) | DOI: 10.24042/al-adyan.v17i1.11487

Abstract

The diversity of religious customs in various places always has local elements. Among them is the pilgrimage, which is one of the everyday rituals in society. The presence of this modern era has primarily begun to leave the tradition and culture of pilgrimage. With the assumption that pilgrimage is an ancient tradition and does not match the times, the tomb of Kiai Ageng Muhammad Besari is also a place that is considered sacred by the community. This study employed social phenomena that occur in one of the tomb pilgrimage activities at Kiai Ageng Muhammad Besari using the social construction theory of Peter L. Berger and Thomas Luckmann with theoretical models and existing social realities. As well as the Social Action theory from Max Weber, this is to describe and explain the causes of the actions of people who carry out religious activities by visiting the tomb of Kiai Ageng Muhammad Besari. Therefore we need a complementary research approach, and the researchers will emply a sociological approach. The novelty of this study are that the pilgrimage tradition of Kiai Ageng Muhammad Besari's tomb is not only singular and only prays. Hitherto, the motivations and interests and the goals that are expected and desired by each pilgrim and society are following the intentions in their hearts. The conclusion is that the practice of the pilgrimage tradition of Kiai Ageng Muhammad Besari's tomb, which is still running strong and persists until now, is due to the construction process through the transfer of intergenerational values. Second, social feedback has an effect that binds the participation of the surrounding community.  Abstrak:                Keberagaman adat istiadat keagamaan di berbagai tempat selalu terdapat unsur-unsur lokal. Diantaranya adalah ziarah yang merupakan salah satu ritual yang umum di masyarakat. Kehadiran era modern ini sebagian besar mulai meninggalkan tradisi dan budaya ziarah. Dengan anggapan bahwa ziarah merupakan tradisi kuno dan tidak sesuai zaman, begitu pula keberadaan makam Kiai Ageng Muhammad Besari menjadi tempat yang dianggap keramat oleh masyarakat. Penelitian ini menggunakan fenomena sosial yang terjadi di salah satu kegiatan ziarah makam di Kiai Ageng Muhammad Besari dengan menggunakan teori konstruksi sosial dari Peter L. Berger dan Thomas Luckmann dengan model teoritis dan realitas sosial eksis. Serta teori Tindakan Sosial dari Max Weber hal ini untuk menguraikan dan menerangkan penyebab tindakan masyarakat yang melakukan kegiatan keagamaan dengan berziarah ke makam Kiai Ageng Muhammad Besari. Oleh karena itu diperlukan sebuah pendekatan penelitian yang saling berkaitan, maka peneliti akan menggunakan pendekatan sosiologis. Hasil temuan dari penelitian tersebut adalah tradisi ziarah makam Kiai Ageng Muhammad Besari tidaklah hanya bersifat tunggal dan hanya berdoa saja. Akan tetapi motivasi dan ketertarikan serta tujuan yang diharapkan dan diinginkan oleh masing-masing peziarah dan masyarakat, sesuai dengan niatan dalam hatinya. Adapun kesimpulannya yakni praktek tradisi ziarah makam Kiai Ageng Muhammad Besari yang masih berjalan kuat dan bertahan sampai sekarang ini disebabkan Pertama, proses konstruksi melalui transfer nilai antergenerasi. Kedua, feed back sosial sebagai effect yang mengikat partisipasi masyarakat sekitarnya.
Ibnu Rushd's Criticism of the Existence of God Philosophy Tonny Ilham Prayogo; M. Adib Fuadi Nuriz; M. Nurrosyid Huda Setiawan; M. Kharis Majid
Jurnal Ushuluddin Vol 30, No 2 (2022): July - December
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v30i2.17738

Abstract

As an axiom, the existence of God promotes various social inequalities in society and religion, which is inseparable from the modern world. The modern world is inseparable from the philosophical study of three natural of all time; nature, humans, and God. Atheism, in this case, negates the existence of the most realistic entity, God. An influential philosopher and Muslim theologian in both East and West, Ibn Rushd, had his conception of the existence of God. His thought, primarily influenced by Islamic philosophy and law, made him a very rational yet objectively Qur’anic-based Muslim scholar. This paper examines the Atheist's conception and their influence on the existence of God through Ibn Rushd's thought. This research is a type of library research employs a normative-theological approach. The results of this paper indicate that Ibn Rushd used a specific strategy, namely dalil al-‘Inàyah and dalil al-Ikhtirà', to show that his philosophical thinking influenced more on his rational theology. Another exciting thing is how Ibn Rushd reviews the problems that emerged from this discourse. He criticized the opinions of Atheism based on Muslim philosophers and mutakallimin; simultaneously, he offered both parties to return to the Qur'an. Based on this case, the writer assumes that Ibn Rushd's philosophical and theological thinking will not be the same as the thoughts of other philosophers in criticizing the thought of Atheism
EDUCATIONAL TOURISM IN ISLAMIC EDUCATION TO IMPROVE STUDENTS’ CHARACTER Westi Wiliyana Sari; Istikomah Istikomah; Tonny Ilham Prayogo
Tadrib: Jurnal Pendidikan Agama Islam Vol 8 No 2 (2022): Tadrib: Jurnal Pendidikan Agama Islam
Publisher : Program Studi Pendidikan Agama Islam Fakultas Ilmu Tarbiyah Dan Keguruan UIN Raden Fatah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19109/tadrib.v8i2.10153

Abstract

Educational tourism is essential to the international tourism market, including in Indonesia. The educational tourism destinations are generally only in the regional tourism sector, cultural and natural tourism. However, the sector into tertiary institutions based on pesantren still needs to be significantly more attractive. With the existence of educational tours, it becomes a bridge between students and the general public in knowing universities-based pesantren. This includes supporting the government in developing educational tours to higher education institutions based on pesantren. This research is focused on university-based pesantren at the University of Darussalam Gontor, which implements pondok pesantren in building students with akhlaq and character. The quantitative approach is one of the approach techniques for hypotheses and data analysis relevant to the topic of writing based on the field. Therefore, sampling using simple random sampling and data collection using a student psychology scale as a simple regression model data analysis technique. The results of this study are the distribution of the percentage of educational tourism to university-based pesantren, which still needs to be developed. It is improving the information on university-based pesantren with activities that support students towards students with akhlaq and character following the education base of pondok pesantren and access to adequate information for easy access to information from the University of Darussalam Gontor with University-based pondok pesantren.
Co-Authors Amal Fathullah Zarkasyi Hamid Fahmy Zarkasyi Istikomah, Istikomah Kholid Karomi M. Adib Fuadi Nuriz M. Kharis Majid M. Nurrosyid Huda Setiawan Rahmat Ardi Nur Rifa Da’i Westi Wiliyana Sari