Caritas Woro Murdiati Runggandini
Universitas Atma Jaya Yogyakarta

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Konsep Keadilan Sosial dalam Kebhinekaan Menurut Karen J. Warren Bernadus Wibowo Suliantoro; Caritas Woro Murdiati Runggandini
Respons: Jurnal Etika Sosial Vol 23, No 01 (2018): Respons
Publisher : Respons: Jurnal Etika Sosial

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (111.565 KB)

Abstract

Abstrak: Keadilan sosial merupakan keadilan yang tidak hanya ditentukan oleh sikap ataupun etiket baik seseorang, melainkan lebih disebabkan oleh struktur proses politik, ekonomi, sosial maupun budaya. Struktur proses tersebut membelenggu sehingga seseorang maupun sekelompok masyarakat tidak memperoleh hak secara wajar. Karen J. Warren mengungkap akar masalah penyebab ketidakadilan sosial terletak pada kerangka kerja pemikiran yang dualistic-hierakhi dan dominasi. Kehidupan masyarakat yang plural akan  berlangsung secara  harmoni apabila setiap manusia mengembangkan kerangka kerja konseptual yang menekankan pada prinsip egalitarian (kesetaraan), keadilan dan kepedulian satu dengan lain.Kata kunci: Keadilan sosial, kesetaraan, kepedulianABSTRACT: Social justice is a justice that is not only determined by the attitude or good etiquette of a person, but rather is caused by the structure of political, economic, social, and cultural processes. The structure is shackled, so that a person or a group of people does not get the rights naturally. Karen J. Warren reveals the cause of social injustice lies in the framework of thinking that is dualistic-hierarchical and domination. The pluralistic life of society will be in a harmony if every human being develops a conceptual framework that emphasizes in the principles of legality (equality), justice and care for one another. Keywords: Social justice, equality, care
Juridical-Philosophical Study of Wonosadi Forest Conflict Resolution Model with a Gender Perspective Based on Local Wisdom Caritas Woro Murdiati Runggandini; Bernadus Wibowo Suliantoro
Journal of Social Research Vol. 2 No. 11 (2023): Journal of Social Research
Publisher : International Journal Labs

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55324/josr.v2i11.1534

Abstract

A forest is a place where various living things depend. The interests of one creature sometimes clash with the interests of other creatures, causing conflict. The women of Beji Village, Ngawen District, have wisdom in managing forest use conflicts wisely. This study aims to identify, inventory, and criticize the Wonosadi forest utilization conflict resolution model that can provide welfare for all parties. This research seeks to combine legal research with philosophical research. Empirical legal research is carried out by uncovering forest management phenomena so that they can be sustainable and provide welfare for various parties. Philosophical research aims to reveal perspectives, mindsets, and philosophical foundations developed by the people of Beji village, especially their women, in resolving conflicts wisely. The results of the study found that the Beji village community developed a mindset based on an ontological basis that views the forest as not just a collection of trees in the form of mere physical objects, but rather spiritual values. The epistemological basis for understanding the forest is not just using ratios, but at the same time using feelings. Understanding does not aim to master or exploit but to love and admire. The values that form the basis of axiology encourage the perspective of Beji village women in resolving conflicts wisely in the form of values of respect for fellow beings, compassion, caring, cosmic solidarity, and justice. This philosophical foundation is used as a source of material and a source of value for constructing and resolving conflicts based on living law in society (living law).