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All Journal Jurnal Intelektualita: Keislaman, Sosial, dan Sains Wardah Intizar MIQOT: Jurnal Ilmu-ilmu Keislaman An Nadwah Stannum : Jurnal Sains dan Terapan Kimia Ulumuna Jurnal Komunikasi Islam (J-KIs) Jurnal An-Nasyr: Jurnal Dakwah Dalam Mata Tinta Jurnal Ilmu Komunikasi Dan Media Jurnal Komunikasi Islam dan Kehumasan Jurnal Ilmu Sosial, Humaniora dan Seni Pubmedia Social Sciences and Humanities JSIKOM (Jurnal Studi Ilmu Komunikasi) Jurnal Ilmu Komunikasi dan Sosial Politik Jurnal Manajemen Dakwah
Hamidah Hamidah
Universitas Islam Negeri Raden Fatah Palembang
Religion Arts Humanities Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Physics Social Sciences Other

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Journal : MIQOT: Jurnal Ilmu-ilmu Keislaman

 1 
INDONESIAN ISLAMIC MOVEMENT OF WOMEN: A STUDY OF FATAYAT MUSLIMAT NU (1938-2013) Hamidah Hamidah
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 40, No 1 (2016)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v40i1.260

Abstract

Abstract: The purpose of this article is to examine the dynamics of Indonesian Muslim women's movement of a socio-historical study of the Moslem-Fatayat NU during the period 1938-2013. The socio-historical, Indonesian Islamic women's movement can exist not only from tahrirul mar'ah movement but also the influence of the feminist movement that developed in the Western world. The development of Moslem-Fatayat plays a strategic role in social transformation efforts. Transformation through a process of awareness that ran in "evolutionary manner" rather than radical which prescribes to actualization of classical islamic text book. The most rapid development Muslimat NU-Fatayat marked by: "return to khitah 1926" and Lombok General Assembly 1997 which let them out of practical politics. In addition, the development of Moslem organization backed by edict-Fatayat Lombok 1997, which resulted in the "position of women in Islam" or al-mar'ah fi al-Islam that Islam recognizes equal rights between man and woman  in the realm of religious order vance.   Abstrak: Pergerakan Perempuan Islam Indonesia: Studi Tentang Fatayat Muslimat NU 1938-2013. Artikel ini bertujuan untuk meneliti dinamika pergerakan Muslimat-Fatayat NU selama periode 1938-2013 dilihat dari pendekatan sosial historis. Pergerakan perempuan Muslim Indonesia  ada  tidak hanya melalui pergerakan tahrîr al-mar‘ah, tapi juga dampak dari perkembangan pergerakan perempuan Muslim di dunia Barat. Perkembangan Muslimat-Fatayat memegang peranan penting dalam  upaya transformasi sosial. Transformasi dilakukan melalui proses kesadaran melalui “cara evolusi”, bukan radikal yang mengharuskan aktualisasi buku-buku Islam klasik. Perkembangan paling pesat dari Muslimat NU-Fatayat ditandai oleh “kembali ke  khitah 1926” dan Majelis Umum Lombok 1997 yang membawa mereka keluar dari praktik politik. Sebagai tambahan, perkembangan organisasi Muslim telah kembali dengan adanya dekrit-fatayat Lombok 1997, yang menghasilkan “posisi perempuan dalam Islam” atau al-mar‘ah fi al-Islâm bahwa Islam mengakui hak antara laki-laki dan perempuan dalam bidang agama sama. Keywords: Indonesia, perempuan Muslim, NU, Fatayat Muslimat NU
PEMIKIRAN NEO-MODERNISME NURCHOLISH MADJID–K.H. ABDURRAHMAN WAHID: Memahami perkembangan pemikiran intelektual islam Hamidah Hamidah
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 35, No 1 (2011)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v35i1.132

Abstract

Abstract: Nurcholish Madjid and K.H. Abdurrahman Wahid’s Neo- Modernism: Understanding the Development of Islamic Intellectual Thought. Since the 1970s Islamic thought in Indonesia has witnessed significant dynamics of development. Two of the prominent Muslim thinkers of this era are Nurcholish Madjid dan K.H. Abdurrahman Wahid both of which are commonly categorized as the thinker of Neo-modernism. Nurcholish developed such concepts as “Islam Yes, Partai Islam No!,” secularization, and secularism whereas Abdurrahman Wahid introduced such ideas as indigenization of Islam, pluralism and protection for the minority group. The author argues that both thinkers converged in the idea of making Islam as a cultural force that should be workable in whole process of nation and statehood. In this article, the author studies various aspects of Neo- modernism in the thoughts of Cak Nur and Gus Dur, as they are popularly called respectively, and analyzes the extent to which the social, cultural and religious aspects influenced their thoughts.Kata Kunci: Neo-Modernisme, Nurcholish Madjid, Abdurrahman Wahid, Islam Indonesia
Co-Authors Ahmad Harun Yahya Alham Irvani Bachori Ramadhan Diah Khairunnisa Dinda Kencana Wulan Fahmi Thohiri Hasan Muzaki Hidayat Jawasi Jawasi Khuyaimah M Akbar M. Rapli juliansyah Manah Rasmanah Manalullaili Manalullaili Muhammad Randicha Hamandia Muslimin Muslimin Nadia Lady Nilawati Nilawati Nur Indah Farizka Febrianti Nur Salamah Nurul Aulia Rahma Nurul Kholidah Rani Julianti Riduwansah Riduwansah Rizki Ulandari Shendy Rezaldo Sisi Yola Rizka Sumaina Duku Tri Nurvitasari Tri Ruwanti Bela Nirwana Walian, anang Windi Wulandari