Amir Ma'ruf
Universitas Gadjah Mada

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Cooperative Patterns in the Egyptian Colloquial Arabic Siti Aminah; Amir Ma'ruf
Humaniora Vol 28, No 2 (2016)
Publisher : Faculty of Cultural Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (359.795 KB) | DOI: 10.22146/jh.16396

Abstract

This article described the cooperative patterns formed in the Egyptian speech community using Egyptian Colloquial Arabic (ECA). The data were taken by using participatory observation method  through  the  recording  and  note-taking  techniques.  By  employing  Grice’s  theory of cooperative principles and maxims, this study suggested that speech events in Egyptian society had a variety of cooperative patterns. The varied patterns could be seen in the negotiation processes to reach an agreement. Therefore, the negotiations required a lot of energy and time.
Following the Global Rejection: The Motives of Majelis Ulama Indonesia's Fatwas on Ahmadiyah Fariz Alnizar; Fadlil Munawwar Manshur; Amir Ma'ruf
Studia Islamika Vol 29, No 3 (2022): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v29i3.15349

Abstract

This article examines the motives behind the decisions of the Majelis Ulama Indonesia (MUI), in 1980 and 2005, to issue fatwas condemning the Ahmadiyah. Using critical discourse analysis, this study reveals MUI’s motives behind its fatwas on the Ahmadiyah by drawing on the text and the context of the issuance of the fatwas. Underpinning MUI’s issuance of its fatwa on the Ahmadiyah Qadiyan in 1980 was the global rejection of the Ahmadiyah, particularly in Pakistan and Saudi Arabia. Meanwhile, MUI’s fatwa on the Ahmadiyah in 2005 was informed by an increased rejection of the Ahmadiyah in Indonesia, which was based on the Jalsa Salana Ahmadiyah meeting in 2005, in Parung, Bogor. In the fatwa’s dictum, MUI positions itself as the guardian of the Islamic creed. MUI’s choice of wording and language style in its fatwas demonstrates its desire to display its authority as a quasi-non-governmental organization.