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All Journal Ahkam: Jurnal Ilmu Syariah STUDIA ISLAMIKA Jurnal Pendidikan Islam Teosofi: Jurnal Tasawuf dan Pemikiran Islam Heritage of Nusantara: International Journal of Religious Literature and Heritage Jurnal Ilmu Sosial dan Ilmu Politik Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Dinamisia: Jurnal Pengabdian Kepada Masyarakat Community Empowerment Muqoddima: Jurnal Pemikiran dan Riset Sosiologi Mozaic : Islam Nusantara
Fariz Alnizar
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Religion Arts Humanities Education Law, Crime, Criminology & Criminal Justice Public Health Social Sciences Other

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PERCEPTIONS AND REACTIONS OF AHMADIYYA TO FATWA INDONESIAN ULAMA COUNCIL (MUI): AN ANTROPHOLOGICAL LINGUSITICS APPROACH Alnizar, Fariz; Ma?ruf, Amir; Manshur, Fadlil Munawwar
Heritage of Nusantara: International Journal of Religious Literature and Heritage Vol 8, No 2 (2019): HERITAGE OF NUSANTARA
Publisher : Center for Research and Development of Religious Literature and Heritage

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31291/hn.v8i2.553

Abstract

Over the past two decades, the trend of fatwa requests has increased. Fatwas issued by certain individuals or organizations are used as references in daily life. Likewise in Indonesia through the Indonesian Ulama Council (MUI) where the desire for asking fatwas is almost the same as the desire for implementing the fatwa itself. Including fatwas related to religious sects such as Ahmadiyya which are often become victims of discrimination and assault. Studies of this research focuses on texts fatwa issued by MUI on Ahmadiyya sect in 1980 and 2005. This study departs from the claims of some researchers who think that the fatwa had a strong correlation with actions and violent behavior that befell the Ahmadiyya Community. Use an anthropological linguistic approach, this study show Jemaah Ahmadiyya considers that fatwas are opinion. As usual opinion, he must be respected. Disagreement with an opinion is common. Because opinions are not binding. Such a pedestal of thinking simultaneously raises attitudes and responses that tend to appear to 'accept what we are'. However, if examined more closely, there are a number of efforts which although they are 'sporadic' and are not interpreted as a specific strategy to counter the actual heretical labelling efforts carried out by the Jemaah Ahmadiyya.
Mass Rallies: An Overview of Santri Rejection on the Five-day School Policy in Indonesia Alnizar, Fariz
Jurnal Pendidikan Islam Vol 8 No 1 (2019): ISLAMIC EDUCATION IN SOUTHEAST ASIA
Publisher : Faculty of Tarbiyah and Education State Islamic University (UIN) Sunan Kalijaga Yogyakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jpi.2019.81.51-68

Abstract

The Regulation of Ministry of Education and Culture No. 23 of 2017 concerning School Day resulted in a tremendous wave of protest. The public takes part in different sides, the pro and the contra. This research uses a hermeneutical paradigm with causal historical analysis. The results of the study show that the refusal among the pesantren community is based on a robust doctrine of the fiqh rules as a form of orthodoxy and adherence to the values taught by the pesantren. Second, the government is playing with language on its policy. In the context of full-day school regulation, the government still uses euphemism as a strategy of education political ethic. Third, Nahdlatul Ulama (NU) has a very central role in rejecting the five-day school policy.
Antara Iman dan Kenikmatan: Konstruksi Gagasan Pascamodernisme Ariel Haryanto Fariz Alnizar
Muqoddima Jurnal Pemikiran dan Riset Sosiologi Vol 1 No 2 (2020): MUQODDIMA Jurnal Pemikiran dan Riset Sosiologi
Publisher : Laboratorium Sosiologi Universitas Nahdlatul Ulama Indonesia Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/MJPRS.001.02.04

Abstract

This article aims to describe the construction of Ariel Heryanto’s postmodernism ideas. Through in-depth observational studies on several articles, especially on the book entitled Identity and Pleasure: The Politics of Indonesian Screen Culture, this article concludes that post-modern epistemology is the foundation of Ariel’s analysis in seeing the development of popular culture in contemporary Indonesia. Ariel Heryanto used the postmodernism epistemology to see indications of popular culture. Indonesian identity which concerns to the meaning of being Indonesian Muslims, identity of minority (being Left and PKI), and expressions of choosing enjoyment while simultaneously affirming and building the identity in the context of middle-class Muslim fondness for K-Pop and K-Drama and other screen-based popular culture. Ariel Heryanto has succeeded in reading the phenomenon of a generation that try to redefine how to be a good Muslim, how to be a good citizen and at the same time remain a member of the global producer and consumer community.
Kesepadanan Terjemahan Polisemi: Penelitian Analisis Konten pada Terjemahan Surat al-Baqarah Kementerian Agama Fariz Alnizar
Hayula: Indonesian Journal of Multidisciplinary Islamic Studies Vol 1 No 2 (2017): Hayula: Indonesian Journal of Multidisciplinary Islamic Studies
Publisher : Laboratorium Prodi Pendidikan Agama Islam UNJ

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (536.314 KB) | DOI: 10.21009/hayula.001.2.01

Abstract

This research aims to assess the equivalence of polysemy translation from Arabic into Indonesian in al-Baqarah from the Indonesian Ministry of Religious Affairs translation version. The research was conducted from the results of al-Baqa>rah translation which is published by Ministry of Religious Affairs. This Reseach uses qulaitative method with content analysis. Primary data are derived from translation texts which is containing polysemy in the al-Baqa>rah translation of the ministry of religious affairs version, especially the result of translation toward verses which is containing polycemy. Secondary data are obtained from an authoritative interpretation books such as Tafsir Jami‘ al-Bayan, Tafsir al-Fahru al-Razi, Tafsir al-Ruh al-Ma‘ani and Tafsir al-Maraghi. The researche found that (1) there are 12 words of polycemy in Al-Baqarah which consisted of fi’il (verba), isim (nomina) and huruf (particles). (2). There are four procedures in the translations which are conducted by ministry of religious affairs such as transposition, modulation, subastraction and addition (3) the translations of polysemy in the al-Baqarah from ministry of religious affairs version have the type of equivalent translation, but the problem is there is the tendency of translators who often chose the prototypical meaning as option whereas there are words which should not be right if using that meaning and must refer to the secondary meaning.
The Voice of the Ulema and Dilemma of the Indonesian Ulema Council’s Fatwa among Low Literate Society Fariz Alnizar; Achmad Munjid
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 10 No. 1 (2020): June
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (721.669 KB) | DOI: 10.15642/teosofi.2020.10.1.29-51

Abstract

Some Islamic movements in Indonesia, which make the fatwas issued by the Indonesian Ulema Council (MUI) a reference for their actions, recently found their momentum after the defense movements called 411 and 212. The proponents of these movements are called Gerakan Nasional Pengawal Fatwa Majelis Ulama Indonesia (GNPF-MUI), which means The National Movement of the Guardians of the Indonesian Ulema Council’s Fatwa. By the employment of a qualitative approach coupled with a historical-causal paradigm, this article examines the main question, which asks if the proponents of these movements substantially understand the fatwas they defend. The results of the research showed that the fatwas held a dilemmatic position. While some movements have insisted on making them a “sacred opinion” that must be protected and guarded, people do not substantially comprehend the fatwas they defend. This problem is caused by the cultural basis of the Indonesian society, which put more preference on orality than literality or, explicitly, written tradition.
The Language of Fatwa: Understanding Linguistic Violence in the Indonesian Ulama Council’s Fatwa on Ahmadiyah Fariz Alnizar; Amir Ma'ruf; Fadlil Munawwar Manshur
AHKAM : Jurnal Ilmu Syariah Vol 21, No 1 (2021)
Publisher : Universitas Islam Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ajis.v21i1.20218

Abstract

This study aims to reveal the linguistic violence in the Indonesian Ulama Council’s fatwa texts on Ahmadiyah. The data in this study is in the form of words, phrases, sentences, and discourses from the MUI fatwa texts in 1980 and 2005 on Ahmadiyah. Some words contain linguistic violence such as “deviant”, “infidel”, and “a state threaten”. This study concludes two forms of linguistic violence in those fatwas: the subtle and abusive forms of violence. In the subtle form, the language is operated to dominate other parties. In addition, the language is also used as an offensive and abusive expression carried out consciously in a discourse. This is used to attack other parties and as a tool to hurt others.Abstrak:Penelitian ini bertujuan  mengungkap kekerasan linguistik dalam teks fatwa Majelis Ulama Indonesia (MUI) tentang Ahmadiyah. Dalam teks tersebut terdapat kata-kata yang mengandung unsur kekerasan linguistik seperti “sesat menyesatkan”, “berada di luar Islam” dan “bahaya bagi ketertiban dan keamanan negara.” Data dalam penelitian ini berupa kata, frasa, kalimat, dan wacana yang berasal dari teks fatwa MUI tahun 1980 dan 2005 tentang Ahmadiyah tersebut. Penelitian ini menyimpulkan bahwa terdapat dua bentuk kekerasan linguistik pada kedua fatwa tentang Ahmadiyah tersebut. Pertama, kekerasan linguistik bentuk halus (subtle form). Kedua, kekerasan linguistik bentuk kasar (abusive form). Pada kekerasan linguistik bentuk halus (subtle form), bahasa dioperasikan sebagai wahana untuk mendominasi pihak lain. Sementara pada kekerasan linguistik bentuk kasar (abusive form) bahasa digunakan sebagai ekspresi ofensif yang dilakukan secara sadar dalam sebuah wacana. Dalam kekerasan linguistik bentuk kasar, bahasa dimanfaatkan untuk menyerang pihak lain seperti memberi label sesat menyesatkan. Selain itu, bahasa juga digunakan sebagai sarana untuk menyakiti pihak lain.
The Political Language of Disaster: Indonesian Government Communication for Handling the Covid-19 Pandemic Fariz Alnizar; Fadlil Munawwar Manshur
Jurnal Ilmu Sosial dan Ilmu Politik Vol 25, No 3 (2022): March
Publisher : Faculty of Social and Political Sciences, Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/jsp.66443

Abstract

Indonesia is one of the most populous countries exposed to Covid-19 with a high mortality rate. The pandemic has been in Indonesia since March 2020, but before the Covid-19 virus was officially declared to enter Indonesia, the Indonesian government previously took this threat lightly. It showed that the Indonesian government was using political language such as disaster communication. Some disparaging comments left public officials. This research uses a qualitative approach with content analysis techniques. The primary data is derived from President Joko Widodo’s speech at Bogor Palace and the tweets of @kemenkes @BNPB and @Jokowi’s Twitter accounts related to Covid-19. This research examines how the Indonesian government communicates its policies in overcoming the Covid-19 pandemic. Furthermore, this research is intended to reveal the narrative developed by the Indonesian government in campaigning for policies to overcome the Covid-19 pandemic. The results show that there are doubts from the government in determining the policies to be taken to overcome the spread of Covid-19. The narrative developed by the government—like the phrase “new normal” and “enggak mudik” phrase—is a narrative that is intended to create calm, even though it can endanger public health.
Pretext for Religious Violence in Indonesia: An Anthropolinguistic Analysis of Fatwas on Ahmadiyya Fariz Alnizar
Studia Islamika Vol 26, No 3 (2019): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (589.261 KB) | DOI: 10.36712/sdi.v26i3.8719

Abstract

This study uses an anthropolinguistic approach to examine two Majelis Ulama Indonesia (MUI) fatwa texts regarding Ahmadiyya. First, it shows that there are significant differences between the 1980 and 2005 fatwas. Second, in terms of their lexicon, the 1980 fatwa uses the phrase "di luar Islam" (outside Islam), while the 2005 fatwa uses the phrase "berada di luar Islam" (located outside Islam). Third, there is an emphasis on the responsibilities of the government within the 2005 fatwa on Ahmadiyya. Fourth, the 1980 fatwa was directed at the Qadiyan Ahmadiyya, while the 2005 fatwa was directed at all elements of Ahmadiyya. Fifth, the form of the 2005 fatwa is reminiscent of a legal proclamation. This strongly affected the violence experienced by Ahmadiyya, as the fatwa was no longer presented as an opinion, but as a legally binding decision.
BAHASA DAN NALAR BANGSA Fariz Alnizar
Mozaic : Islam Nusantara Vol 1 No 1 (2015): Mozaic: Islam Nusantara
Publisher : Fakultas Keguruan dan Ilmu Pendidikan Universitas Nahdatul Ulama Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/mozaic.v1i1.79

Abstract

Bahasa sebagaimana dikatakan oleh Anton M. Moeliono (2010) adalah hakikat dari pikiran itu sendiri, bahasa yang sistematis dan baik secara langsung menunjukkan ketertiban pola pikir sang penutur, namun sebaliknya bahasa yang tak sistematis adalah dalil kuat akan keruwetan pikiran sang penutur. Bahkan mendiang Ayatrohaedi (2009) berpendapat bahwa bahasa merupakan pilar penting dalam membangun sebuah kebudayaan, kebudayaan yang baik secara tidak langsung terbangun dari pondasi berupa kebiasaan serta habit yang baik pula dari pemilik kebudayaan, kebiasaan yang baik sudah barang tentu lahir dari pola pikir yang baik, dan pola pikir yang baik tidak lain bisa tumbuh subur dari bahasa yang baik.
PROYEK IDENTITAS ISLAM NUSANTARA: ANALISIS PERILAKU SEMANTIK Fariz Alnizar
Mozaic : Islam Nusantara Vol 4 No 1 (2018): Mozaic : Islam Nusantara
Publisher : Fakultas Keguruan dan Ilmu Pendidikan Universitas Nahdatul Ulama Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47776/mozaic.v4i1.123

Abstract

Peneliti ingin menelisik serta membedah lebih jauh identitas Islam nusantara dalam konteks pemahaman masyarakat awam. Sebab diakui atau tidak, masyarakat luas, terutama awam, masih silang sengkarut bahkan banyak yang tidak “mengenal” istilah Nusantara. Pada penelitian ini, peneliti mengambil tajuk “Proyek Identitas Islam Nusantar: Suatu Pendekatan Semantics Habits”. Penelitian ini bermasuk mengupas sebuah pertanyaan besar bagaimana sesungguhnya identitas Islam Nusantara masyarakat Indonesia. Secara ringkas penelitian ini dimaksudkan untuk menjawab pertanyaan: Pertama, Apa konsep Islam Nusantara menurut masyarakat awam?. Kedua, Seberapa jauh pemahaman masyarakat awam terhadap terma Islam Nusantara? Dan ketiga, Bagaimana identitas Islam Nusantara menurut masyarakat awam? Penelitian ini menggunkana pendekatan kulitatif dengan menggunakan perilaku semantic sebagai salah satu pisau analisis. Dari penelitian ini dapat disimpulkan bahwa konsep Islam Nusantara menurut awam adalah ritus-ritus agama Islam yang sudah mentradisi. Adapun pemahaman awam terhadap konsep Islam Nusantara sangat beragam. Islam Nusantara merupakan corak Islam yang luwes dan akomodatif terhadap budaya lokal. Identitas Islam Nusatara secara keseluruhan dapat disimpulkan adalah bangunan tradisi keagamaan yang berbasis komunalitas. Pada ritus-ritus ibadah yang berbasis jamaah dan mengedepankan komunalitas serta kebersamaan itulah identitas Islam Nusantara ada.
Co-Authors Achmad Munjid Ahmad Suaedy Amir Ma'ruf Amir Ma'ruf Dwi Winarno Fadlil Munawwar Manshur Fariz Alnizar Juri Ardiantoro Ma?ruf, Amir Muhammad Nurul Huda Nadiah Nurli Fadilah Nadiah Nurli Fadilah Said Aqil Siroj Vika Vika Nurul Mufidah