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TEMA SUPERNATURAL DAN PENGARUHNYA PADA FAKTA CERITA DALAM NOVEL JAWA SERAH KARYA AY. SUHARYONO afendy widayat
LITERA Vol 4, No 2: LITERA JULI 2005
Publisher : Faculty of Languages and Arts, Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/ltr.v4i2.6792

INOVASI PEMBELAJARAN SASTRA JAWA BERBASIS KOMPETENSI MELALUI MEDIA WAYANG KANCIL Suroso Suroso; Suwardi Suwardi; Afendy Widayat
INOTEKS : Jurnal Inovasi Ilmu Pengetahuan, Teknologi, dan Seni Vol 8, No 2 (2004): Agustus 2004
Publisher : LPPM UNY

Based on the analysis of the field situation there are some complaints by the elementary students to their parents that the local content subject of Javanese literature is hard to learn and is not interesting that it becomes something frightening them. That is why it is necessary to immediately found the way out that it is fun for them to learn the subject. Therefore, using the recent advancement of science and technology a competence based Javanese literature learning through the media of Wayang Kancil are introduced. The training is organized to answer the following questions: (1) What are the manifestations of the competence-based literature learning through the media of Wayang Kancil? and (2) To what extent the competence-based literature learning through the media of Wayang Kancil succeed to encourage the students in learning the subject of Javanese Literature?The target population are the elementary school teachers in Kulom Progo regency of Y ogyakarta. Each of the existing subdistricts sends two teachers that the total participants are 40 individuals. The activity are centered in Sanggar Kegiatan Belajar (SKB) Kulon Progo (Dinas Pendidikan Hall). It is conducted using the method of speech, discussion, exercise, and Wayang Kancil simulation.All of the 40 participants are able to practice the learning process using the Wayang Kancil. It may be initiated using story telling and also by singing a song. They succeed: (1) to chose or create an interesting story appropriate with the need of the elementary school students, (2) to make use of the language and various messages on good conduct that are to transfer to the students in the learning process through the media of the Wayang Kancil, and (3) to master the strategy in selecting the contextual stories in Kulon Progo. Subsequently, the participants are: (1) well-motivated in practicing and doing their job with the media of the Wayang Kancil, (2) with the pleasure willing to share their knowledge and skills with their colleagues in their respective districts, (3) all of them listen the tutorial, attending the183184perform~nce of.the Way~ng Kanc~1 and in the same time appreciating it, (4) to pr~ctlce telh.ng Kanc~l story III tu:n using the media of the Wayang Kancil, (5! to smg Kancil song, Kancil poem reading appropriate with the psyc.hoiogical developmen.t ~f the .elementary school students, (6) to practice p~aYlllg~he Wayan~ Kancil III a SImple manner without any instrument, but dlrec~ly III t~e learning process, (7) to organize the simulation of the Wayang Kancil learning.Key words: KBK, wayang kancil, Javanese literature

PENINGKATAN KETERAMPILAN MENULIS KARYA SASTRA DAN PENGELOLAAN MAJALAH SASTRA BAGI MAHASISWA PROGRAM STUDI PENDIDlKAN BAHASA JA WA MELALUI MAGANG KEWlRAUSAHAAN Suwardi Suwardi; Afendy Widayat
INOTEKS : Jurnal Inovasi Ilmu Pengetahuan, Teknologi, dan Seni Vol 6, No 2 (2003): Nopember 2003
Publisher : LPPM UNY

Program of Entrepreneurship Volunteer is aimed to prepare the graduate ofJavanese Language study Program of FBS UNY Yogyakarta to compete in the job field., T,o achieve marketable graduates, the study Program offers cooperation with partners to prepare.the students in writing literary works, managing studios, and literary magazines., . , ' Process' M volunteering is perfomed by giving provisions in the partners' places.Joining students are chosen from Sanggar Sastra Lecture and selected based on talents ang motivations. The indicators of success for each student are making a title for short strory, jagading lelembut, and geguritan, and able to make a planning of studio establishment ang literary magazine.The participants were 16. However, the active persons were 11. After following.volunteering process, there were eight short stories to publish. Moreover, it is better since, there was a short story being published by mass media entitled Dak Coreng Mangsi Abang(Ari Yuliani). Of some geguritaris made by the students, almost all of them can be. published in mass media. There are 15 titles of geguritan recommended to publish, that it can be sent to mass media However, six titles need corrections. Some of the geguritans published in Sempulur magazine are Sudra, Sempati written by Agus Yuana Dirgantara and Sepi witten by Sri Suranti. Then, in the category og jagading lelembut there was seven titles and all of them are proper to publish. In other case, the effort of studio management and literary magazine establishment are still in the form of proposal consulted to the partners.Key words: written skills, literary magazine, and entrepreneurship volunteer.

SUMBANGAN KOSA KATA BAHASA SANSEKERTA TERHADAP PERKEMBANGAN BAHASA INDONESIA DAN JAWA BARU Hardiyanto -; Afendy Widayat
Diksi Vol 13, No 1: DIKSI JANUARI 2006
Publisher : Faculty of Languages and Arts, Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/diksi.v13i1.6436

In their development, the languages referred to as Bahasa Indonesia (orBI, for short) and New Javanese (or NJ, for short) have absorbed a quantity oflexicon from Sanskrit. Much of the same lexicon has been absorbed from Sanskritinto BI and NJ. Granted that BI and NJ influence each other, perhaps BI hasabsorbed the Sanskrit lexicon from NJ or vice versa. However, referring tohistorical aspects, it is highly likely that the two have had access to Sanskrit froman old or ancient version of Javanese because Sanskrit has no longer been a livinglanguage since the 10th century.The process of the absorption of the Sanskrit lexicon into BI and NJ isdivisible into at least three types: (1) without phonological, morphological, andsemantic changes, (2) with phonological and semantic changes but withoutmorphological changes, (3) with phonological changes but without morphologicaland semantic changes, The last-mentioned type is further divisible into at least fivesub-types: (1) with a consonant shift, (2) with a long vowel changed into a shortone, (3) with a double consonant changed into a single one, (4) with a phonologicaladdition, and (5) with a phonological elimination.Keywords: Sanskrit, Bahasa Indonesia, Javanese, lexical contribution

IDIOM SEKSUALITASUALITAS BAGI WANITA JAWA PEDESAAN Suwardi -; Afendy Widayat
Diksi Vol 13, No 2: DIKSI JULI 2006
Publisher : Faculty of Languages and Arts, Universitas Negeri Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21831/diksi.v13i2.6477

People in rural Javanese communities usually still faithfully make use of Javaneseidioms in expressing matters of sexuality. Javanese idiomatic expressions areamong the means of expressing sexuality which are traditional in nature. Suchexpressions are combinations of terms possessing semantic and cultural meanings.In them eastern ethics are strongly embedded. The use of such ethical idiomsenables rural Javanese parents to inseminate expressions of sexuality withrelatively more ease in feminine members of their society.The use of Javanese idioms is a manifestation of the expression of sexualitysymbolic in meaning. This is justified because the Javanese personality is revealedin the Javanese saying Wong Jawa iku nggoning semu., which means that theJavanese are where symbolism is. Some types of the idioms often used inexpressing feminine sexuality are (1) tembung entar, which is a figurativeexpression, (2) peribahasa, which is an expression describing someone’s act, (3)saloka, which is an idiom in the form of an expression using the name of an objector animal, (4) pepindhan, which is a comparison of a sexual object to anotherobject, (5) panyandra, which is a description of a phenomenon of sexuality, and (6)piwulang, which is a teaching on sexuality. Of these, the first two types are themost often made use of. They are considered comparatively more easilyunderstood by those using them.Keywords: idiom, sexuality, women

The Javanese philosophy behind the panakawan characters: An Ethnolinguistic analysis of the play Semar Mbangun Kahyangan Afendy Widayat; Ghis Nggar Dwiadmojo
Indonesian Journal of Applied Linguistics Vol 13, No 2 (2023): Vol. 13, No.2, September 2023
Publisher : Universitas Pendidikan Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.17509/ijal.v13i2.63094

This ethnolinguistic analysis delves into the world of Panakawan characters in the Javanese play "Semar Mbangun Kahyangan," unveiling the profound tapestry of Javanese philosophy into their portrayal. The Panakawan, celebrated for their wit and linguistic artistry, stand as iconic figures in traditional Javanese wayang (shadow puppetry) and theater. This study explored their linguistic and cultural dimensions, illuminating their role as carriers of Javanese wisdom and cultural values. Employing ethnolinguistic methods, it examined the linguistic features, discourse patterns, and cultural intricacies interwoven within the dialogues and actions of the Panakawan characters. The analysis uncovers language's role in conveying Javanese philosophical concepts, moral teachings, and the interconnectedness of life and society within the play. It dissected the linguistic strategies, humor, and linguistic playfulness of the Panakawan, revealing their capacity to impart profound philosophical messages while captivating audiences. Furthermore, this study also revealed the inseparable bond between language, culture, and the embodiment of Javanese philosophy in the play "Semar Mbangun Kahyangan." It offers insights into the Panakawan's function as cultural emissaries and guardians of the Javanese ethos. This ethnolinguistic exploration extends an invitation to readers to uncover the concealed Javanese philosophy within the eloquent expressions and deeds of the Panakawan. It is expected to provide a significant contribution to ethnolinguistics, cultural studies, and philosophy by spotlighting the Panakawan characters' pivotal role as conduits for conveying the profound philosophy that shapes Javanese culture and character.

Korelasi Tuhan dalam Pandangan Aristoteles dengan Konsep Satataning Panembah Agni Dhea Andini; Afendy Widayat
Jurnal Dinamika Sosial Budaya Vol 25, No 3 (2023): September (2023)
Publisher : Universitas Semarang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26623/jdsb.v25i3.6131

The will of the first Mover, who is none other than God, is inextricably linked to the existence of people and everything else in the cosmos. God is the reason why everything has a purpose, including humans. Aristotle, a philosopher, held this philosophical idea to be true. The Javanese, on the other hand, have their own ideas on how to worship God as the architect of the universe. This approach, known as satataning panembah, includes sembah catur or four different forms of worship. Serat Wedhatama by KGPAA Mangkunegara IV contains sembah catur. The goal of qualitative descriptive research is to identify the connections between the two, notably Aristotle's conception of God and the idea of satataning panembah, through gathering evidence through literary study. The study's findings indicate a connection between God and the four forms of worship practiced by the Javanese people it s sembah raga, sembah cipta, sembah jiwa, and sembah rasa according to Aristotle. The connection is that there is a means to reach human unity with God, which is the height of human perfection.

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