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All Journal HUMANIS Jurna lAntropologi Indonesia Pustaka : Jurnal Ilmu-Ilmu Budaya Sunari Penjor : Journal of Anthropology

Purwadi .

Udayana University

Author-ID : 2923967

Arts Humanities Social Sciences

Published : 13 Documents Claim Missing Document

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TENUN IKAT MASYARAKAT KAMPUNG NDAO DI KECAMATAN LOBALAIN KABUPATEN ROTE NDAO PROVINSI NUSA TENGGARA TIMUR Winaldhy S.Blanc; Purwadi .; Putu Sukardja
Humanis Volume 16. No. 2. Agustus 2016
Publisher : Udayana University

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The technique of “ikat” (tied dyed) weaving on Rote island is the source of a traditional handicraft production done exclusively by women in the Ba’a society.That craft industry is of major significance in their community. It stores a variety of important things pertaining to the survival of the Rotinese society, especially for the people of Ba’a. The important thing is the meaning contained in the ikat weaving, such as historical and cultural significances as well as maintaining social economy. In addition to that, this craft production has a greater function in keeping the roots of society together.This article discusses some of the main questions such as: (1) What are the type and the process of ikat weaving in the Ba’a community, district of Lobalian? (2) What is the function of ikat weaving in the survival of the Ba’a society? Those two issues are guided by a frame work of in situ research on the function and the symbolism. The system used to research the ikat function was done with interviews on location with observations and documentation. This article discusses two issues mentioned previously. First is the technique then the type of weaving made for the community of Ba’a. The process of weaving is still very traditional. Ikat weaving is done in a noble way as an inheritance from their ancestors. There are three types of clothes such as scarves, tubular sarongs and man mantels. Ikat weaving has four functions which are cultural, social, economic and environmental.

Ritus Metoh-Tohan Pada Masyarakat Desa Manikliyu, Kecamatan Kintamani, Kabupaten Bangli Ni Made Ayu Ratna Dewi; Purwadi .; I Wayan Suwena
Humanis Vol 21 No 1 (2017)
Publisher : Udayana University

Manikliyu society, Kintamani has a rites that is performed from generation to generation that is metoh-tohan. The problem in this research, focuses on two things: (a) how is the process of metoh-tohan rites in Manikliyu Village and (b) what is the function and meaning of metoh-tohan implementation in Manikliyu Village. As for its purpose is to know the procession of metoh-tohan rites, and to reveal the function and meaning of the implementation of metoh-tohan rites in Manikliyu Village. The concept used as a guideline in this research is the concept of rites, metoh-tohan, and Bali Aga Village. Similarly, in this study using the method of ethnography in the form of qualitative research with data collection techniques through participatory observation, in-depth interviews, and literature study. The results showed that the ritesl metoh-tohan through various stages: nanceb (install) penjor, making temple Bentar and Gelung Kuri, Melasti, Sampiyan Oyod lunga (visiting) to Kahyangan Tiga, Pura Dadia, and pengaksan, metoh-tohan, Metalun Teruna, Metani, Metalun Desa, and Mabuang. The Function and meaning of rites metoh-tohan as follows: (a) function and social meaning,(b) function and meaning of education,(c) Economic function, (d) the function meaning of religious, and (e) psychological function.

Fungsi Upacara Tae Mata Bagi Masyarakat Desa Wudi Kecamatan Cibal Kabupaten Manggarai NTT Viani Safitra Geong; Purwadi .; A.A.Ayu Murniasih
Humanis Volume 16. No. 1. Juli 2016
Publisher : Udayana University

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Tae mata ceremony is a funeral ceremony for the villagers Wudi Manggarai district . This ceremony consists of several important procession namely : haeng nai procession , Tekong mbakung , po , e woja agu latung , ici mu , u , dea ceki ,acem peti , boak , lonto walu , saung ta , a, pat puluh wie , and kelas . As the development time tae mata changing ceremony is on the procession samo lime, wero , saung ta , a, boak , and pat puluh wie . Tae Mata ceremony has a function that is part of the life cycle, the surviving family tribute to those who died, and to maintain safety for the families who are still alive . In addition to functioning. Tae Mata ceremony Mata also has a very important significance , namely : a religious meaning , the meaning of solidarity , the meaning of kinship , psychological meaning , and the meaning of education

Upacara Pande Mbaru Gendang Di Kampung Tenda Kelurahan Tenda Kecamatan Langke Rembong Kabupaten Manggarai Flores Ntt Petronela Sriyanti Kamis; Purwadi .; A.A. Ayu Murniasih
Humanis Vol 17 No 3 (2016)
Publisher : Udayana University

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Manggarai regency has numerous villages that preserve traditional ceremonies and Tenda Village, or Kampung Tenda becomes one of the villages that preserve the ceremony of Pande Mbaru Gendang. The aims of the study were to know the procession and procedures of the ceremony of Pande Mbaru Gendang and to know the meaning and function of the ceremony in Tenda Village. Theory of Robert K. Merton about manifest and latent functions was applied and the concept of the study talked about procession, ceremony, ceremony of Pande Mbaru Gendang, meaning, and function. Qualitative method was applied. The study showed there were three procedures in ceremony of Pande Mbaru Gendang. The first procedure was a ceremony before starting to build the traditional house; the second procedure was a ceremony in current progress of constructing traditional house; and the third procedure was a ceremony after finishing the traditional house. However, it was observed Pande Mbaru Gendang also experienced constant changes occurred in ceremonial procession of laying the first stone, Roko Molas Poco, and Congko Lokap. There were manifest and latent functions found in the ceremony of Pande Mbaru Gendang, and religious, education, kinship, and economic meanings were embodied in the ceremony.

Dominasi Kultural Figur Bunda Maria Dalam Ritual Semana Santa Pada Masyarakat Larantuka, Flores Timur Abima Narasatriangga; Purwadi .; I Nyoman Dhana
Humanis Vol 22 No 4 (2018)
Publisher : Udayana University

Mary's figure is so exclusive to the people of Larantuka City which appear in the Semana Santa ritual. In addition, in Lera Wulan Tanah Ekan's lamaholot ethnic pre-Catholic religious system which views female figures as representations of the universe, it brings forth an allegation to the author that there is a correlation with the cultural dominance of The Virgin Mary figure. This research analyzes Semana Santa's ritual phenomenon as the main indicator of Larantuka society's exclusive appreciation and perception background toward The Virgin Mary and try to seek, Larantuka people as Lamaholot ethnic have a cultural value called lewotana covering all the values they embrace and implement, including the value in their religious system. In order understanding from Larantuka society's point of view as the culprit. This research uses Schultz and Husserl phenomenology theory. Before the arrival of the Catholic culture to understand by finding the background about the phenomenon of change of cultural values of the lewotana developing into the cultural value of Catholic, researcher used the theory of phenomenology. In addition, Geertz's interpretive and ethnoscience approach as a supporting theory. The research method that will be used is qualitative method. This is because qualitative methods are more representative and relevant for observations and detailed interviews.The final outcome of this study answers two problems, the first one revealing how the procession of Semana santa ritual which implicitly contain the value of feminism that appears on activity and ritual attributes. The value is represented through the figure of The Virgin Mary. It also describes the history of Semana santa development associated with the acculturation process of Lamaholot culture with Catholic culture. The second is the cultural dominance of The Virgin Mary figure which motivated by the characteristic and cultural value of Lamaholot (pre-Catholic) which is feminist. The phenomenon of the cultural system religion of Larantuka society alteration from Lera Wulan Tanah Ekan and Lewotana into Catholic culture only occurs at the level of social behavior and artifacts, the idea of the value of the sacred women figure who is considered as a representation of the universe still exist in the cognitive nature of Larantuka society with the figure of The Virgin Mary as a substitution process media of feminist value along with symbol as "place" meaning to the admiration and respect to woman figure, especially mother.

Co-Authors A. A. Ayu Murniasih A. A. Ayu Murniasih A.A. Ayu Murniasih A.A. Ayu Murniasih A.A.Ayu Murniasih Abima Narasatriangga Aliffiati . I Nyoman Dhana I Wayan Suwena Ni Made Ayu Ratna Dewi Petronela Sriyanti Kamis Putu Sukardja Viani Safitra Geong Winaldhy S.Blanc

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