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Peranan Sanggar Watu Bo dalam Produksi Tenun Ikat Tradisional Desa Kajowair Sisilia Marlini; A.A. Ayu Murniasih; I Ketut Kaler
Humanis Vol 24 No 3 (2020)
Publisher : Udayana University

Watu Bo institut server as container of eduction and preserves by reproducing traditional woven cloth passed down from the ancestor using natural substance and dyes as well traditional loom loms, not machines (ATMB). The problem formula in this research covers (1) how was the traditional binding processin the Watu Bo Workshop?, (2) what is the Watu Bo’s strategic role in the existence of traditional Weaving?. As for the purpose of this study is (1) to know the traditional weaving works in the Watu Bo cage. (2) to identify Watu Bo’s strategic role against traditional weaving.The theory used in the study, the theory of production and the theory of role, because weavers in Watu Bo industries play a part in this traditional weaving work. But among the concepts that are used: roles, Watu Bo cage, and the production of zip looms. In this study the method in use is qualitative descriptive, with primary and secondary data sources, with data collection techniques through observation, interviews, and library studies.Results found in studies suggest that a Watu Bo clinic produces traditional weaving, using natural materials and dyes and using loom equipment instead of maschines to produce colth. Production products are sold booth local and foregin communities. Watu Bo’s cage plays strategic role in the traditional weaving of weaving; help to boots the family economy, preserving cultural heritage, passing on the rising generation, absorbing the peach of work, tourism, and helping to preserve the environment

Kebertahanan Ritual Ka Pena Kampung Wolowuwu Desa Tana Lo’o Kec Wolowaru Kab Ende/NTT Ewilensia Magdalen Mbura; I Ketut Kaler; A.A. Ayu Murniasih
J-CEKI : Jurnal Cendekia Ilmiah Vol. 1 No. 6 (2022): Oktober 2022
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar

Ka pena adalah upacara adat yang ada di kampung Wolowuwu, Desa Tana Lo’o, Kecamatan Wolowaru, Kabupaten Ende, NTT, untuk melaksanakan ritual ka pena banyak persiapan serta susunan seremonial acara yang perlu dilalui. Peran seorang mosalaki selaku pemimpin adat, serta seluruh lapisan masyarakat yang ada sangatlah penting dalam kesuskesan ritual ini. Pelaksanaan dari upacara ka pena ini merupakan wujud penghormatan dari masyarakat terhadap roh-roh nenek moyangnya yang dianggap sebagai pendahulu dan pelindung dari kampung Wolowuwu. Ka pena juga sebagai bentuk untuk menolak bala dalam persiapan memasuki musim bercocok tanam masyarakat Wolowuwu. Penelitian ini menggunakan metode penelitian kualitatif dengan teknik pengumpulan data melalui teknik penentuan informan, observasi, wawancara, studi kepustakaan, dan analisis data yang digunakan adalah analisi deskriptif kualitatif. Hasil dari penelitian ini menerangkan bahwa kampung Wolowuwu meyakini kesejahteraan kehidupan mereka saat ini tidak terlepas dari campur tangan para leluhurnya. Masyarakat Wolowuwu tetap menjalankan upacara ka pena yang diwarisi oleh pendahulunya hingga saat ini, untuk menghormati roh nenek moyangnya.

Peran Masyarakat Terhadap Tempat Olah Sampah Setempat (TOSS) di Desa Paksebali Putu Eka Febyanti; A.A. Ayu Murniasih; I Nyoman Suarsana
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

The community is the main key to the waste problem. The role of the community in waste management in addition to having an impact on the sustainability of the Tempat Olah Sampah Setempat (TOSS) also greatly affects the personal condition of each. Most of the waste comes from household waste. No matter how great the program made by the government to tackle waste will be useless if in the community there is a lack of awareness of the environment. This study was researched because Paksebali Village is one of the villages that has won Adi Pura which is considered capable of providing future examples of the importance of the role of the community in waste management. The discussion focused on the role of the Paksebali Village community in managing their waste and also the implications for the community.

Membongkar Fungsi Makanan Terkait Ritual Keagamaan dalam Sanggring Gumeno: Suatu Analisis Antropologi Kuliner Mega Rizqianah; Aliffiati .; A.A. Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 5 No 1 (2021)
Publisher : Department of Anthropology Udayana University

Food and culture are closely related. Food is not only about eating processed food but has complex symbolic values. Sanggring Gumeno is a culinary tradition related to religion which is held every night of 23 Ramadan in Gumeno Gresik Village, East Java. Sanggring Gumeno is a food cooking activity called chicken compote to be served when breaking fast together. Chicken compote is believed to be a medicine, because it refers to the illness experienced by Sunan Dalem (Sunan Giri's first son) when broadcasting Islam in Java, especially in Gumeno Village. In addition, chicken compote contains the complexity of symbolic values in it. The theory used in this research is the food function theory from Foster and Anderson. This theory is useful for investigating and unraveling the symbolic values of Sanggring Gumeno. Foster and Anderson suggest that symbolically food can take the form of at least four expressions, namely (a) social ties, (b) group solidarity, (c) food and mental tension, and (d) food symbolism in language. The method used in this study is a qualitative method with observation and interview data collection techniques. Data analysis used interpretive descriptive analysis. The results showed that Sanggring Gumeno symbolically represented the religious attitude of the religious community. Through Sanggring Gumeno, the people of Gresik in general and the people of Gumeno Village in particular take advantage of this historic moment to tie ties (ukhuwah islamiyah). Sanggring's function related to religious rituals is found in the existence of social ties (family gatherings), group solidarity (mutual cooperation), and mental tension (feelings of belonging).

Lau Pahikung: Simbolisasi Identitas Perempuan di Sumba Timur A.A. Ayu Murniasih; Purwadi Soeriadiredja
Sunari Penjor : Jurnal of Anthropology Vol 4 No 2 (2020)
Publisher : Department of Anthropology Udayana University

Kajian ini bertujuan mencapai pemahaman tentang bagaimana masyarakat Umalulu, Sumba Timur memaknai lingkungan yang disimbolkan dalam kain tradisional yang mereka buat. Fokus kajian meliputi fungsi dan makna kain tradisional dalam kehidupan perempuan Umalulu di Sumba Timur. Metode penelitian yang digunakan adalah metode kualitatif. Pengumpulkan data dengan metode pengamatan, wawancara mendalam, dan studi kepustakaan. Metode analisis yang digunakan adalah analisis etnogafis. Temuan mengungkapkan bahwa ada beberapa prinsip yang secara tetap menunjukkan suatu keseluruhan yang terstruktur. Prinsip pertama, pengaturan komposisi yang membagi permukaan kain tenun menjadi tiga bidang, yaitu satu bidang pusat dan dua bidang akhir secara simetris (dyadic-triadic). Pada kain lau, secara umum bidang atas dan bidang bawah saling berlainan. Bidang tengah diwakili oleh garis jahitan pertemuan dua bidang. Prinsip kedua, prinsip bayangan dalam cermin (mirror image). Prinsip ketiga, penggunaan angka-angka yang paling disukai masyarakat dalam mengklasifikasikan sesuatu (2, 4, 8, dan 16). Tujuan utama dari pembuatan kain sebagai alat untuk menahan pengaruh dari sekitaran alam. Akan tetapi, ada fungsi lain yang penting artinya bagi kehidupan masyarakat Sumba, yaitu busana adat, tanda hubungan kekeluargaan, pembungkus jenazah dan bekal kubur, harta benda dan lambang status, alat tukar menukar, barang hadiah, bahan dekorasi dan perlengkapan rumah.

Lau Pahikung: Simbolisasi Identitas Perempuan di Sumba Timur A.A. Ayu Murniasih; Purwadi Soeriadiredja
Sunari Penjor : Jurnal of Anthropology Vol 4 No 2 (2020)
Publisher : Department of Anthropology Udayana University

Kajian ini bertujuan mencapai pemahaman tentang bagaimana masyarakat Umalulu, Sumba Timur memaknai lingkungan yang disimbolkan dalam kain tradisional yang mereka buat. Fokus kajian meliputi fungsi dan makna kain tradisional dalam kehidupan perempuan Umalulu di Sumba Timur. Metode penelitian yang digunakan adalah metode kualitatif. Pengumpulkan data dengan metode pengamatan, wawancara mendalam, dan studi kepustakaan. Metode analisis yang digunakan adalah analisis etnogafis. Temuan mengungkapkan bahwa ada beberapa prinsip yang secara tetap menunjukkan suatu keseluruhan yang terstruktur. Prinsip pertama, pengaturan komposisi yang membagi permukaan kain tenun menjadi tiga bidang, yaitu satu bidang pusat dan dua bidang akhir secara simetris (dyadic-triadic). Pada kain lau, secara umum bidang atas dan bidang bawah saling berlainan. Bidang tengah diwakili oleh garis jahitan pertemuan dua bidang. Prinsip kedua, prinsip bayangan dalam cermin (mirror image). Prinsip ketiga, penggunaan angka-angka yang paling disukai masyarakat dalam mengklasifikasikan sesuatu (2, 4, 8, dan 16). Tujuan utama dari pembuatan kain sebagai alat untuk menahan pengaruh dari sekitaran alam. Akan tetapi, ada fungsi lain yang penting artinya bagi kehidupan masyarakat Sumba, yaitu busana adat, tanda hubungan kekeluargaan, pembungkus jenazah dan bekal kubur, harta benda dan lambang status, alat tukar menukar, barang hadiah, bahan dekorasi dan perlengkapan rumah.

Eksistensi Roti Buaya Dalam Masyarakat Setu Babakan Farhan Muhammad; Aliffiati .; A.A. Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Indonesia has a variety of ethnicities and cultures with their own characteristics as self-identity. The characteristics of each tribe are inseparable from the culture and customs of the generations of their ancestors who believe until today. One of them is a symbol of marriage that is believed to have its own meaning and beliefs of each of these customs and cultures. In this case, betawi people use crocodile bread as a symbol of marriage which is considered as a symbol of loyalty and stability. Setu Babakan village is one of betawi village in South Jakarta that still maintains this crocodile bread tradition even though wedding celebrations have been done in a modern way. In this study explained the reason why crocodile bread is still maintained by the people of Setu Babakan Village and how the existence of crocodile bread in the community using ethnographic research methods that are classified in qualitative research. Purposive and snowballtechniques are used in the selection of informants for interviews as well as observation techniques directly at the research site. In this study, crocodile understanding was found as a symbol of loyalty still held by betawi people because it has become local knowledge that has been done for generations. The understanding of crocodiles as a symbol of loyalty is also supported by the Betawi community so that the use of crocodile bread in betawi community wedding ceremonies persists.

Eksistensi Roti Buaya Dalam Masyarakat Setu Babakan Farhan Muhammad; Aliffiati .; A.A. Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 5 No 2 (2021)
Publisher : Department of Anthropology Udayana University

Indonesia has a variety of ethnicities and cultures with their own characteristics as self-identity. The characteristics of each tribe are inseparable from the culture and customs of the generations of their ancestors who believe until today. One of them is a symbol of marriage that is believed to have its own meaning and beliefs of each of these customs and cultures. In this case, betawi people use crocodile bread as a symbol of marriage which is considered as a symbol of loyalty and stability. Setu Babakan village is one of betawi village in South Jakarta that still maintains this crocodile bread tradition even though wedding celebrations have been done in a modern way. In this study explained the reason why crocodile bread is still maintained by the people of Setu Babakan Village and how the existence of crocodile bread in the community using ethnographic research methods that are classified in qualitative research. Purposive and snowballtechniques are used in the selection of informants for interviews as well as observation techniques directly at the research site. In this study, crocodile understanding was found as a symbol of loyalty still held by betawi people because it has become local knowledge that has been done for generations. The understanding of crocodiles as a symbol of loyalty is also supported by the Betawi community so that the use of crocodile bread in betawi community wedding ceremonies persists.

Menyelisik Keberadaan Seni Kriya Keris Pusaka pada Era Globalisasi (Studi Kasus Perajin Keris di Desa Aeng Tong-Tong Kecamatan Seronggi Kabupaten Sumenep Madura) Nur Laila Wulandari; I Nyoman Suarsana; A.A. Ayu Murniasih
Sunari Penjor : Jurnal of Anthropology Vol 6 No 1 (2022)
Publisher : Department of Anthropology Udayana University

Research on the Existence of Heirloom Keris in the Era of Globalization (Case Study of Keris Craftsmen in Aeng Tong-Tong Village, Sumenep Madura) originated in the global era, keris is seen as an object that has its own elements and advantages. This study tries to examine the existence of heirloom kerises in the current era of globalization which is starting to develop. The main problem in this research is focused on the existence of heirloom kerises in Aeng Tong-Tong Village in the era of globalization. The theory used in this study uses the theory of symbolic interactionism and the theory of functionalism. The approach used is a qualitative approach with the type of descriptive-qualitative research. Data collection techniques used are observation, interviews, documentation, and literature studies. The results of the study reveal that the kris as a cultural artifact, in the development of the era of globalization, is faced with two choices. First, the conservation view requires that all cultural forces are always oriented to the past, so they must maintain the core values ??of that culture. Second, the progressive view requires changes that lead to cultural modernization.

Kebertahanan Ritual Ka Pena Kampung Wolowuwu Desa Tana Lo’o Kec Wolowaru Kab Ende/NTT Ewilensia Magdalen Mbura; I Ketut Kaler; A.A. Ayu Murniasih
J-CEKI : Jurnal Cendekia Ilmiah Vol. 1 No. 6: Oktober 2022
Publisher : CV. ULIL ALBAB CORP

Show Abstract | Download Original | Original Source | Check in Google Scholar

Ka pena adalah upacara adat yang ada di kampung Wolowuwu, Desa Tana Lo’o, Kecamatan Wolowaru, Kabupaten Ende, NTT, untuk melaksanakan ritual ka pena banyak persiapan serta susunan seremonial acara yang perlu dilalui. Peran seorang mosalaki selaku pemimpin adat, serta seluruh lapisan masyarakat yang ada sangatlah penting dalam kesuskesan ritual ini. Pelaksanaan dari upacara ka pena ini merupakan wujud penghormatan dari masyarakat terhadap roh-roh nenek moyangnya yang dianggap sebagai pendahulu dan pelindung dari kampung Wolowuwu. Ka pena juga sebagai bentuk untuk menolak bala dalam persiapan memasuki musim bercocok tanam masyarakat Wolowuwu. Penelitian ini menggunakan metode penelitian kualitatif dengan teknik pengumpulan data melalui teknik penentuan informan, observasi, wawancara, studi kepustakaan, dan analisis data yang digunakan adalah analisi deskriptif kualitatif. Hasil dari penelitian ini menerangkan bahwa kampung Wolowuwu meyakini kesejahteraan kehidupan mereka saat ini tidak terlepas dari campur tangan para leluhurnya. Masyarakat Wolowuwu tetap menjalankan upacara ka pena yang diwarisi oleh pendahulunya hingga saat ini, untuk menghormati roh nenek moyangnya.

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