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All Journal Et-Tijarie: Jurnal Hukum dan Bisnis Syariah As-Syar'i : Jurnal Bimbingan & Konseling Keluarga Journal of Creative Student Research
Shofiyun Nahidloh
Universitas Trunojoyo Madura
Religion Humanities Decision Sciences, Operations Research & Management Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Transportation Other

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SISTEM KREDIT DALAM EKONOMI ISLAM TINJAUAN TAFSIR AHKAM Shofiyun Nahidloh
Et-Tijarie Vol 1, No 1: Desember 2014
Publisher : Universitas Trunojoyo Madura

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Abstract Credit is a transaction either about loading, treading or debt that pay in installments without cash. Business is a trade effort in economic transaction. The law of the transaction by credit system is allowed by fulfill the pre-requirement as in the verse 282 of al-Baqarah. In this verse, doing transaction by this way has to fill some conditions such as; has to be written, equitable witness, it is also allowed although the transaction is in journey and not found writer or the tools of writing. And the change of it, is guarantee thing as the proof of trust from the ower in the term of pawning. Key Word: credit, Islamic Economy, Tafsir Ahkam Kredit adalah transaksi baik berupa pinjaman, jual beli atau hutang piutang yang membayarnya dengan cara mengangsur, tidak tunai atau tidak kontan. Sedangkan Bisnis adalah sebuah usaha dagang dalam transaksi ekonomi. Transaksi dengan sistem kredit hukumnya boleh dengan memenuhi syarat sebagaimana dalam ayat 282 surat al-Baqarah ini melakukan transaksi atau bermuamalah dengan cara tidak tunai baik terdapat beberapa syarat yang harus dipenuhi. Seperti; - harus ditulis atau dicatat , disertai saksi yang adil dalam bertransaksi. Apabila transaksi bisnis itu terjadi di perjalanan dan tidak ada juru tulis dan alat-alat tulis diperbolehkan, dan sebagai gantinya adalah jaminan sebagai kepercayaan dari pihak orang yang berutang. Dalam pengertian sebagai gadai,  sebagaimana penjelasan ayat 283 surat al-Baqarah.
KESIAPAN HAKIM PENGADILAN AGAMA DI MADURA DALAM MENYELESAIKAN SENGKETA EKONOMI SYARI’AH Shofiyun Nahidloh
Et-Tijarie Vol 3, No 2: Desember 2016
Publisher : Universitas Trunojoyo Madura

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Public assumes that knowledge of the judge of religious court is moreconcentrated in marital disputes, inheritance, wills, grants, waqaf and sadaqah that be handled, rather than knowledge of sharia economy. Seeing the judge had received his various background of education levels and the representative office building conditions of the religious court, so that it would have been more ready to hear the case of economic disputes than general court. But in Madura, it does not appear yet to have a significant progress as the impact of the regulatory changes, contained in the constitution, number 7 of 1989 jo. number 3 of 2006 on the Religious Court, where there are some additional authorities to resolve some disputes in the field of shariah economic matters.Publik mengasumsikan pengetahuan hakim pengadilan agama lebih tertumpu di bidang sengketa perkawinan, waris, wasiat, hibah, waqaf dan sedekah yang ditanganinya, ketimbang pengetahuan ekonomi syariah itu sendiri. Melihat hakim telah mengenyam berbagai latar belakang jenjang pendidikan dan kondisi gedung kantor pengadilan agama yang representatif, maka pengadilan agama tentu telah dan lebih siap mengadili perkara sengketa ekonomi syariah ketimbangan pengadilan dalam lingkungan peradilan umum. Namun di wilayah Madura belum nampak adanya progress yang signifikan dari dampak adanya perubahan regulasi yang tertuang dalam dalam UU No.7 Tahun 1989 jo.UU No.3 Tahun 2006 tentang Peradilan Agama dimana ada tambahan kewenangan yaitu menyelesaikan sengketa di bidang perkara ekonomi syari’ah.Keywords: Judge PA, Dispute, Economic sharia, Madura
Tinajuan Maslahah Terhadap Mandatory Sertifikasi Halal Dalam Undang-Undang No. 33 Tahun 2014 Tentang Jaminan Produk Halal Di Indonesia Muhammad Farich Maulana; Shofiyun Nahidloh
Journal of Creative Student Research Vol. 1 No. 4 (2023): Agustus : Journal of Creative Student Research
Publisher : Pusat Riset dan Inovasi Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55606/jcsrpolitama.v1i4.2330

Abstract

In Islam, the halalness of the food consumed is a very basic principle, therefore the state is obliged to provide protection and guarantees regarding the halalness of the products consumed and used by the community. The government seeks to stabilize and regulate the flow of products circulating in Indonesia so that Law Number 33 of 2014 concerning Halal Product Guarantee is established. Before PP 31 of 2019 was issued, the halal certification process was still carried out by MUI. However, after PP 31 of 2019 was issued, the authority to issue halal certification rests entirely with BPJPH as the leading Halal Product Assurance sector. The move has drawn a lot of criticism because BPJPH is considered to be still not ready to implement the program, as is the case with infrastructure and information systems. The transfer of authority should have been as mandated by the Law on Halal Product Guarantee, but until the time specified BPJPH is not yet fully ready to become a regulator of halal product assurance in Indonesia. The results of this study can be concluded that BPJPH is ready to be a pioneer in determining halal product guarantees which were previously the authority of MUI. Mandatory halal certification is categorized as maslahah because it relates to the basic needs of mankind in the world and the hereafter and does not contain any harm.
Childfree dalam Perkawinan Perspektif Hak Asasi Manusia dan Maqashid Asy-Syari’ah Hifdz An-Nasl Ragil Friedenta Pantow; Shofiyun Nahidloh
As-Syar'i: Jurnal Bimbingan & Konseling Keluarga Vol 6 No 1 (2024): As-Syar’i: Jurnal Bimbingan & Konseling Keluarga
Publisher : Fakultas Syariah IAIN Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/as.v6i1.5622

Abstract

The purpose of this study is to collaborate the phenomenon of Childfree in the midst of modern society and how the perspective of Human Rights and Maqashid Ash-Sharia Hifdz An-Nasl in responding to this phenomenon. Childfree shows a cultural sign that allows marriage but supports not having children. Although Indonesia has a relatively high birth rate, problems with globalization, economic difficulties, and foreign cultures lead to certain people's beliefs that marriage does not have to have children. This research uses qualitative research to describe reality systematically with accurate preparation. The results showed that there are differences of opinion regarding the phenomenon of childfree, Human Rights Perspectives Every person or couple has a personal right to decide when and how many children they want, including the choice to become childfree. No other person or entity shall prohibit this right. And the perspective of Maqashid Ash-Sharia Hifdz An-Nasl safeguards offspring (Hifdzun nasl), as Allah Almighty commands his people, through marriage that seeks to follow the sunnah of the Prophet and abstain from adultery. This is mentioned in Q.S. An-Nisa verse 3. Thus, having offspring in Islam is a recommendation. Remembering that every married couple has the right to choose not to have children.
Co-Authors Muhammad Farich Maulana Ragil Friedenta Pantow