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All Journal Farabi Al-MUNZIR Al-Aqwam: Jurnal Studi Al-Qur'an dan Tafsir
Kamaruddin Mustamin
IAIN Sultan Amai Gorontalo
Religion Humanities Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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AHMADIYAH DALAM ISLAM: (Studi Keagamaan di Kota Gorontalo) Kamaruddin Mustamin; Muhammad Gazali Rahman
Farabi Vol 15 No 1 (2018): AL-Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

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Abstract

Tulisan ini menampilkan suatu kajian keagamaan yang berfokus pada kasus Ahmadiyah di Kota Gorontalo. Meskipun Ahmadiyah ditentang keberadaannya di berbagai wilayah di Indonesia dan bahkan ditetapkan sebagai sesat dan dilarang oleh Majelis Ulama Indonesia, namun faktanya jamaah Ahmadiyah masih eksis di beberapa wilayah di Indonesia termasuk Gorontalo. Masih eksisnya jamaah Ahmadiyah tersebut disebabkan kemampuan jamaah tersebut menyembunyikan paham dan ajarannya di tengah masyarakat yang dipastikan akan menolak keberadaan mereka. Terlepas dari sejarah kelahiran Ahmadiyah yang masih diperdebatkan hingga saat ini, keberadaan Ahmadiyah sekali lagi membuktikan bahwa meskipun berasal dari satu sumber yang sama, tafsir dan bentuk keberagamaan ditemukan sangat variatif. masing-masing tafsir pun akan mengklaim bahwa tafsirnyalah yang paling benar. Hal ini berdampak pada intoleransi yang menjadi fakta pahit di Indonesia. Sehingga pada kondisi inilah umat Islam ditantang untuk dapat bertoleransi terhadap aneka perbedaan paham dan ajaran tentang Islam. Moderasi dalam beragama dinilai menjadi salah satu alternatif untuk menjadikan perbedaan dalam banyak hal tentang agama itu menjadi seperti pelangi yang indah.
Harmonisasi Antara Islam dan Kristen Di Tana Toraja Kamaruddin Mustamin; Sunandar Macpal; Yunus Yunus
Al-MUNZIR Vol 15, No 2 (2022): November 2022
Publisher : Institut Agama Islam Negeri Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/am.v15i2.3878

Abstract

Abstract This study aims to describe the harmonization of Muslims and Christians in Tana Toraja. Philosophically it can be described as a representation of local wisdom and awareness. This study uses a qualitative method. Researchers hear, record, and understand the condition of the community as a whole about the values and meaning of the Toraja people's outlook on life. In Toraja society, in one family and even in one house you can find adherents of different religions, but they remain harmonious and peaceful thanks to the customs and philosophy of local wisdom of Tongkonan. Culture in society cannot be measured using data in the form of numbers, because researchers use qualitative methods. Based on the results of the research it is known that one form of harmonization is the creation of a community in society which is a very important social fact in a pluralistic society. In dealing with pluralism, the Toraja people are able to be tolerant of pluralism and are required to live in a pluralist spirit. This can be applied in interfaith life where religious differences do not have to be an obstacle in establishing brotherhood, unity and national unity. Keywords: Harmonization, Local Wisdom, Toraja
Konsep Wajilat Qulubuhum dalam Tafsir Ruh Al-Ma’ani Hardiyansyah Pakaya; Ilyas Daud; Kamaruddin Mustamin
AL-AQWAM: Jurnal Studi Al-Quran dan Tafsir Vol. 1 No. 1 (2022): Online Journal
Publisher : Program Studi Ilmu Al-Quran dan Tafsir

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Abstract

The main study discussed in this research is the concept of wajilat qulu>buhum in the interpretation of Ru>h} al-Ma’a>ni Mah}mu>d al-Alu>sy. There are three aspects that want to be answered in this paper, namely: first, the concept of wajilat qulu>buhum in language analysis, second, the concept of wajilat qulu>buhum in the interpretation of Ru>h} al-Ma’a>ni and the third, is to articulate this interpretation and then be faced with the current phenomenon. In this study, the author uses a type of qualitative research that focuses on literature research using a Sufi (Sufism) approach. The results of this research show that the concept of wajilat qulu>buhum according to al-Alu>sy in QS al-Anfa>l/8: 2. Namely: that, the measure referred to as the absoluteness of perfect faith, then the judgment is not correct, then proceeds to the inaccuracy of the measure of faith, then no one knows, if it returns to the knowledge of the measure of faith, on the one hand it is not the same. With the previous rejection, faith, the perfect believer is the one whose heart is sincerely faithful. I am amazed, because i am proud of his majesty and for fear of him the most great, as mentioned in his words: “The most holy and all-high he (with the remembrance of God’s heart to be calm) does not contradict the fear of the previous verse with this verse. Because both, are forms of tranquility of heart, spaciousness of the chest, which is filled with science and belief, then united with fear”. In many ways in this life, we often hear or even meet with the so-called principle of causality (the principle of causality) for example: when the absence of light, means to indicate darkness, here that the absence of light results in darkness. This principle is inconsistent with the heart. If heart is given, then taste is inhern. Interestingly, by Mah}mu>d al-Alu>sy in interpreting this verse, that when we have reached the point of faith, then only by saying his name alone, our hearts will tremble.
Co-Authors Hardiyansyah Pakaya Ilyas Daud Muhammad Gazali Rahman Sunandar Macpal Yunus Yunus