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All Journal ILMU USHULUDDIN Religi: Jurnal Studi Agama-agama Ushuluna: Jurnal Ilmu Ushuluddin
Tien Rohmatin, Tien
Aqidah Falsafat Fakultas Ushuluddin UIN Jakarta
Religion Humanities Education Social Sciences

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ANALISIS NILAI-NILAI PLURALISME DALAM BUKU PENDIDIKAN AGAMA ISLAM (PAI) UNTUK SEKOLAH MENENGAH ATAS Tien Rohmatin
Religi: Jurnal Studi Agama-agama Vol 12, No 1 (2016)
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/rejusta.2016.1201-05

Abstract

Radicalism and extremism conducted at recent time by young people have reduced a quality of democratic life in Indonesia. In fact, democracy requires similar human-rihgts dan freedom from threat and coercion, moreover in religious freedom. The involvement of young people in extremist conduct can be seen further from text-book of Pendidikan Agama Islam/PAI (Education of Islamic Religion/EIR) which is used in senior high school. The goal of this research is to describe definitions of toleration, harmony, and discrimination that are explained in EIR books, and is to explore theological bases used by the books, and how those topics are interpreted. This writing uses qualitative method by an approach of content-analysis towards the books. The definition of toleration, harmony and discrimination used in those books just emphasizes the relations of inter-religions and inter-cultures. No explicite explanation deals with the importance to build toleration and harmony of intra-religion which recently gains huge attention in Indonesians for this makes conflict. The Qur’ânic verses becoming theological basis are quoted and interpreted textually. Meanwhile, stories of conduct and model are focused on classical era, in which there is no story, conduct, model or example from cases taken from Indonesian contexts.
Nilai-Nilai Pluralisme dalam Buku Pendidikan Agama Islam (PAI) untuk Sekolah Menengah Atas (SMA) Tien Rohmatin
ILMU USHULUDDIN VOLUME 3, NOMOR 1, JANUARI 2016
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (252.326 KB) | DOI: 10.15408/jiu.v3i1.4857

Abstract

Radicalism and extremism conducted at recent time by young people have reduced a quality of democratic life in Indonesia. In fact, democracy requires similar human-right and freedom from threat and coercion, moreover in religious freedom. The involvement of young people in extremist conduct can be seen further from text-books of Pendidikan Agama Islam/PAI (Education of Islamic Religion/EIR) which is used in senior high school. The goal of this research is to describe definitions of toleration, harmony, and discrimination that are explained in EIR books, and is to explore theological bases used by the books, and how those topics are interpreted. This writing uses qualitative method by an approach of content-analysis towards the books. The definition of toleration, harmony and discrimination used in those books just emphasizes the relations of inter-religions and inter-cultures. No explicit explanation deals with the importance to build toleration and harmony of intra-religion which recently gains huge attention in Indonesians for this oftenly makes conflict. The Qur’ānic verses becoming theological basis are quoted and interpreted textually. Meanwhile, stories of conduct and model are focused on classical era, in which there is no story, conduct, model or example from cases taken from Indonesian contexts.
AL-FARABI ON HUMANS Tien Rohmatin
ILMU USHULUDDIN Vol. 9, No. 1, July 2022
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v9i1.29314

Abstract

The Discourse about humans to this day continues to be actual and contextual and has always been an important issue. The question of who, what, and where humans are is still a matter of debate among scientists, philosophers, and theologians. In general, among philosophers, scientists, and theologians, humans are understood in three ways: First, the group that holds that humans are only material that occupies space, can be seen, touched, measured, counted, and so on. The second group is having a view that human nature is only the spirit. While the third group has a view that humans are made up of matter and spirit perfectly and simultaneously or consist of body and spirit (soul). This paper describes the thoughts of a Muslim philosopher, al-Farabī about humans. Al-Farabī is a Muslim philosopher who is known as al-Muʿallim al-Thānī (Second Teacher) after Aristotle who was nicknamed al-Muʿallim al-Awwal (First Teacher). An honorary title was given to him for his ability to review the thoughts of Greek philosophers, especially Aristotle. Humans according to Al-Farabī are two-dimensional beings. The physical dimension is in the form of a material body and the spiritual dimension consists of the soul (al-nafs) and spirit (al-rūḥ).
POSTRUKTURALISME HIJAB: STUDI KEBERAGAMAAN MUSLIM KONTEMPORER DI INDONESIA Rizky Yazid Yazid; Tien Rohmatin
Ushuluna: Jurnal Ilmu Ushuluddin USHULUNA: JURNAL ILMU USHULUDDIN | VOL. 6 NO. 2 DECEMBER 2020
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v6i2.24256

Abstract

Penelitian ini merefleksikan fenomena keberagamaan mengenai ragam signifikansi para pengguna hijab yaitu antara kelompok yang mengutamakan fesyen dengan kelompok yang meminimalkan fesyen sebagai dimensi etis. Permasalahan pada penelitian ini yaitu kritik atas perilaku kedua kelompok tersebut sebagai bagian dari ekspresi keberagamaan semata. Untuk merumuskan persoalan tersebut, penelitian menggunakan metode semiotika postrukturalisme Barthes untuk memotret dan memaknai penggunaan hijab sebagai tanda serta ekspresi beragama. Adapun temuan dari penelitian ini adalah ekspresi berhijab sebagai bagian dari ketaatan etisberagama yang multimakna yaitu makna etis formal estetis dan makna etis formal estetis minimalis. Kedua tipologi tersebut sama-sama mengimajikan ekspresi berhijab sebagai hal yang sama yaitu bentuk ketaatan. Dengan kata lain, kedua ragam dari ekspresi berhijab tersebut merupakan bagian dari religiusitas imajiner.
Co-Authors Rizky Yazid