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All Journal PALASTREN Jurnal Psikologi Integratif Aplikasia: Jurnal Aplikasi Ilmu-Ilmu Agama
Napsiah Napsiah
UIN Sunan Kalijaga Yogyakarta
Religion Humanities Education Social Sciences Other

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SOSIALISASI KEWIRAUSAHAAN SOSIAL DI PERGURUAN TINGGI ISLAM Napsiah Napsiah
Jurnal Psikologi Integratif Vol 7, No 2 (2019): Psikologi Integratif
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jpsi.v7i2.1844

Abstract

Abstrak Kewirausahan sosial di era 4.0 merupakan hal yang penting karena bertujuan bukan saja pada ekonomi tetapi juga ada nilai sosial yang dipertahankan. Untuk mencapai dua nilai tersebut, maka diperlukan media untuk mensosialisasikannya. Perguruan Tinggi menjadi relevan dalam hal ini, karena perguruan tinggi mencetak lulusan sarjana tiap tahunnya. Tulisan ini bertujuan menggambarkan aktivitas sosialisasi kewirausahaan di salah satu Perguruan Tinggi sebagi upaya merespons kewirausahan sosial melalui pendidikan.  Dengan menggunakan literatur dan pengalaman empirik tulisan menghasilkan kesimpulan bahwa menjadi wirausaha adalah implementasi tujuan dari Perguruan Tinggi Islam. Karena itu, melalui pendidikan kewirausahan mahasiswa disosialisasikan teori kewirausahaan dan praktik kewirausahan melalui program ekspose kewirausahan. Mahasiswa diberi kesempatan untuk mengembangkan program tersebut dengan mengacu pada sifat-sifat Nabi Muhammmad SAW seperti shidiq, amanah, fathonah, dan tabliq agar terbangun kerjasama antar civitas akademika dan mitra. Karena itu, Perguruan Tinggi Islam, sekalipun disiplin ilmu murni sangat relevan mencetak wirausahan sosial sesuai dengan tuntutan agama Islam.   Kata kunci: Kewirausahaan Sosial, Keinginan Berprestasi, Pemuda, Perguruan Tinggi Islam.
MITIGATION OF COVID-19 DISASTER IN SAWITSARI RESIDENCE ENVIRONMENT YOGYAKARTA Napsiah Napsiah; Marfuah Sri Sanityastuti
Aplikasia: Jurnal Aplikasi Ilmu-ilmu Agama Vol. 21 No. 1 (2021)
Publisher : UIN Sunan Kalijaga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/aplikasia.v21i1.2378

Abstract

Abstract. The Covid-19 disaster mitigation is an action to break the chain of Covid-19 transmission. Mitigation can take the form of personal as well as collective actions. The purpose of this service is to demonstrate the efforts made by citizens collectively in cutting the transmission of Covid-19. By using the participant observation method because one of the community service teams is an administrator at the RW in Sawitsari Housing and the Focus Discussion Group (FGD) with the Rukun Warga (RW) and residents, this service activity results in the following programs: socialization social distinction through the installation of banners in residential areas and community meetings held before Yogyakarta was declared a Disaster Emergency Area. Lockdown or close the village to detect the mobility in and out of residents in the residential arena, and spraying disinfectants. These programs are the implementation of the Covid-19 health protocol program carried out by residents at the Rukun Warga (RW) level in a collective way.  
Anak Mikhrul: Exposing Gender Inequality in Lampung Custom Practices Napsiah Napsiah; Hadriana Marhaeni Munthe; Ledyawati Ledyawati; Lisdawati Wahjudin
PALASTREN: Jurnal Studi Gender Vol 16, No 1 (2023): PALASTREN
Publisher : IAIN Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/palastren.v16i1.14716

Abstract

Traditional practices are one of the factors that cause gender inequality because they consider women to be inferior to the superiority of men. The purpose of this study is to reveal the customary practices of Lampung which then cause gender inequality to be hereditary by focusing on the term mikhrul. By using qualitative research data was collected through interviews with traditional leaders, religious and community leaders. In addition, indirect observation was used to strengthen data that was not disclosed at the time of the interview. Secondary data obtained from journals and books. By using descriptive analysis, the findings of this study are: mikhrul is a customary term that is socialized to girls from a young age which means that girls are daughter-in-law while boys are biological children. Consequence, girls do not have access, participation, and control in the family, because the role of girls is temporary, namely before marriage. Therefore, daughters are only custodians of family assets. Meanwhile, sons have a substitute role for their parents, are responsible for family members who are not yet independent, and have responsibilities for their wives, so that sons have power over all parental assets. In the name of custom, the superiority of sons in the family is passed down from generation to generation, so that women experience gender inequality. responsible for family members who are not yet independent, and have responsibility for the wife, so that the son has power over all the assets of the parents. In the name of custom, the superiority of sons in the family is passed down from generation to generation, so that women experience gender inequality. Responsible for family members who are not yet independent, and have responsibility for the wife, so that the son has power over all the assets of the parents. In the name of custom, the superiority of sons in the family is passed down from generation to generation, so that women experience gender inequality.
Co-Authors Hadriana Marhaeni Munthe Ledyawati Ledyawati Lisdawati Wahjudin Marfuah Sri Sanityastuti