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Depati Amir and Chinese People’s Resistance against Dutch Colonialism in Bangka, 1848–1851: An Archival Study Madjid, M. Dien
TAWARIKH Vol 9, No 1 (2017)
Publisher : ASPENSI in Bandung, Indonesia

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Abstract

ABSTRACT: Since many years ago, Bangka’s tin had been recognized as one of prior commodities having been known by people outside Nusantara (Indonesian archipelago). Due to its high economic value, this natural resource had invited the other huge power from outside this island, intending to have control over it. In the 19th century, the map of political power in this island changed, along with the strengthening of colonial influence. Their political authority was connected to the maintaining of tin trenches. People were asked to obey the colonial provisions, as undergone by Chinese mining laborers. The difficulty suffered by the people and Bangka Chinese laborers had caused Depati Amir to struggle to resist against the imbalance. The battle was then continued by Depati Amir who tried to fight the colonial power in Bangka. One of the sources of Dutch power was their ability in developing administrative communication. Correspondences and report arrangement became the references to make the next fighting scheme. Later these reports were then used to be the primary references to reveal the activities of Depati Amir, Chinese laborers, and Dutch government in Bangka. This paper is based on the findings of a research some time ago, discussing about the struggle of Depati Amir and Chinese people againts Dutch colonial government in the mid of 19th century. The findings showed that “the archive tells the story”, that is by showing the contents of archives as a material to understand the story of Depati Amir and his cooperation with Chinese people in overthrowing the wall of Dutch colonialism.  KEY WORDS: Depati Amir; Chinese People; Dutch Colonialism; Resistance; Archive Tells the Story.About the Author: Prof. Dr. M. Dien Madjid is a Lecturer at the Faculty of Adab and Humanities UIN (State Islamic University) Syarif Hidayatullah, Jalan Ir. H. Djuanda No.95, Ciputat, Kota Tangerang Selatan 15412, Banten, Indonesia. For academic interests, the author is able to be contacted via his e-mail at: dienmadjid@uinjkt.ac.id Recommended Citation: Madjid, M. Dien. (2017). “Depati Amir and Chinese People’s Resistance against Dutch Colonialism in Bangka, 1848–1851: An Archival Study” in TAWARIKH: International Journal for Historical Studies, Vol.9(1), October, pp.33-48. Bandung, Indonesia: Minda Masagi Press and UIN SGD Bandung, ISSN 2085-0980. Article Timeline: Accepted (February 17, 2017); Revised (May 20, 2017); and Published (October 28, 2017).
Spektrum: Kebesaran Gayo dalam Pentas Seajarah Madjid, M. Dien
Buletin Al-Turas Vol 16, No 2 (2010): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1828.756 KB) | DOI: 10.15408/bat.v16i2.4280

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Gayo people's role in national history during Dutch colonization is very significant. The exposure of their role will surely uplift the sense of natio­nalism and patriotism of Gayo people toward Indo­nesia. Since every region has its own history, it is suggested that: 1) there is a research of the history of Gayo/Linge which later become the regency of Aceh Tengah; 2) the local government should seek to enhance the prestige and dignity of Takengon in the eyes of nation in form of proposing Gayo's pioneer of independence hero; 3) the local people and go­vernment should seek, nurture, and maintain the heritages of Gayo ranging from the mythical /legendary to the archaeological objects that were collected in the form of sites and museums.
Relasi Budaya Arab-Melayu dalam Sejarah di Indonesia Madjid, M. Dien
Buletin Al-Turas Vol 19, No 2 (2013): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (750.007 KB) | DOI: 10.15408/bat.v19i2.3729

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Abstract This research reveal about culture of Arab-Malay could not escape the series of Islamization that is not separated from the contribution of the Arab nation. From man of the desert this is Islam exuberantly and check in Malay. His natural aridity, does not affect the subtlety of the attitude and friendliness of speak so unable to convince the population of the Islands for religious Unity. Of those entities in order to at maturity, and can synergize with the global community. The synergy of trade-Da'wah is no longer the offensive problems of Commerce, here in after have led to the phenomenon of history to mixture of both cultures. People Arabic or Malay has a cultural attachment that cannot be released. This makes the second Southeast Asian ethnic group as a vehicle of Islamic civilization in the other country of origin faced. In the regional area, nesting and Islamic showed to its light able to be felt until the present. Culture that woke up, became the unifying node that displays an openness and smoothness is maintained in a long time. This paper will peel back the issue of how Arab-Malay articulation happen and dialectical. --- Abstract Penelitian ini mengungkap tentang kebuadaayan Arab-Melayu tidak bisa lepas dari rangkaian  Islamisasi yang tidak lepas dari kontribusi bangsa Arab. Dari manusia padang pasir inilah Islam merimbun dan menyemak di lingkungan Melayu. Kegersangan alam tempat tinggalnya, tidak mempengaruhi kehalusan sikap dan keramahan bertutur sehingga mampu meyakinkan penduduk kepulauan untuk beragama Tauhid. Dari mereka entitas kemelayuan sampai pada maturitas, hingga dapat bersinergi dengan komunitas global. Sinergi dagang-dakwah bukan lagi menyinggung masalah perniagaan, selanjutnya telah membawa pada fenomena menyejarah yakni percampuran budaya keduanya. Orang Arab maupun Melayu memiliki keterikatan kultural yang tidak bisa dilepaskan. Kedua etnis ini menjadikan Asia Tenggara sebagai wahana tampilnya peradaban Islam yang berwajah lain dari negeri asalnya. Di kawasan regional tersebut, Islam bersarang dan menerang hingga sinarnya mampu dirasakan hingga masa kini. Budaya yang terbangun, menjadi simpul pemersatu yang menampilkan kehalusan dan keterbukaan yang terjaga di waktu yang lama. Makalah ini akan mengupas masalah bagaimana akluturasi Arab-Melayu terjadi dan berdialektika.
Pekojan: Image of an Arab Kampong during XVIII to XIX Centuries Batavia Johan Wahyudi; Dien Madjid
Insaniyat : Journal of Islam and Humanities Volume 3 Number 2, May 2019
Publisher : Faculty of Adab and Humanities, Syarif Hidayatullah State Islamic University of Jakarta.

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (2491.084 KB) | DOI: 10.15408/insaniyat.v3i2.10915

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This study discusses the social dynamics of a kampong in Batavia during XVIII to XIX centuries. Pekojan has already emerged as the center of commerce for Arabs and Muslim Indians community since the 16th century. By the eighteenth century, many Arab immigrants from Hadramawt (Southern Yemen) settled here. Its initial landscape can be traced by the theory of the coming of Islam in the Archipelago. One of the theories says that it was driven by international trade by the Arabs, which also carried Islam along with them. The Hadramis went through the naval journey passing the Indian Ocean to the Malaka Strait. They stopped over in Singapore then went on to Batavia, especially Pekojan. This study found Pekojan became a place where Arab culture and ideas were constructed yet negotiated within a local context. There prominent ulamas, merchants, writers, educators, the initiators of independence, the benefactors, and artists socialized under close racial surveillance of the Dutch East Indies government. 
Aktivitas Travel Haji Firma Al-Segaf & CO Di Semenanjung Melayu Dalam Arsip Belanda (1855-1899)* Muhammad Dien Madjid
Buletin Al-Turas Vol 10, No 1 (2004): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1745.305 KB) | DOI: 10.15408/bat.v10i1.4127

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Banyak informasi ditemukan dalam arsip arsip zaman Belanda. Arsip berbentuk bentuk dokumen tidak pemah dengan sengaja diciptakan untuk kepentingan sumber sejarah, melainkan digunakan untuk kepentingan adminstrasi pemerintah, organisasiataupun pihak swasta. Karena arsip tercipta dalam asana sezaman, dekat dengan kejadiannya, maka sifat subyektivitasnyasangat mungkin berskala kecil
Benarkah Arsip Merupakan Sumber Sejarah Studi tentang Wasiat Nabi Muhammad Dien Madjid
Buletin Al-Turas Vol 1, No 1 (1995): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v1i1.6768

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Asumsi umum mengatakan bahwa arsip identik dengan sejarah.Ilmu sejarah adalah ilmu yang keper mempelajari tentang peristiwa yang terjadi pada masa lampau. Untuk penge mengetahui masa lampau itu, perlu melihat pada arsip. Sebenamya, arsip dapat dipakai oleh siapa sajabahkan oleh masyrakat awam. Tentu saja disesuaikan dengan tingkat intelektual masing-masing.
Colonel Muhammadin and Aman Nyerang’s Fight against the Dutch in Gayo Alas 1910-1950 Dien Madjid; Azhar Saleh; Johan Wahyudhi
Buletin Al-Turas Vol 28, No 1 (2022): Buletin Al-Turas
Publisher : Fakultas Adab dan Humaniora, UIN Syarif Hidayatullah Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/bat.v28i1.24572

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PurposeThe purpose of this study was to inform two warrior figures from Gayo, Colonel Muhammadin and Aman Nyerang who had not been recorded in the previously published historiography of the Aceh war. It was important regarding the dimension of the Aceh War which did not cover the coastal area, but also penetrated into Gayo and Alas Land.MethodThe researchers conducted several colonial data searches to find the war activities of Colonel Muhammadin and Aman Nyerang. Several annual reports of the colonial government, namely the Koloniaal Verslag and Dutch-language newspapers, were two important sources. The collected sources were then verified through external and internal criticism, until a selected source was found. The available data were then critically read and analyzed to obtain information to answer problems being investigated.Results/FindingsThe study found out that both figures used different war strategies against the colonials. Aman Nyerang was a fighter who liked guerrilla tactics and used close range attacks armed with a dagger or machete. Muhammadin was a warrior figure who adopted modern war strategies, because he had received Japanese military education. He used such strategies in ambushing the enemy, including by placing snipers in histroops.ConclusionColonel Muhammad and Aman Nyerang in the Gayo war had an important role in defending the Aceh region from Dutch rule. Therefore, the roles of both figures need to be recorded in the historiography using social history perspective to provide more comprehensive information for the next generation.
Tun Sri Lanang fī Masār al-Tārīkh wa ‘Alāqatuhu bi Intishār al-Islām fī Aceh M. Dien Madjid
Studia Islamika Vol 19, No 1 (2012): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v19i1.371

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This article discusses the role of Tun Sri Lanang in designing the socio-political and religious life and in introducing both the structural and cultural changes in the Aceh Darussalam Kingdom. This article focuses on the period of Sultan Iskandar Muda until Ratu Safiatuddin. In addition to his popularity as adviser of Sultan Iskandar Muda, Tun Sri Lanang was also well-known as a pioneer in spreading Islam in east Aceh especially in Samalanga. Although he had no strong knowledge on Islam, Tun Sri Lanang had a strong interest in the existence of Islam in Aceh. The fact that Aceh in his time was noted as a centre of Islamic civilization in Southeast Asia could not be separated from the role of hulubalang and other kingdom officials who had strong interests in disseminating Islam and developing knowledge.DOI: 10.15408/sdi.v19i1.371 
Duri dalam Sekam Johan Wahyudi; Lesi Maryani; M Dien Madjid
The International Journal of Pegon : Islam Nusantara civilization Vol 8 No 02 (2022): Pesantren, Manuskrip dan Jejak Ulama Nusantara
Publisher : INC- Islam Nusantara Center

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (3841.173 KB) | DOI: 10.51925/inc.v8i02.72

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This article explores the resistance of the Bengkulu people to the Dutch East Indies government in the last XIX century to the beginning of the XX century. It is suspected that the colonial government's interest in building colonies in this country is to control and monopolize the trade of various spices such as pepper, cloves, nutmeg and so on. In addition, they are also interested in mastering the gold mine in Rejang Lebong. Searches of various Dutch archives such as the Koloniaal Verslag were carried out in order to obtain primary sources on this topic. The research method used is to raise the social history of the Bengkulu community, especially regarding the role of community elites such as regional heads, clerics, hajj who have an important contribution in moving the people. The novelty obtained is that information about the war in Bengkulu occurred communally and partially but was quite troublesome for the colonial position there. Artikel ini mengupas seputar perlawanan masyarakat Bengkulu terhadap pemerintah Hindia Belanda pada kahir abad XIX hingga awal abad XX. Ditengarai, ketertarikan pemerintah kolonial membangun koloni di negeri ini adalah guna menguasai dan memonopoli perdagangan aneka rempah-rempah seperti lada, cengkeh, pala dan lain sebagainya. Di samping itu, mereka juga tertarik meguasai tambang emas yang ada di Rejang Lebong. Penelusuran aneka arsip Belanda seperti Koloniaal Verslag dilakukan guna mendapat sumber primer mengenai topik ini. Metode penelitian yang digunakan adalah mengangkat sejarah sosial masyarakat Bengkulu, khususnya mengenai peran para elit masyarakat seperti kepala daerah, ulama, haji yang memiliki kontribusi penting dalam menggerakkan rakyat. Kebaruan yang diperoleh adalah informasi mengenai perang di Bengkulu terjadi secara komunal dan parsial namun cukup merepotkan kedudukan kolonial di sana.
Merawat Sejarah: Meningkatkan Pengetahuan Masyarakat Islam Dalam Memaknai Isra Mikraj Nabi Muhammad Saw M. Dien Madjid
Ikhtisar: Jurnal Pengetahuan Islam Vol 4 No 1 (2024): Ikhtisar: Jurnal Pengetahuan Islam
Publisher : Institut Agama Islam Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55062//IJPI.2024.v4i1/464/5

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Isra Mi'raj is an event that occurred directly by the Prophet Muhammad SAW. This was in order to comfort the Prophet Muhammad SAW who was left behind by two people he loved very much, namely Khadijah (wife) and Abdul Tholib (Uncle). In addition, the Isra Mi'raj event is a form of spiritual journey given by Allah to the Prophet Muhammad SAW to meet Allah directly and receive the order to pray. This event is a form of Muslim belief in the Prophet Muhammad SAW, and believes in the orders given by Allah. This research method is library research by analyzing primary sources such as books, journal articles and books related to the event. While the secondary sources in this study, namely books related to the theme as a support in this study. The results of this study can be concluded, that the Isra Mi'raj Celebration is not only an important event in Islam but also has a significant impact on the social and cultural life of the Muslim community. The role of the Islamic community in interpreting Isra Mi'raj also reflects the diversity of traditions and religious practices that exist in various regions. From shadow puppet shows in Java to Quran recitations in Aceh, each community presents a unique interpretation in accordance with cultural heritage and local wisdom. This shows that the Isra Mi'raj celebration is not only a worship ceremony, but also a manifestation of the diversity and cultural richness inherent in Islamic society in the archipelago.