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EKSISTENSI MEDIA DALAM PEMBELAJARAN MELALUI MEDIA SOSIAL DAN MEDIA AUDIOVISUAL DI FAKULTAS KEGURUAN DAN ILMU PENDIDIKAN (FKIP) UNIVERSITAS PRIMA INDONESIA Rony Arahta Sembiring; Ermina Waruwu
SCHOOL EDUCATION JOURNAL PGSD FIP UNIMED Vol 10, No 4 (2020): SCHOOL EDUCATION JOURNAL PGSD FIP UNIMED
Publisher : Universitas Negeri Medan

This study aims to identify learning outcomes through the media used by students, focus student knowledge to determine the contribution of media in their learning, improve student expertise / knowledge, and provide opportunities for students to become innovative teachers. This research method applies descriptive qualitative data analysis and comparative quantitative. The research data was measured through test and non-test instruments. The research sample was FKIP students majoring in Indonesian and English through 2 general subjects, namely learning media and educational statistics. The results of the study have shown that the learning outcomes of the two majors do not show a significant difference. Furthermore, 24 questionnaire items showed that social media contributed more to student learning activities than audiovisual media. On the other hand, the observations show that students are more likely to behave negatively during research activities. Students feel uncomfortable if learning activities are dominated by media. Plus the imposition of online learning which requires virtual learning activities. So this research concludes that the existence of the media will be increasingly felt if it is collaborated with other relevant learning methods.Keywords: Media, Learning, Existence, FKIP Students

ANALISIS PROSES DAN NILAI HATA- HATA MAMBERE PODAH DALAM PERKAWINAN ADAT SIMALUNGUN Diana Pramita Sumbayak; Siti Fatimah Sipayung; Pahala Manik; Ermina Waruwu
Jurnal Bahastra Vol 2, No 1 (2017): Edisi September 2017
Publisher : Universitas Islam Sumatera Utara

Abstrak. Suku Simalungun memiliki tradisi pelaksanaan upacara perkawinan.Salah satu tradisi yang dilakukan ialah hata-hata mambere podah.Permasalahan penelitian ini ialah bagaimana proses perkawinan adat Simalungun, bagaimana hata-hata mambere podah, dan bagaimana nilai yang terkandung dalam hata-hata mambere podah pada upacara perkawinan adat Simalungun. Penelitian ini bertujuan untuk menganalisis dan mendeskripsikan proses perkawinan adat Simalungun, hata-hata mambere podah dan nilai-nilai yang terkandung dalam hata-hata mambere podah dalam proses perkawinan adat Simalungun. Penelitian ini menggunakan pendekatan kualitatif deksriptif dan data dikumpulkan menggunakan metode wawancara dengan teknik rekam.Instrumen penelitian ialah pedoman wawancara yang digunakan untuk mewawancarai informan yang terdiri atas tokoh adat, warga, pengantin dan warga yang sudah menerima hata-hata mambere podah.Data yang sudah dikumpulkan dianalisis dengan menggunakan analisis kualitatif dengan metode content Analysis. Kata Kunci: Proses, Nilai, Hata-hata Mambere Podah, Perkawinan Adat SimalungunAbstract.The Simalungun tribe has a tradition of carrying out wedding ceremonies. One of the traditions carried out is the hata-hata mambere podah. The problem of this research is how the marriage process of the Simalungun custom, how the hata-hata mambere podah, and how the value contained in the hata-hata mambere podah at the Simalungun traditional wedding ceremony. This study aims to analyze and describe the traditional marriage process of Simalungun, hata-hata mambere podah and the values contained in the hata-hata mambere podah in the process of the marriage of the traditional Simalungun. This study used a descriptive qualitative approach and data was collected using interview methods with recording techniques. The research instrument is the interview guide that is used to interview informants consisting of traditional leaders, residents, brides and residents who have received hata-mambere podah. Data that has been collected was analyzed using qualitative analysis with the content Analysis method. Keywords: Process, Values, Hata-hata mambere podah, The marriage of Simalungun custom.

ANALISIS PROSES DAN NILAI HATA- HATA MAMBERE PODAH DALAM PERKAWINAN ADAT SIMALUNGUN Diana Pramita Sumbayak; Siti Fatimah Sipayung; Pahala Manik; Ermina Waruwu
Jurnal Bahastra Vol 4, No 1 (2019): Edisi September 2019
Publisher : Universitas Islam Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/bahastra.v4i1.3191

Abstrak. Suku Simalungun memiliki tradisi pelaksanaan upacara perkawinan.Salah satu tradisi yang dilakukan ialah hata-hata mambere podah.Permasalahan penelitian ini ialah bagaimana proses perkawinan adat Simalungun, bagaimana hata-hata mambere podah, dan bagaimana nilai yang terkandung dalam hata-hata mambere podah pada upacara perkawinan adat Simalungun. Penelitian ini bertujuan untuk menganalisis dan mendeskripsikan proses perkawinan adat Simalungun, hata-hata mambere podah dan nilai-nilai yang terkandung dalam hata-hata mambere podah dalam proses perkawinan adat Simalungun. Penelitian ini menggunakan pendekatan kualitatif deksriptif dan data dikumpulkan menggunakan metode wawancara dengan teknik rekam.Instrumen penelitian ialah pedoman wawancara yang digunakan untuk mewawancarai informan yang terdiri atas tokoh adat, warga, pengantin dan warga yang sudah menerima hata-hata mambere podah.Data yang sudah dikumpulkan dianalisis dengan menggunakan analisis kualitatif dengan metode content Analysis. Kata Kunci: Proses, Nilai, Hata-hata Mambere Podah, Perkawinan Adat Simalungun Abstract.The Simalungun tribe has a tradition of carrying out wedding ceremonies. One of the traditions carried out is the hata-hata mambere podah. The problem of this research is how the marriage process of the Simalungun custom, how the hata-hata mambere podah, and how the value contained in the hata-hata mambere podah at the Simalungun traditional wedding ceremony. This study aims to analyze and describe the traditional marriage process of Simalungun, hata-hata mambere podah and the values contained in the hata-hata mambere podah in the process of the marriage of the traditional Simalungun. This study used a descriptive qualitative approach and data was collected using interview methods with recording techniques. The research instrument is the interview guide that is used to interview informants consisting of traditional leaders, residents, brides and residents who have received hata-mambere podah. Data that has been collected was analyzed using qualitative analysis with the content Analysis method. Keywords: Process, Values, Hata-hata mambere podah, The marriage of Simalungun custom.

ANALISIS PROSES, FUNGSI DAN NILAI DIDONGDOAH BIBI SI REMBAH KU LAU DALAM UPACARA PERKAWINAN ADAT KARO Cindi Klaudia br. Girsang; Sri Wulan D. br. Sembiring; Yopita Nia Sari br. Ginting; Astri Wina Chrisna Sihombing; Ermina Waruwu
Jurnal Bahastra Vol 2, No 1 (2017): Edisi September 2017
Publisher : Universitas Islam Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/bahastra.v2i1.1722

Abstrak.Suku Karo memiliki tradisi pelaksanaan upacara perkawinan.Salah satu tradisi yang dilakukan ialah syair Didongdoah Bibi Si Rembah Kulau yang didendangkan pada upacara perkawinan adat Karo.Permasalahan penelitian ini ialah bagaimana proses perkawinan adat Karo, bagaimana fungsi dan nilai Didongdoah Bibi Si Rembah Kulaupada upacara perkawinan adat Karo. Penelitian ini bertujuan untuk menganalisis dan mendeskripsikan proses perkawinan adat Karo, untuk menganalisis dan mendeskripsikan fungsi dan nilai Didongdoah Bibi Si Rembah Kulau yang terdapat dalam perkawinan adat Karo. Penelitian ini menggunakan pendekatan kualitatif deksriptif dan data dikumpulkan menggunakan metode wawancara dengan teknik rekam dan juga observasi. Instrumen penelitian ialah pedoman wawancara yang digunakan untuk mewawancarai informan yang berjumlah 8 (delapan) orang, terdiri atas tokoh adat, warga, pengantin dan warga yang sudah menerima Didongdoah Bibi Si Rembah Kulau. Data yang sudah dikumpulkan dianalisis dengan menggunakan analisis kualitatif dengan metode analisis sastra lisan. Berdasarkan langkah kerja metodologi tersebut diperoleh hasil penelitian Pertama; proses perkawinan adat Karo terdiri atas 1) Ngembah belo selambar (nungkuni kata) yaitu musyawarah untuk menentukan tanggal pesta.2) Pasu-pasu adalah proses pemberkatan perkawinan yang dilakukan oleh tokoh agama sebelum memulai kerja adat. 3) Nganting manuk, ialah musyawarah untuk mempersiapkan semua kebutuhan pesta. 4) Kerja tumbuk erdemu bayu, ini adalah hari H pernikahan pada suku Karo setelah melewati acara-acara sebelumnya. Kedua; Isi Didongdoah yang disampaikan oleh bibi si rembah kulau ialah pesan, ajaran/perintah, doa dan harapan, peneguhan perkawinan dan harapan akan keturunan. Ketiga; Didongdoah berfungsi sebagai alat pengusaha pranata-pranata sosial dan alat pengawas norma-norma masyarakat. Selain itu, Didongdoah mempunyai nilai seperti nilai agama, nilai moral, nilai sosial dan nilai budaya. Syair Didongdoah Bibi Si Rembah Kulau dalam upacara perkawinan adat Karo semestinya tetap dilakukan karena dapat dijadikan sebagai kekayaan budaya daerah dan dapat berfungsi untuk pemertahanan integrasi sosial masyarakat.Kata Kunci: Didongdoah Bibi Si Rembah Kulau, Fungsi dan Nilai, Proses Perkawinan Suku Karo.Abstract.The Karo tribe has a tradition of carrying out wedding ceremonies. One of the traditions carried out was the poem Didongdoah Bibi Si Rembah Kulau which was sung at the Karo traditional wedding ceremony. The problem of this research is how the marriage process of Karo culture, how the function and value of Didongdoah Bibi Si Rembah Kulaupada is the Karo traditional wedding ceremony. This study aims to analyze and describe the Karo traditional marriage process, to analyze and describe the functions and values of Didongdoah Bibi Si Rembah Kulau contained in Karo traditional marriage. This study used a descriptive qualitative approach and data was collected using interview methods with recording techniques and observations. The research instrument is the interview guide used to interview informants, amounting to 8 (eight) people, consisting of traditional leaders, residents, brides and residents who have received Didongdoah Bibi Si Rembah Kulau. Data that has been collected was analyzed using qualitative analysis with the method of oral literature analysis. Based on the work steps of the methodology, the results of the first study were obtained; the Karo customary marriage process consists of 1) worshiping belo selambar (nungkuni kata), namely deliberation to determine the date of the party.2) Pasu-pasu is the process of blessing the marriage carried out by religious leaders before starting customary work. 3) Nganting manuk, is deliberation to prepare all party needs. 4) Erdemu bayu mash work, this is the wedding day of the Karo tribe after going through previous events. Second; The contents of Didongdoah delivered by the aunt of the elephant are messages, teachings / commands, prayers and hopes, confirmation of marriage and hope for descent. Third; Didongdoah functions as a tool for entrepreneurs of social institutions and tools for monitoring community norms. In addition, Didongdoah has values such as religious values, moral values, social values and cultural values. The poem Didongdoah Bibi Si Rembah Kulau during the Karo custom marriage ceremony should still be carried out because it can be used as a regional cultural richness and can function to sustain social integration of the community.Keywords: Didong Pray Bibi Si Rembah Kulau, Functions and Values, Karo Process Marriage.

ANALISIS PROSES, FUNGSI DAN NILAI DIDONGDOAH BIBI SI REMBAH KU LAU DALAM UPACARA PERKAWINAN ADAT KARO Cindi Klaudia br. Girsang; Sri Wulan D. br. Sembiring; Yopita Nia Sari br. Ginting; Astri Wina Chrisna Sihombing; Ermina Waruwu
Jurnal Bahastra Vol 4, No 1 (2019): Edisi September 2019
Publisher : Universitas Islam Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30743/bahastra.v4i1.3193

Abstrak.Suku Karo memiliki tradisi pelaksanaan upacara perkawinan.Salah satu tradisi yang dilakukan ialah syair Didongdoah Bibi Si Rembah Kulau yang didendangkan pada upacara perkawinan adat Karo.Permasalahan penelitian ini ialah bagaimana proses perkawinan adat Karo, bagaimana fungsi dan nilai Didongdoah Bibi Si Rembah Kulaupada upacara perkawinan adat Karo. Penelitian ini bertujuan untuk menganalisis dan mendeskripsikan proses perkawinan adat Karo, untuk menganalisis dan mendeskripsikan fungsi dan nilai Didongdoah Bibi Si Rembah Kulau yang terdapat dalam perkawinan adat Karo. Penelitian ini menggunakan pendekatan kualitatif deksriptif dan data dikumpulkan menggunakan metode wawancara dengan teknik rekam dan juga observasi. Instrumen penelitian ialah pedoman wawancara yang digunakan untuk mewawancarai informan yang berjumlah 8 (delapan) orang, terdiri atas tokoh adat, warga, pengantin dan warga yang sudah menerima Didongdoah Bibi Si Rembah Kulau. Data yang sudah dikumpulkan dianalisis dengan menggunakan analisis kualitatif dengan metode analisis sastra lisan. Berdasarkan langkah kerja metodologi tersebut diperoleh hasil penelitian Pertama; proses perkawinan adat Karo terdiri atas 1) Ngembah belo selambar (nungkuni kata) yaitu musyawarah untuk menentukan tanggal pesta.2) Pasu-pasu adalah proses pemberkatan perkawinan yang dilakukan oleh tokoh agama sebelum memulai kerja adat. 3) Nganting manuk, ialah musyawarah untuk mempersiapkan semua kebutuhan pesta. 4) Kerja tumbuk erdemu bayu, ini adalah hari H pernikahan pada suku Karo setelah melewati acara-acara sebelumnya. Kedua; Isi Didongdoah yang disampaikan oleh bibi si rembah kulau ialah pesan, ajaran/perintah, doa dan harapan, peneguhan perkawinan dan harapan akan keturunan. Ketiga; Didongdoah berfungsi sebagai alat pengusaha pranata-pranata sosial dan alat pengawas norma-norma masyarakat. Selain itu, Didongdoah mempunyai nilai seperti nilai agama, nilai moral, nilai sosial dan nilai budaya. Syair Didongdoah Bibi Si Rembah Kulau dalam upacara perkawinan adat Karo semestinya tetap dilakukan karena dapat dijadikan sebagai kekayaan budaya daerah dan dapat berfungsi untuk pemertahanan integrasi sosial masyarakat. Kata Kunci: Didongdoah Bibi Si Rembah Kulau, Fungsi dan Nilai, Proses Perkawinan Suku Karo. Abstract.The Karo tribe has a tradition of carrying out wedding ceremonies. One of the traditions carried out was the poem Didongdoah Bibi Si Rembah Kulau which was sung at the Karo traditional wedding ceremony. The problem of this research is how the marriage process of Karo culture, how the function and value of Didongdoah Bibi Si Rembah Kulaupada is the Karo traditional wedding ceremony. This study aims to analyze and describe the Karo traditional marriage process, to analyze and describe the functions and values of Didongdoah Bibi Si Rembah Kulau contained in Karo traditional marriage. This study used a descriptive qualitative approach and data was collected using interview methods with recording techniques and observations. The research instrument is the interview guide used to interview informants, amounting to 8 (eight) people, consisting of traditional leaders, residents, brides and residents who have received Didongdoah Bibi Si Rembah Kulau. Data that has been collected was analyzed using qualitative analysis with the method of oral literature analysis. Based on the work steps of the methodology, the results of the first study were obtained; the Karo customary marriage process consists of 1) worshiping belo selambar (nungkuni kata), namely deliberation to determine the date of the party.2) Pasu-pasu is the process of blessing the marriage carried out by religious leaders before starting customary work. 3) Nganting manuk, is deliberation to prepare all party needs. 4) Erdemu bayu mash work, this is the wedding day of the Karo tribe after going through previous events. Second; The contents of Didongdoah delivered by the aunt of the elephant are messages, teachings / commands, prayers and hopes, confirmation of marriage and hope for descent. Third; Didongdoah functions as a tool for entrepreneurs of social institutions and tools for monitoring community norms. In addition, Didongdoah has values such as religious values, moral values, social values and cultural values. The poem Didongdoah Bibi Si Rembah Kulau during the Karo custom marriage ceremony should still be carried out because it can be used as a regional cultural richness and can function to sustain social integration of the community.Keywords: Didong Pray Bibi Si Rembah Kulau, Functions and Values, Karo Process Marriage.

THE CONTRIBUTION OF USING CHART TO STUDENTS’ ACHIEVEMENT IN WRITING CAUSE AND EFFECT PARAGRAPHS Januar Tumbuan Manurung; Dolli Rotua Sinaga; Ermina Waruwu
JEELL (Journal of English Education, Linguistics and Literature) English Department of STKIP PGRI Jombang Vol 7, No 1 (2020)
Publisher : STKIP PGRI Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32682/jeell.v7i1.1539

This study was attempted to find out the contributions of using chart to students’ achievement in writing cause and effect paragraphs to the third semester of Management students of Universitas Prima Indonesia, Medan, 2019/2020. The research of this study was a quasi experiment design. There were 56 students taken randomly from two classes then divided into two groups; experimental group and control group. The experimental group was taught by using chart to achieve their writing, while control group was taught in a conventional way; without using chart. The collected data were analyzed by using t-test formula. The reliability of the experimental group was 0.42, and the reliability of the control group’s test was 0.74. The analysis showed that the score of the students by using chart were different significantly from those students without using chart. The result of t- calculation showed that t-observe is 9.8 and the t-observe is bigger than t-table (9.8> 1.671 : p = 0.05). It means that using chart significantly contributes the the students’ achievement in writing cause and effect paragraphs. In other words, the hypothesis which said that “there is a significant contribution of using chart to students’ achievement in writing cause and effect paragraphs” is accepted.

PENINGKATAN KETERAMPILAN MENULIS CERITA FABEL DENGAN MENGGUNAKAN MODEL PICTURE AND PICTURE DI KELAS VII SMP GLOBAL PRIMA NATIONAL PLUS SCHOOL TAHUN PELAJARAN 2018/2019 Mesrani Nduru; Monika Magdalena Sinaga; Lidya Christmawanti Sinaga; Ermina Waruwu
Jurnal Genre (Bahasa, Sastra, dan Pembelajarannya) Vol. 1 No. 1 (2019): JURNAL GENRE (Bahasa, Sastra, dan Pembelajarannya)
Publisher : Universitas Ahmad Dahlan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26555/jg.v1i1.1057

This study aims to determine the quality of the process, the quality of results and the improvement of learning to write fables using picture and picture learning model. The problem of the research arose when the researcher interviewed Indonesian teachers in class VII-A of the GLOBAL PRIMA NATIONAL PLUS SCHOOL Middle School that the student's learning outcomes were still low 75 and still not reached the minimum completeness criteria. To answer the problems of the research, researchers conducted research using picture and picture learning models in improving student writing learning. The researcher used an action classroom research approach and used data collection methods by means of observation and tests. The research instrument consists of guidelines for observing observations for both students and researchers and guidelines for evaluating student work in writing fable stories. The research subjects (respondents) were the GLOBAL PRIMA NATIONAL PLUS SCHOOL. The data were analyzed by qualitative descriptive analysis techniques and quantitative descriptive analysis. Based on the methodology of the research, result of the research were obtaineda) Cycle I (one) with classical completeness quality process 74.07%, quality of result 59.25% and the quality of researchers using 45% learning models, b) Cycle II (two) with quality process classical completeness 88.88%, quality of results 92.59% and the quality of researchers using the learning model to be 100%. There is an increase in learning, namely an increase in process and student learning outcomes from cycle I, 59.25% to cycle II being 92.59%, with a increase percentage of 33.34%. Therefore the model of picture and picture learning model can help improve the learning process so that learning objectives are maximized.

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