Claim Missing Document
Check
Articles

Found 15 Documents
Search

Masyarakat dan Problematika Administrasi Wakaf (Upaya Pemberdayaan Produktivitas Aset Wakaf di Desa Sooko, Kabupaten Ponorogo) Lia Noviana; Ika Susilawati; Asep Awaludin
Dimas: Jurnal Pemikiran Agama untuk Pemberdayaan Vol 21, No 2 (2021)
Publisher : LP2M of Institute for Research and Community Services - UIN Walisongo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (412.015 KB) | DOI: 10.21580/dms.2021.212.9219

Abstract

Problems related to the misused of waqf assets have been taking their long way since previous decades to this era, as what has happened in Sooko Village, Ponorogo. Of the 31 mosques and prayer rooms that do not yet have a certificate, 11 areas have AIW while the rest of those have not recorded to have a waqf pledge. In addition, the discovery of Nadzir data, which recorded almost all of them have died and the waqf data entered in the Ministry of Religion's web (siwak) only lists the use of objects and addresses globally, which becomes a problem in the management of waqf assets. The method used in this research is Asset Based Community Development (ABCD). The results showed that the majority of waqf conditions in Sooko Village, Ponorogo, were not yet certified, Nadzir's Human Resources also still did not meet the expected standards. Stakeholder efforts in solving waqf problems in Sooko village, Ponorogo, are by organizing nadzir professionalism training in managing waqf assets and mass waqf pledges in Sooko sub-district, Ponorogo.Permasalahan yang berkaitan dengan aset wakaf yang disalahgunakan bukanlah merupakan hal baru, begitu pula yang terjadi di desa Sooko Kabupaten Ponorogo. Dari 31 masjid dan mushola belum memiliki sertifikat (11 bidang sudah AIW selebihnya belum melakukan ikrar wakaf). Selain itu, ditemukannya data Nadzir yang tercatat hampir keseluruhan sudah meninggal dunia serta data wakaf yang diinput dalam siwak web kementerian agama hanya mencantumkan kegunaan objek dan alamat secara global menjadi masalah dalam pengelolaan aset wakaf. Metode yang digunakan dalam penelitian ini adalah Asset Bassed Community Development (ABCD). Hasil penelitian menunjukkan bahwa kondisi wakaf di desa Sooko Kabupaten Ponorogo mayoritas belum tersertifikasi, Sumber Daya Manusia Nadzir juga masih belum memenuhi standar yang diharapkan. Adapun upaya Stakeholder dalam penyelesaian problematika wakaf di desa Sooko Kabupaten Ponorogo ialah dengan menyelenggarakan pelatihan profesionalisme nadzir dalam mengelola asset wakaf serta ikrar wakaf massal se kecamatan Sooko Kabupaten Ponorogo. 
The Application of Mental Hygiene Concept of Zakiah Daradjat for Adolescence in Educational Institutions (An Experience of Ruhama Islamic Foundation of Prof. Dr. Zakiah Daradjat) Muhammad Nurrosyid Huda Setiawan; Asep Awaludin
At-Ta'dib Vol 15, No 2 (2020): Pembelajaran Model Islami dan Efektifitasnya
Publisher : Fakultas Tarbiyah, Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/at-tadib.v15i2.4860

Abstract

Mental Hygiene is a branch of psychology that talks about the treatment of human mental health. One of the scientists who focuses on this field is Zakiah Daradjat. He succeeded in reformulating his mental hygiene concept so that it has its own characteristics. Not only speaking in theory, but he has also applied his concept in fostering community mental health in his home clinic and also formal educational institutions through the foundation he founded, namely the Islamic Foundation Ruhama. In his thesis, he is interested in researching the problems of adolescents in Indonesia. This is because adolescence is a transitional age from children to adults who need more attention in dealing with life problems. Formal education institutions become one of the mediators to play a big role in dealing with their problems. This research is interesting because the mental hygiene of zakiah daradjat is able to be a solution in dealing with adolescent problems that are applied through his formal education. This is grounded research by making the main research objects of Islamic Junior High School and Islamic Vocational High School Ruhama, South Tangerang. Data collection by interview and studying the curriculum in both schools. After conducting the research, it was found that the application of Zakiah Daradjat's mental hygiene concepts at the two high school institutions was successful and exemplary. This success is driven by three factors. First, there are mental hygiene values of zakiah daradjat which are in line with Pancasila. Second, attractive and innovative application methods. Third, holistic and integrative application techniques in the three education centers.
The Doctrine of Seventh-day Adventist Church on‎ Food According to Ellen G. White Asep Awaludin; Jamal Jamal; Muttaqin Muttaqin
Kalimah: Jurnal Studi Agama dan Pemikiran Islam Vol 16, No 1 (2018)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/klm.v16i1.2513

Abstract

This study aims to understand the concept of food according to Ellen G White ‎based on the teachings of Seventh-day Adventist Church. The object of this ‎research is all about healthy lifestyles following Old Testament as a reference. ‎Ellen recommends her pupils to consume healthy and nutritious food, as well as ‎prohibits consuming foods that can disturb their condition. In order to achieve an ‎objective mentioned above, this research utlizes a theological-normative approach; ‎with an intention to reveal Ellen’s interpretation for the doctrine of food regarding ‎the authenticity values founded within Old Testament. Accordingly, both descriptive ‎and analysis method are executed to analyze this topic altogether with religious ‎notions and the ideas of nutritionists. This research results a number of ‎conclusions: First, the types of food nutrients are good elements for health of ‎human body in accordance with the Biblical rules are: fruits, grains, vegetables, ‎and any other crops. Second, Ellen also permitted another type of meals besides ‎what has already mentioned above such as bread, cake, egg, milk, cheese, and fruit ‎juice because these dishes sanify and affect good behavior for human. Moreover, ‎those foods are also easily to be obtained among the poors. The types of foods ‎prohibited by White, however, are tea, coffee, meat, tobacco, and alcoholic ‎beverages, for instances. The reason behind it is  that those meals are derived from ‎animal nutrients and  possibly causing illness to the body.Those diseases are: ‎tuberculosis, cancer, and complications toward entire organs of human body. The ‎tea and coffe, in the other hands, affect headache, wakefulness, heart palpitation, ‎indigestion, trembling, and even leads to deviate behavior.
Martin Seligman and Avicenna on Happiness Asep Awaludin
Tasfiyah: Jurnal Pemikiran Islam Vol 1, No 1 (2017)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (521.005 KB) | DOI: 10.21111/tasfiyah.v1i1.1840

Abstract

As the ultimate goal of every living soul, happiness has its own place in the hearts of the seekers and in the thoughts of the researchers. Being an elusive term to be discussed for its subjective meaning, happiness utilizes many disciplines of knowledge to be defined and understood fully. The idea of this study was to elaborate on the concept so the researchers might compile it in such a systematic way as to permit anyone to gain knowledge from it and lead them to attain true happiness. For this purpose, there should be prominent figures to obtain from them their ideas on the related concept. They are Martin Seligman and Avicenna; both are, no doubt, exemplary figures and exact credible persons for this study about happiness. This work attempts to analyze and compare their ideas on happiness. Each of them has their own unique concept of happiness since both come from very different backgrounds of study and worldviews. The results show that since Seligman brings his agenda in secular scientific positive psychology, as he stated. While Seligman stops in the temporary world, Avicenna on the other hand, does not. This is because Avicenna based his notion of happiness on a philosophical-religious approach. He emphasized that it is only through the knowledge of true reality i.e. God, one may then achieve absolute and true happiness, although, the conception he conducted was less applicative.
Health and Medicine In the Islamic Worldview (Study on Aqidah and Shari'ah Perspectives) Lia Noviana; Asep Awaludin
Tasfiyah: Jurnal Pemikiran Islam Vol 6, No 1 (2022)
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/tasfiyah.v6i1.7422

Abstract

Muslims nowadays face at least two unfortunate realities in accordance with medicinal treatment. The first reality is to take any medicines available at pharmacies without any idea of the lawful-status of these medicines; halâl or harâm. Despite of the well-known brands and merits, there are quite serious contra-indications found within those medicines.  The second reality is the Islamic -which are so called by alternative- medicines which, recently popular, yet mis-produced by some individuals to gain more profits. The outcome of this action made the price of these alternative medicines even higher. Thus, it is needed to find a solution  that could overcome these conditions.  That is the vision of reality and truth as a Muslim (Islamic worldview) toward healing as the problem solving. The characteristics of this Islamic worldview in accordance to this matter is the awareness as Muslim about the lawful status of medicines available,  a consciousness as a producers of these medicines to help others based on Islamic spirit as well as to socialize  ath-Thîb an-Nabawiy and finally the ultimate understanding that it is Allah SWT who gives health (asy-syifâ`)since He is ‘Asy-Syâfî’.
Reconstruction Of Civilized Meaning In Pancasila: Analysis Study Of Naquib Al-Attas Thought Sufratman Sufratman; Emeretus Terry Lovat; Asep Awaludin
Analisis: Jurnal Studi Keislaman Vol 22, No 1 (2022): Analisis : Jurnal Studi Keislaman
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (85.8 KB) | DOI: 10.24042/ajsk.v22i1.12193

Abstract

Indonesia has long made Pancasila an ideal as well as a way of life for the nation and state. But in fact, the phenomenon that has emerged among the community is actually the opposite, it can even be said it moves away from the spirit of Pancasila itself. This problem arises because of a mistake in understanding the concept of civilized, thus causing a loss of adab in the Indonesian people and nation. This research is a library research, using descriptive method. The results of the study found that the concept of adab Naqib al-Attas comes from the Islamic worldview, which means discipline of the spirit, mind, and soul. According to him, the three foundations of this civilized building must receive serious guidance through the ta'dib process. The goal is to produce attitudes and behaviours that reflect justice and wisdom, where someone is able to put things in their place. For this reason, the values of Pancasila, especially the civilized concept as ideals as well as a view of life for the nation and state, which conditions are Islamic values must be understood based on the Islamic worldview, in the context of realizing a just and civilized society.
Relationship Between Religion and Science: Analysis of Darussalam Gontor University Response to Covid-19 Sufratman Sufratman; Asep Awaludin; Herianti Herianti
FITRAH: Jurnal Kajian Ilmu-ilmu Keislaman Vol 8, No 1 (2022): 10 Articles, Pages 1-188
Publisher : IAIN Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/fitrah.v8i1.5468

Abstract

This paper aims to analyze the nature of the relationship between religion and science applied by UNIDA Gontor, especially the policy in dealing with the Covid-19 pandemic. This is done, at least for two reasons. First, UNIDA Gontor is the only higher education institution in the country that continues to carry out normal activities in the midst of the Covid-19 pandemic. Second, UNIDA Gontor is an Islamic educational institution based on Islamic boarding schools. As library research, this paper uses a descriptive method. The results can be concluded that there are at least four patterns in building the relationship between religion and science: conflict, independence, dialogue, and integration. UNIDA Gontor uses an Integration model with the Islamization of knowledge in dealing with the Covid-19 pandemic. This is because UNIDA Gontor applies ihktiar al-diniyyah and al-ilmiyyah at the same time preventing the spread of Covid-19 infection. The two pledges were integrated within the framework of an Islamic worldview, thus, giving rise to three forms of strategic policies, namely; First, form a Covid-19 task force; second, involve elements of the government and IKPM Gontor; and the third, self-isolation. By consistently implementing these efforts, the entire academic community and students in the UNIDA Gontor environment can avoid and function normally even in the midst of the Covid-19 virus infection
Ellen G. White’s Prophecy According to Catholic Church View Asep Awaludin; Elzya Husana Anik
Journal of Comparative Study of Religions (JCSR) Vol 1, No 1 (2020)
Publisher : Departement of Comparative Study of Religions

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (281.828 KB) | DOI: 10.21111/jcsr.v1i1.4977

Abstract

The term "sect" is familiar to all religious communities. This term is known not only in Islam but also in Christianity, namely Advent (Seventh-day Adventist Church). A church that keeps the Sabbath day holy was pioneered by a woman named Ellen G. White. Its doctrine and teachings are believed to be a vision from God in conflict with his prophecies, because the prophecies taught contradict the doctrine of the Catholic papacy. This research is library research (library research), using several methods including descriptive methods and critical analysis methods. This study found that Ellen G. White's prophecy is a vision from God according to Adventists. But not so with Catholics, they are aggressively looking for evidence and accusing Ellen White of being a false prophet. His claims about visions begin with great experiences in childhood. Conjecture after conjecture emerged from various sects, including the Catholic Church. Some scientists claim that his vision was a mistake because of the suffering he experienced. Finally, this research can contribute to further discussion, so that it can be used to explore the importance of understanding the prophecies of Allah's messengers to stay away from wrong thinking.
The Problem of Securalism Asep Awaludin; Kusuma Dewi Nur Aini
Journal of Comparative Study of Religions (JCSR) Vol 1, No 2 (2021)
Publisher : Departement of Comparative Study of Religions

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (269.189 KB) | DOI: 10.21111/jcsr.v1i2.6380

Abstract

This paper attempts to discuss the discourse related to secularism. Secularismis an ideology that is understood as a process of separation between religion and theworld. The existence of this ideology can eliminate (nihilism) the traditional value ofthe concept of God in human life. When examined more deeply, history appears thatsecularism can cause several problems that affect the confusion in human life. This canbe seen from the social, economic and political fields. First, in social life, it gives riseto a social theory related to social life, namely Marxism, a theory that teaches humanawareness how to socialize which affects a very materialist economic attitude. Thesecond is in the economic field, so that in the process it gives rise to capitalism, whichis one of the incarnations of secularization in the economy. Third, in politics there is aseparation between religion and state. From this impact affects human life. The role ofWestern thinkers has also influenced the emergence of secularism in human life. Withthe development of secularism in people’s lives, it also affects religious attitudes inlife. In this study, secularism greatly affects people’s life, especially in modern timeslike today. So that we need a theory based on Islam to criticize this problem. The roleof Western thinkers has also influenced the emergence of secularism in human life.With the development of secularism in people’s lives, it also affects religious attitudein life. In this study, secularism greatly affects people’s life, especially in modern timeslike today. So that we need a theory based on Islam to criticize this problem. The roleof Western thinkers has also influenced the emergence of secularism in human life.With the development of secularism in people’s lives, it also affects religious attitude 
Philosophical Basis of Various Polygynous Requirements: Comparative Study of Family Law’s Philosophy in Asia and Africa Lia Noviana; Asep Awaludin
De Jure: Jurnal Hukum dan Syari'ah Vol 14, No 2 (2022)
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v14i2.18330

Abstract

Polygyny is one of the objects to reform Islamic family law in modern Muslim countries. In addition to meeting the demands of the times, the renewal of polygyny regulations also aims to improve the position and protect women's rights. Most modern Muslim countries have renewed polygyny regulations by limiting and prohibiting polygyny accompanied by criminalization. This study utilizes a comparative descriptive method to compare the polygynous requirements in Indonesia, Morocco, Tunisia, Somalia, Turkey, and Pakistan from the perspective of the philosophy of Islamic law. The research findings show that the categorization of polygyny regulations in modern Muslim countries consists of: absolute prohibition of polygyny, permissibility with strict conditions, permissibility with weak conditions, obligation to seek court permission, and criminalization of polygyny. There are two main elements required for polygyny in modern Muslim countries: an internal element in the form of the condition of husband and wife and an external component in the form of the role of the court institution in granting polygyny permits. Thus, the philosophical basis of these differences is mostly caused by the diversity of Madhabs in each country that aimed to maintain their people’s prosperity and to renew Islamic family law which brings a contemporary spirit especially the embodiment of equality and increase in the position of women