Articles
<![CDATA[PENINGKATAN KEMAMPUAN ANALISIS MAHASISWA MELALUI PENDEKATAN CONTEXTUAL TEACHING LEARNING (CTL) DALAM PEMBELAJARAN PENGANTAR KEPENDUDUKAN ]]>
<![CDATA[Nurdiyana, Tutung]]>
<![CDATA[ Jurnal Vidya Karya Vol 27, No 1 (2012) ]]>
Publisher : <![CDATA[Jurnal Vidya Karya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[This paper is the result of the Classroom Action Research based on the problems faced in the Population Introduction class of Sociology Education Program FKIP UNLAM. It is studied in this paper wether the Contekstual Teaching Learning (CTL) approach can improve the analytical skills of students in the classroom? Can students master the material properly after following Contextual Teaching Learning (CTL) approach? How do student perceptions and impression about the Contextual Teaching Learning (CTL) approach? The method of the study is class action research. It uses qualitative methods approach. The research carried out in 2 cycles consists of four stages of action research, namely: the action planning phase, implementation phase of the action, the stage of observation, and reflection phases. The study finds that CTL approach can improve the students analytical skills and receive positive response from the students.]]>
<![CDATA[SUNAT PEREMPUAN PADA MASYARAKAT BANJAR DI KOTA BANJARMASIN ]]>
<![CDATA[Nurdiyana, Tutung]]>
<![CDATA[ Jurnal Komunitas Vol 2, No 2 (2010): Tema Edisi: Perempuan - Perempuan Marginal ]]>
Publisher : <![CDATA[Jurnal Komunitas ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[Tujuan artikel ini adalah untuk mendiskusikan khitan perempuan yang dikenal dengan female genital mutilation (FGM) pada masyarat Banjar dan bagaimana mereka menginterpretasikan khitan perempuan bagi kehidupan sosial mereka. Penelitian menggunakan metode etnografi. Hasil penelitian menunjukkan bahwa pada masyarakat Banjar khitan perempuan dilakukan dengan memotong atau menggores klitoris. Bagi masyarakat Banjar, khitan perempuan adalah perintah agama yang tabu dibicarakan. Tujuan khitan perempuan menurut mereka adalah untuk menyucikan si jabang bayi dan menjadikannya sebagai muslim. Disamping itu khitan perempuan juga dimaksudkan untuk menjaga kelangsungan fungsi reproduksi.The purpose of this study is to describe the practice of female genital mutilation (FGM) in Banjarese society and the view of Banjarees society about it and how they interpret the female genital ÃÂ mutilation for their social life. This research method used is ethnography. This research found that female genital mutilation executed to the infant under one year and the mutilation ÃÂ method is done by cutting or scratching parts of the clitoris. For Banjarese ÃÂ society, female genital mutilation is a tradition and religious command, a taboo issue that cannot be discussed and was thought ÃÂ to have the objectives to clean the infants before entering the area of moslemhood as a moslem and as endeavour to protect the continuity of reproduction function.]]>
<![CDATA[PENINGKATAN KEMAMPUAN ANALISIS MAHASISWA MELALUI PENDEKATAN CONTEXTUAL TEACHING LEARNING (CTL) DALAM PEMBELAJARAN PENGANTAR KEPENDUDUKAN ]]>
<![CDATA[Nurdiyana, Tutung]]>
<![CDATA[ Vidya Karya Jurnal Kependidikan Vol 27, No 1 (2012): Oktober 2012 ]]>
Publisher : <![CDATA[Vidya Karya Jurnal Kependidikan ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
<![CDATA[This paper is the result of the Classroom Action Research based on the problems faced in the Population Introduction class of Sociology Education Program FKIP UNLAM. It is studied in this paper wether the Contekstual Teaching Learning (CTL) approach can improve the analytical skills of students in the classroom? Can students master the material properly after following Contextual Teaching Learning (CTL) approach? How do student perceptions and impression about the Contextual Teaching Learning (CTL) approach? The method of the study is class action research. It uses qualitative methods approach. The research carried out in 2 cycles consists of four stages of action research, namely: the action planning phase, implementation phase of the action, the stage of observation, and reflection phases. The study finds that CTL approach can improve the students analytical skills and receive positive response from the students.]]>
<![CDATA[SUNAT PEREMPUAN PADA MASYARAKAT BANJAR DI KOTA BANJARMASIN ]]>
<![CDATA[Nurdiyana, Tutung]]>
<![CDATA[ KOMUNITAS: International Journal of Indonesian Society and Culture Vol 2, No 2 (2010): Tema Edisi: Perempuan - Perempuan Marginal ]]>
Publisher : <![CDATA[Universitas Negeri Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15294/komunitas.v2i2.2281
<![CDATA[Tujuan artikel ini adalah untuk mendiskusikan khitan perempuan yang dikenal dengan female genital mutilation (FGM) pada masyarat Banjar dan bagaimana mereka menginterpretasikan khitan perempuan bagi kehidupan sosial mereka. Penelitian menggunakan metode etnografi. Hasil penelitian menunjukkan bahwa pada masyarakat Banjar khitan perempuan dilakukan dengan memotong atau menggores klitoris. Bagi masyarakat Banjar, khitan perempuan adalah perintah agama yang tabu dibicarakan. Tujuan khitan perempuan menurut mereka adalah untuk menyucikan si jabang bayi dan menjadikannya sebagai muslim. Disamping itu khitan perempuan juga dimaksudkan untuk menjaga kelangsungan fungsi reproduksi.The purpose of this study is to describe the practice of female genital mutilation (FGM) in Banjarese society and the view of Banjarees society about it and how they interpret the female genital  mutilation for their social life. This research method used is ethnography. This research found that female genital mutilation executed to the infant under one year and the mutilation  method is done by cutting or scratching parts of the clitoris. For Banjarese  society, female genital mutilation is a tradition and religious command, a taboo issue that cannot be discussed and was thought  to have the objectives to clean the infants before entering the area of moslemhood as a moslem and as endeavour to protect the continuity of reproduction function.]]>
<![CDATA[Wayang Tengul Art Performance: A Study of People’s Appreciation of Wayang Tengul Art ]]>
<![CDATA[Nurdiyana, Tutung]]>
<![CDATA[ Harmonia: Journal of Arts Research and Education Vol 19, No 2 (2019): December 2019 ]]>
Publisher : <![CDATA[Department of Drama, Dance and Music, FBS, Universitas Negeri Semarang ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.15294/harmonia.v19i2.23636
<![CDATA[Wayang tengul is one type of wayang (puppet) belonging to Indonesia existing in Sidobandung Village, Balen Subdistrict, Bojonegoro Regency. This wayang is still preserved and found attractive by society until now. This wayang preservation depends on society’s appreciation as the audience of wayang tengul and is one of the most important factors for the success of a performance. Therefore, this research attempts to describe how people in Sidobandung Village appreciate wayang tengul. This qualitative research was conducted in Sidobandung Village. It shows how the people highly appreciate wayang tengul art since this wayang art is unique, not strictly bound by wayang common practice, performed interactively between dalang (puppeteer), gending (Javanese music) and audience and laden with guidance presented in fresh jokes.]]>
<![CDATA[Performing Arts As A Medium For Social Integration Of Migrant With Local Community: Lesson From Indonesia ]]>
<![CDATA[Tutung Nurdiyana]]>;
<![CDATA[Muhammad Najamudin]]>
<![CDATA[ The Journal of Society and Media Vol. 6 No. 1 (2022): Understanding Communication on Media and Society Life ]]>
Publisher : <![CDATA[Department of Social Science, Faculty of Social Science &Law, Universitas Negeri Surabaya ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.26740/jsm.v6n1.p272-285
<![CDATA[The migrants in Barito Kuala Regency developed the art of dance originating from their area. However, the art performances they show are one of the reinforcements for their social integration with the local community. This paper aims to: (1) describe the reasons for the migrants to develop their performing arts. (2) analyzing the role of performing arts as a medium for social integration of migrants with local communities. This research uses qualitative research methods and has been carried out in Sidomulyo Village and Dandan Jaya Village, Barito Kuala Regency, South Kalimantan Province. 10 Informants were interviewed. Data was carried out by observation, in-depth interviews, and diaries and was analyzed by ethnographic analysis. This study found that (1) the reason of migrants to develop art is to always remember their original identity. (2) Art becomes a medium for social integration through (a) adapting the art of the migrant community to the art of the local community (b) Performing arts As a means of public entertainment (c) social interactions that are developed among all residents during performing arts performances. Based on the research findings, this study suggests strengthening arts that adapt local arts to strengthen social integration, especially in multi-ethnic communities.]]>
<![CDATA[Lokakarya Musik Iringan Teater Tradisional Japin Carita di Dapur Teater Kalimantan Selatan ]]>
<![CDATA[Benny Mahendra]]>;
<![CDATA[Tutung Nurdiyana]]>;
<![CDATA[Muhammad Najamudin]]>
<![CDATA[ Jurnal Pengabdian ILUNG (Inovasi Lahan Basah Unggul) Vol 1, No 3 (2022) ]]>
Publisher : <![CDATA[Universitas Lambung Mangkurat ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
Full PDF (914.423 KB)
|
DOI: 10.20527/ilung.v1i3.4378
<![CDATA[Tujuan program pengabdian kepada mayarakat ini yaitu: untuk memberikan wawasan dan keterampilan kepada praktisi seni/pengiat seni teater mengenai musik iringan teater Japin Carita Kalimantan Selatan, yang dimana dalam kegiatan pertunjukan masih terdapat kurangnya sumber yang berlandaskan sebuah riset/ penelitian. Metode program pengabdian kepada masyarakat lokakarya yang di laksanakan dengan metode ceramah, demonstasi atau unjuk kerja di sanggar Dapur Teater Kalimantan Selatan. Pelaksanaan pengabdian dimulai bulan september sampai dengan oktober tahun 2021.]]>
<![CDATA[Good Governance Implementation in Transimuda Arts Group in the Transmigrant Community Areas ]]>
<![CDATA[Putri Dyah Indriyani]]>;
<![CDATA[Tutung Nurdiyana]]>
<![CDATA[ LEGAL BRIEF Vol. 11 No. 5 (2022): Desember: Law Science and Field ]]>
Publisher : <![CDATA[IHSA Institute ]]>
Show Abstract
|
Download Original
|
Original Source
|
Check in Google Scholar
|
DOI: 10.35335/legal.v11i5.610
<![CDATA[The principles of good governance need to be applied in all lines of the life of the Indonesian people. This fosters and applies the main foundation and the character of society to become stronger, especially in art groups that develop in society. The transmigrant community has characteristics that are acculturated into the new culture. The aim of this research is to analyze the implementation of the principles of good governance in the Transimuda arts group in the transmigrant community. The concept used is good governance according to the United Nations Development Program (UNDP) which is the analytical tool in this study. Through data collection techniques in the form of observation, interviews, and documentation it was concluded that the implementation of good governance in the Transimuda art group in the transmigrant community received maximum appreciation from several stakeholders which made the art group more well-known and varied in its development.]]>
