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All Journal Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu Jurnal Dharma Duta GENTA HREDAYA: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Sanjiwani: Jurnal Filsafat
Ida Ayu Dwidyaniti Wira
Institut Pariwisata dan Bisnis Internasional Bali
Religion Humanities Computer Science & IT Education Environmental Science Languange, Linguistic, Communication & Media Social Sciences

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Nilai Pendidikan Agama Hindu Dalam Upacara Rsi Gana Di Desa Sumita, Gianyar Ida Ayu Dwidyaniti Wira
Bawi Ayah: Jurnal Pendidikan Agama dan Budaya Hindu Vol 12 No 2 (2021): Pendidikan Agama dan Budaya Hindu
Publisher : Jurusan Dharma Acarya STAHN-TP Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/ba.v12i2.700

Abstract

In Hindu society, religious routines have become part of their lives. For example, the implementation of the Rsi Gana Ceremony in Sumita Village, Gianyar District, is a religious activity carried out because of the purpose to be achieved, namely, the purification of places that are considered dirty because of new developments or because of things that are considered strange and awkward. Rsi Gana is considered important to do in order to ask for safety, purity and serenity together. Worship is aimed at Ida Sang Hyang Widhi with his manifestation as Dewa Ganapati, which is believed by Hindus to be a deterrent from all forms of sekala and niskala obstacles. So indirectly religious routines as a media for public educators can always understand the meaning, and function of the structure of the Rsi Gana Ceremony concept carried out by yajamana. From the results found by determining observation techniques, interview techniques and document study techniques that have been used as methods used to help get accurate data results in the field, it can be answered from the formulation of the existing problem, namely how is the public perception of the Rsi Gana ceremony in the village. Sumita Gianyar: The community believes that the Rsi Gana ceremony is very important to carry out to maintain harmony and balance in nature, in order to neutralize negative forces that exist on a scale and niskala. Furthermore, how the implementation of the Rsi Gana ceremony can be seen in sequence, namely: Ngaturang piuning to Hyang Guru, Kawitan and Kahyangan Tiga, ngeruwak, ring sanggah solar ceremony, land writing, prayascita, mecaru, melaspas, meat cravings and finally ngentegang linggih. For the values ​​contained in the Rsi Gana ceremony, it can be found the values ​​of tattwa, ethics, togetherness ceremonies (social) and religion.
IMPLEMENTASI AJARAN TRI HITA KARANA PADA PELESTARIAN LEMBU PUTIH DI DESA TARO Ida Ayu Dwidyaniti Wira
Dharma Duta Vol 18 No 2 (2020): Dharma Duta : Jurnal Penerangan Agama Hindu
Publisher : Fakultas Dharma Duta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33363/dd.v18i2.531

Abstract

Ceremony (Ritual) is the basic framework of Hinduism, which is in the form of materialistic offerings and also contains non-material elements. The ceremony is made through the concepts of Tattwa and Jnana, based on the intention of offering through the teachings of Catur Marga, namely: Karma Marga, Bakti Marga, Jnana Marga and Raja Yoga. Rituals are a procession of offerings that are organized by realizing ceremonies and events that have the aim of building morality based on morality which is implemented in ethics which will have a positive impact to get closer to God Almighty. The Hindu worship system has three dimensions, namely the application of the Tri Hita Karana Teachings. In connection with the teachings of Tri Hita Karana, the preservation of the White Ox in Taro Village is an implementation of the teachings of Tri Hita Karana itself. This study used a qualitative design. Data were collected using the observation method, interview method, library method and documentation method. Based on this analysis, the following research results were obtained: (1) The relationship between the preservation of white cattle and Parhyangan, namely: a) The relationship between preservation of white cattle and mamineh empehan in Taro Village; b) The relationship between the preservation of white cattle and the mepada ceremony in Taro Village; c) The relationship between preserving white oxen at the Tawur Panca Wali Krama Agung ceremony in Taro Village. (2) The relationship between the preservation of white cattle and Pawongan, namely: a) The relationship between the preservation of white cattle and breeders in Taro Village; b) The relationship between the preservation of white cattle and the Taro Village Community. (3) The relationship between the preservation of white cattle and Palemahan, namely: a) White cow dung is related to environmental sustainability in Taro Village; b) The relationship between the preservation of white cattle and the Tourism Park; c) The relationship between the preservation of white cattle and flora and fauna.
Motivasi Etos Kerja Sebagai Implementasi Nilai-Nilai Ajaran Karma Marga di Desa Wisata Panglipuran, Kabupaten Bangli Ida Ayu Dwidyaniti Wira; IGAP Novita Sari Paragae
Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Vol 2, No 1 (2021)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.456 KB) | DOI: 10.55115/cultoure.v2i1.1181

Abstract

A work ethic that is rooted or based on a work culture is a characteristic spirit that is typical of a person or group of people / society about work which is oriented towards an effort to always seek improvements or improvements to what has been achieved, by applying values, theories and methods new for the advancement of mankind. Work ethic and work essence according to Bhagawadgita that work is a yadnya. If the work ethic says work based on culture, then work in Catur Marga, especially Karma Marga, is work that is reflected in its yad form. Catur Marga which consists of bhakti marga, jnana marga, karma marga and king marga, the four of which are a system, namely a system or approach to connecting oneself with God Almighty. This is necessary in the sense that religion is inseparable from our belief and relationship as humans to God as the creator of the universe. This study aims to determine the form of motivation for the work ethic of Hindus in Panglipuran Tourism Village, Bangli Regency, work ethic motivation as the implementation of the values of karma marga teachings, and work ethics based on the values of karma marga teachings in the lives of Hindus in Panglipuran Tourism Village, Bangli Regency. In this study, using three theories, namely the theory of motivation, theory of values and social theory. This research uses methods, namely; method of determining the location, type of data and research data sources, research objects and subjects, data collection techniques, methods of determining informants, and methods of data analysis. In data collection techniques, the authors use methods, namely: observation, literature and interviews.Keywords: Work ethic, implementation, Karma marga teachings, Panglipuran Tourism Village
PENGEMBANGAN PARIWISATA SPIRITUAL BERBASIS TEOLOGI HINDU BAGI UMAT HINDU DI KAWASAN PULAKI KABUPATEN BULELENG Ida Ayu Dwidyaniti Wira
Cultoure: Jurnal Ilmiah Pariwisata Budaya Hindu Vol 3, No 1 (2022)
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (688.419 KB) | DOI: 10.55115/cultoure.v3i1.2046

Abstract

Gerogak District, Buleleng Regency with several temples scattered along the coastline, making it a good place or destination for spiritual tourism. Spiritual tourism is the oldest type of tourism. Spiritual tourism began to be developed by the Buleleng Regency government. Gerogak District has also begun to develop spiritual tourism. The purpose of this study was to explore the readiness of Gerogak District, especially comrades Pulaki, as a spiritual tourism destination. Data were collected from Hindu tour guides. This research shows that Pulaki Temple, and several surrounding temples with spiritual activities can be developed as spiritual tourism destinations. Based on the existence of these temples, tour guides are asked to identify the readiness of these temples as spiritual tourism destinations. The results show that the Pulaki area in Gerogak District is ready to become a spiritual tourism destination because of the existence of temples around it. The temples are equipped with a community hall as a place to meet or discuss spiritual matters. The community hall is also a place to meditate, rest or spend the night.
KONSEP KETUHANAN DALAM GEGURITAN SATYANING SAWITRI I Komang Dedi Diana; Ida Ayu Dwidyaniti Wira
Genta Hredaya: Media Informasi Ilmiah Jurusan Brahma Widya STAHN Mpu Kuturan Singaraja Vol 4, No 1 (2020): Filsafat Ketuhanan
Publisher : Sekolah Tinggi Agama Hindu Negeri Mpu Kuturan Singaraja

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55115/gentahredaya.v4i1.519

Abstract

Bali is famous for its high-quality cultural arts, including one of its spiritual nuances. One of the literary works that contains the value of vocal art is Geguritan Satyaning Sawitri. This Geguritan was composed by I Made Suputra, Called Geguritan Satyaning Sawitri because it featured the character of Dewi Sawitri who was very loyal to her husband and was very respectful of his father-in-law King Jamat Sena who had been displaced due to losing the war, so that his country was dominated by the enemy. Geguritan Satyaning Sawitri takes the background of the story in the Mahabrata book, which is about the story of king Agung Aswapati having a daughter named Dewi Sawitri. After a husband who is famous for being honest and very loyal to her husband (pati brata satyeng Laki). Geguritan Satyaning Sawitri consists of 50 pada, using 4 types of pupuh, namely: Sinom 8 pada, Ginada 20 pada, Adri 5 pada, and Ginanti 17 pada. The concept of God in Geguritan Satyaning Sawitri emphasizes sraddha and devotion to God in its manifestation as Sanghyang Titah, Sanghyang yama.
Kajian Nilai dalam Upacara Rajaswala Ida Ayu Dwidyaniti Wira
Sanjiwani: Jurnal Filsafat Vol 11 No 2 (2020)
Publisher : Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (247.972 KB)

Abstract

The Rajaswala ceremony is one of the yadnya ceremonies carried out by parents with the hope that the child is aware of his physical and psychological growth. For Hindus, this ceremony is a model of self-control and preventing unwanted things. The process of the Rajaswala Ceremony is essentially a ngayab ceremony like Sabuh Rah because in other Manusa Yad ceremonies there is no such thing as Sabuh Rah's ngayab ceremony. The process of the Rajaswala ceremony contains the intention of a human effort to purify a child who is just increasing adolescence, for children who are experiencing menstruation for the first time. The meaning and purpose of the Rajaswala Ceremony is also related to the meaning and function of the Manusa Yadnya ceremony, which is to purify and nurture and educate humans both physically and mentally.
Co-Authors I Komang Dedi Diana IGAP Novita Sari Paragae