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Menguji â€˜Positive Legislatureâ€™ sebagai Kewenangan Mahkamah Konstitusi Jafar, Kamaruddin
Halu Oleo Law Review Vol 1, No 2 (2017): Halu Oleo Law Review: Volume 1 Issue 2
Publisher : Halu Oleo University

Kecenderungan positive legislature nampak hadir dalam kewenangan MK selain otoritas otentik negative legislature, meskipun UUD 1945 telah menetapkan garis konstitusionalitasnya bahwa MK sebagai lembaga peradilan hanya diberikan kekuasaan untuk menguji konstitusionalitas Norma undang-undang. pandangan berbeda terjadi oleh pakar hukum tata negara antara pihak yang membolehkan dan pihak lain yang menegasikannya.Ulasan ini meyakini pandangan bahwa positive legislature tidak menjadi bagian dari kewenangan Mahkamah Konstitusi. teori Trias Politica mengafirmasi penolakan ini. benturan konsepsional antara hukum dan keadilan menjadi pandangan yang bersebrangan yang menghendaki penggunaan positive legislature dalam kedudukan MK menguji konstitusionalitas norma undang-undang.

AUTOKRITIK PERATURAN MAHKAMAH AGUNG NO. 1 TAHUN 2016 TERHADAP TINGGINYA TINGKAT PERCERAIAN DI PENGADILAN AGAMA SULAWESI TENGGARA TAHUN 2013-2017 Kamaruddin Kamaruddin
JURNAL ILMIAH MIZANI: Wacana Hukum, Ekonomi, dan Keagamaan Vol 6, No 2 (2019)
Publisher : Fakultas Syariah UINFAS Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/mzn.v6i2.2241

This study aims to determine and analyze the existence of Perma No. 1 of 2016 on the high divorce in Southeast Sulawesi Religious Courts in 2013-2017, the factors causing the high divorce rate, and solutions to minimize the high divorce rate. This type of research is qualitative research, namely library and field research with analytical descriptive methods and philosophical normative approaches. The results of the discussion and research concluded that the existence of Perma No. 1 of 2016 against the high divorce cases in the Southeast Sulawesi Religious Courts in the period 2013-2017 is not yet effective and has not been maximally applied, because the divorce rate is still relatively high among religious courts. The factors causing the high divorce rate are the husband or wife committing adultery, domestic violence, drinking liquor, low education level, family environment that likes to interfere in husband and wife, inadequate economy the cost of living for the family, the husband migrated to find work without news, so the wife remarried. Efforts made to minimize the high divorce rate in Southeast Sulawesi Religious Courts include: maximizing BP4 services before being brought to the Religious Courts, counseling about the consequences of divorce, Making it difficult to provide recommendations from superiors, Establishing Exemplary Household Systems (SRTT) as the pattern of coaching in the neighborhood RT, RW, rural / urban, avoid early marriage, and the understanding and practice of religious values must exist in the family.

Membangun Kesadaran dan Ketaatan Hukum Masyarakat Perspektif Law Enforcement Kamaruddin Kamaruddin
Al-'Adl Vol 9, No 2 (2016): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

The role of law in society is to ensure certainty and fairness in public life always there is a difference between the patterns of behavior or conduct governance prevailing in the society with patterns of behavior that is desired by the norms (rules) law. This can cause a problem of social inequality so that at certain times tend to conflict and social tensions which of course can disrupt societal changes as well as the desired direction. Building a litigious society and a law-abiding represents the ideals of the norms that want a just society so that the joints of culture will evolve toward the creation of a system of a society that respects each other, making the public aware of the law and law-abiding is not something easy to turn a hand, because not everyone has the legal awareness. The importance of building community awareness and observance of the law, is expected to support and uphold the institution making the community / rules as to crave fulfillment observance and the rule of law. The role and function of building awareness of the law and observance of the law is to: 1) Stability, 2) Provide social framework to the needs of society, 3) Provide tangible institutional framework of social norms, 4) Interwoven among institutions. Law enforcement is the process of doing an effort for the establishment or the functioning of legal norms significantly as the Code of Conduct in traffic or legal relations in the society and state. Because of the awareness of the values of law and observance of the rule of law in running a whole is a manifestation in mengefektikan rule of law.

MEDIASI DALAM PANDANGAN HUKUM PROGRESIF Suatu Alternatif Penyelesaian Konflik Keluarga Kamaruddin Kamaruddin
Al-'Adl Vol 11, No 2 (2018): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Mediation is a process of negotiation in solving a problem, where certain parties or third parties do not take sides, and cooperate with the disputing parties to seek an agreement to end the problem. And the mediator does not have the authority to decide disputes, but solely helps the parties to resolve problems that have been entrusted to him. Mediation in the view of progressive law is one of the strategies in resolving all the complexities of the problems faced to ensure happiness and human well-being that is full of desires and hopes in resolving conflicts for humanity and humanity.

Problematik Perkawinan Di Bawah Umur di Kota Kendari Kamaruddin Kamaruddin
Al-'Adl Vol 10, No 2 (2017): Al-'Adl
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

The study entitled problematic marriage under Age in Kendari will be discussed and restricted to the issue of underage marriage is problematic particularly in the city of Kendari. Based on the description in the background of the problem can be formulated formulation of the problem posed in this study is: 1.How can the objective conditions of underage marriage in the city of Kendari? 2. What factors are affecting the underage marriage in the city of Kendari? 3. How Efforts are being made to the impact of underage marriages in the city of Kendari. The research objective is 1. To know and analyze the objective conditions of underage marriage in the city of Kendari. 2. To identify and analyze the factors that influence underage marriage in the City of Kendari.3. Know and analyze the impact of efforts made against underage marriage in the city ofKendari. Based on the explanation and discussion of the results of research related to underage marriages in Kendari, it can be concluded as follows: 1. Objective conditions underage marriage in Kendari is still going on and is still done by the residents of the mostly occurs due to pregnancy early, the fact is certainly contrary to the Law No. 1 of 1974 and the legal theory positivisme.2.The factors that influence underage marriage in Kendari are (1) low education, (2) a weak economy, (3) public awareness is still lacking, (4) cultural or environmental. 3. Efforts to do in reducing the impact of underage marriage is a massive socialization, bring awareness to the children of the bride about the benefits and dangers of underage marriage.

Paradoxical Implications of Article 7 Paragraph 1 of the Marriage Law in Indonesia Kamaruddin Kamaruddin; Andi Yaqub; Iswandi Iswandi
Susbtantive Justice International Journal of Law Vol 4 No 2 (2021): Substantive Justice International Journal of Law
Publisher : Faculty of Law, Universitas Muslim Indonesia, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33096/substantivejustice.v4i2.167

This study aims to identify the paradoxical and anomalous factors in the marriage law in Indonesia, which are specifically described in Article 7 paragraph 1; which is then based on factual data regarding the marriage law and then strives to be able to produce more effective solutions in overcoming the implications of the paradox, especially in the marriage law. This study uses a normative legal research approach derived from the laws or regulations in the marriage that apply in Indonesia. This study has comprehensively described the fundamental factors of changes to the marriage law, which gave birth to conclusions regarding socially occurring facts, which are described in detail in the discussion and conclusion sections.

Hak Asuh Anak Prespektif Kompilasi Hukum Islam dan Undang-Undang Perlindungan Anak (Studi Perkara Nomor: 0097/Pdt.G/2018/PA.Rh) Mar'atun Shafiyah; Kamaruddin Kamaruddin; Muh. Idris
KALOSARA: Family Law Review Vol 1, No 2 (2021): Kalosara: Family Law Review
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Penelitian ini membahas hak asuh anak berdasarkan Kompilasi Hukum Islam dan Undang-Undang Perlindungan Anak. Penelitian ini dilatar belakangi oleh persoalan ketika pasangan suami isteri bercerai yang berakibat pada perebutan hak asuh anak yang pada dasarnya bagi anak belum berusia 12 tahun adalah hak ibu. Lalu bagaimana ketika seorang ibu justru melalaikan tanggung jawabnya untuk mengasuh anak tersebut dengan baik? Berdasarkan hal tersebut terdapat sebuah kasus yang dapat diteliti dimana seorang ayah mengajukan gugatan hak asuh anak di Pengadilan Agama Raha yang disebabkan oleh penelantaran anak yang dilakukan mantan isteri penggugat. Adapun masalah yang dipelajari dalam penelitian ini adalah bagaimana proses penyelesaian perkara terhadap hak asuh anak di Pengadilan Agama Raha? Faktor-faktor apakah yang mempengaruhi putusan hakim terhadap hak asuh anak di Pengadilan Agama Raha? Dan bagaimana pandangan Kompilasi Hukum Islam dan Undang-Undang Perlindungan Anak mengenai perkara hak asuh anak di Pengadilan Agama Raha? Penelitian ini menggunakan pendekatan Normatif Empiris untuk menemukan dasar Hukum mengenai hak asuh anak kemudian disesuaikan dengan fakta atau kasus putusan hak asuh anak di Pengadilan Agama Raha. Teknik pengumpulan data pada penelitian ini adalah melakukan wawancara dan studi kepustakaan, kemudian dianalisa secara kualitatif yaitu dengan menafsirkan permasalahan yang terjadi kemudian disajikan secara deskriptif. Hasil dari penelitian ini adalah proses penyelesaian perkara hak asuh anak di Pengadilan Agama Raha diawali dengan mediasi dan diakhiri dengan kesimpulan; Faktor-faktor hakim dalam memberi putusan adalah berdasarkan dengan regulasi aturan; Berdasarkan Hukum Kompilasi Islam dan Undang-Undang Perlindungan Anak hak asuh anak diberikan pada orang tua yang mampu mengasuh anaknya dengan baik.

Analisis Kebijakan Mutasi Asn Pasca Pilkada Berdasarkan Undang-Undang Nomor 10 Tahun 2016 Perspektif Fiqh Siyasah Ipandang Ipandang; Mislu Zaini; Irma Irayanti; Kamaruddin Kamaruddin; Aris Nur Qadar Ar-Razak
AL IMARAH : JURNAL PEMERINTAHAN DAN POLITIK ISLAM Vol 8, No 1 (2023): Januari
Publisher : Fakultas Syari'ah Universitas Islam Negeri Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/imr.v8i1.7987

Mutations for the State Civil Apparatus are commonplace in an organization or government agency. However, the mutation policy that was carried out after the Pilkada in Muna Regency was considered a technical, administrative and political phenomenon. The aims of this study are (1) to identify the mechanism for post-election mutations in Muna Regency; (2) Identifying the legal implications of the ASN mutation policy after the Regional Head Election in the Muna Regency government based on Article 72 paragraph (2) of Law number 10 of 2016 (3) Identifying Fiqh Siyasah's views regarding the ASN Mutation Policy after the Regional Head Election in Regional Government Muna District. The results of this study indicate that (1) In practice, the mutations carried out after the Regional Head Election are based on the needs of employees in a State Civil Apparatus employee office, this is done for the distribution of State Civil Apparatus Employees evenly and fairly; (2) Implementation of mutations according to the law, mutations are carried out on functional officials while what is meant in Article 72 of Law number 10 of 2016 are structural officials and functional officials who get additional tasks; (3 Mutation policy in Fiqh Siyasah can be done and occurred during the time of the Prophet Muhammad until the Caliphate of Umar Bin Al-Khattab.

Tinjauan Hukum Islam Perdagangan Mata Uang Digital Perspektif Fatwa tentang Jual-beli Mata Uang Asing dan Saddu Dzari’ah Ade Imam Muttaqien; Kamaruddin Kamaruddin; Andi Yaqub
KALOSARA: Family Law Review Vol 2, No 2 (2022): Kalosara: Family Law Review
Publisher : Institut Agama Islam Negeri (IAIN) Kendari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/kalosara.v2i2.4586

Penelitian ini bertujuan untuk menganalisis tinjauan hukum Islam Perdagangan Mata Uang Digital (Cryptocurrency) dari Perspektif Fatwa Dewan Syariah Nasional MUI No.28/DSN-MUI/III/2002 dan Saddu Dzari’ah. Penelitian ini menggunakan desain penelitian studi kasus. Pengumpulan data dilakukan dengan teknik observasi, wawancara, dan dokumentasi. Prosedur analisis data dilakukan melalui pemeriksaan, klasifikasi, verifikasi, analisis, dan kesimpulan. Hasil penelitian menunjukkan tiga hal. Pertama, praktik perdagangan mata uang digital (cryptocurrency) diawali dengan bagaimana memanfaatkan kondisi pasar ketika mengalami penunuran dan kenaikan harga pada cryptourrency tersebut, Dalam hal ini bagaimana memanfaatkan nilai fluktuatif atas cryptocurrency untuk mendapatkan keuntungan besar, modal yang sedikit dalam rentan waktu yang cepat. namun yang menjadi permasalahan, setiap penentuan menentukan naik-turun harga cryptocurrency sangatlah subjektif apapun teknik dan analisis yang digunakan, pergerakan atas naik turunnya harga cryptocurrency tidak didasari pada hal-hal yang pasti, hanya mendasar pada sedikit-banyaknya supply crypto tersebut, kegiatan jual-beli pada cryptocurrency sendiri. Sehingga timbul transaksi yang hanya bersifat spekulatif dan ketidakjelasan di dalamnya. Kedua, berdasarkan Fatwa DSN MUI No. 28/DSN-MUI/III/2002, bahwa hukum dari perdagangan mata uang digital (cryptocurrency) sendiri adalah haram., Hal ini karena perdagangan mata uang digital cryptocurrency tidak memiliki kesesuaian terhadap ketentuan yang diatur dalam transaksi jual-beli mata uang dalam fatwa tersebut berupa non-spekulatif, hanya untuk kebutuhan transaksional semata, transaksi dilakukan terhadap mata uang sejenis maka nilainya harus sama dan secara tunai, dan jika tidak sesuai maka yang diberlakukan adalah nilai tukar pada saat transaksi tersebut dilakukan, selain hal itu ketidak jelasan underlying asset dan beberapa risiko yang hadir dalam perdagangan tersebut menjadi pertimbangan juga atas pengharaman dari perdagangan mata uang digital (cryptocurrency). Ketiga, segala bentuk perdagangan yang berkaitan dengan mata uang digital ini terindikasi adanya unsur maytsir (perjudian) pada trading, gharar (ketidakjelasan) baik itu pada unsur cryptocurrency sendiri, ghisy (tipu muslihat) sehingga berdasar pada perspektif saddu dzari’ah maka transaksi seperti ni menjadi haram dari objek transaksinya, pengharaman berdasarkan saddu dzari’ah ini didasari atas penggolongan saddu dzari’ah pada aspek segi jenis akibat yang ditimbulkan serta segi dominasi mafsadat atau maslahatnya.

Justice, Mediation, and Kalosara Custom of the Tolaki Community in Southeast Sulawesi from the Perspective of Islamic Law Kamaruddin Kamaruddin; Iswandi Iswandi; Andi Yaqub; Layyin Mahfiana; Muh. Akbar
Samarah: Jurnal Hukum Keluarga dan Hukum Islam Vol 7, No 2 (2023)
Publisher : Islamic Family Law Department, Sharia and Law Faculty, Universitas Islam Negeri Ar-Raniry

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/sjhk.v7i2.13183

The existence of customary law has been less a concern as a source in the law enforcement process for law enforcers. The Tolaki community in Southeast Sulawesi has a custom capable of resolving legal disputes called kalosara. This study aims to examine the customary role of the Kalosara in resolving land disputes to create justice and social order in society. This empirical legal study used the sociological theory of law and benefit in Islamic law. Data were collected by means of in-depth interview and literature review. The results of the study revealed that the Kalosara that has become a customary law or living law in society has played a role in resolving cases through mediation. The Kalosara customarily carried out through a mediation process has been able to mitigate internal cases of the indigenous people. Dispute resolution resolved in terms of land cases has also succeeded in creating social order in society. The philosophical principles in the Kalosara consist of ate pute penao moroha (chastity and justice), the values that are able to bind the parties to the disputes in a customary way to create justice. Theoretically, the social function of the customary law in society is to realize social harmonization so that disputes and conflicts can be avoided. In the context of the Islamic law, creating harmony and social order in society is one of the main goals.

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