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Strategy for Improving the Quality of Waqf Institutions Through Good Waqf Governance Syamsuri Syamsuri; Setiawan bin Lahuri; Wahyudi Bakri; Anwar Fatoni; Hendri Setyo Wibowo
AL- IKTISAB Journal of Islamic Economic Law Vol 5, No 1 (2021): Al-Iktisab: Journal of Islamic Economic Law
Publisher : University of Darusssalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/al-iktisab.v5i1.6200

Abstract

The sustainability of the benefits of waqf is possible because of the implementation of productive waqf can support various social and religious activities. Even so, good and innovative management is still needed in order to achieve professional waqf management, namely good waqf governance. This paper aims to examine the concept of good governance, the potential of waqf in Indonesia, and the institutional problems and solutions of waqf in Indonesia. This is a library research using a qualitative method and descriptive analytic study. Data were collected using the documentary method, which comes from books, journals, internet, and papers. The results of this study indicate that the donated land assets in Indonesia are 52.245,41 hectares spread over 385.898 locations. Most of the use of the waqf land is still in the form of direct waqf (consumptive), dominated by the construction of mosques by 44,26% and musholla (a prayer room) by 28,43%. Meanwhile, the potential for cash waqf in Indonesia reaches 3 trillion per year with an estimated number of generous Muslims of 10 million and an average monthly income of IDR 500.000 to IDR 10.000.000. Regarding problems in the development of waqf related to waqf management, including the management that is not optimal, even many are mismanaged which results in many waqf assets being neglected, some even missing. The solution lies in the existence of nadzir and a solid team work to maximize the expected results of waqf where waqf management requires good governance which can be used as a benchmark for whether performance in the organization is based on five principles, namely transparency, accountability, responsibility, independence and fairness or not.
REALITA PENERAPAN SISTEM EKONOMI SYARIAH DI NEGARA MINORITAS MUSLIM Anwar Fatoni; Mohammad Ghozali; Mulyono Jamal; Hendri Setyo Wibowo
Ijtihad Vol. 15 No. 2 (2021): IJTIHAD: Jurnal Hukum dan Ekonomi Islam
Publisher : Universitas Darussalam Gontor

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (505.541 KB) | DOI: 10.21111/ijtihad.v15i2.5535

Abstract

Dominasi Barat selama 300 tahun terakhir, telah membuat kita merasakan empat ideologi utama, yaitu kapitalisme, sosialisme, nasionalisme dan kesejahteraan negara (the welfare state), di mana semua itu telah gagal dalam ilmu ekonomi karena sistem ekonomi tersebut cenderung ke arah sekulerisme. Semua sistem itu berdasar pada premis Barat bahwa agama dan moralitas tidak relevan untuk mengatasi masalah-masalah ekonomi. Pencarian para ilmuwan terhadap sistem ekonomi yang terbaik terus dilakukan, hingga pada akhirnya para ekonom mulai melirik sistem ekonomi Islam yang telah diterapkan sejak zaman Rasulullah. Sistem ekonomi Islam diciptakan oleh para Muslimin bukan hanya diperuntukkan bagi kaum muslim tapi juga bagi seluruh umat manusia. Yang dapat dibuktikan dengan adanya beberapa karakteristik dalam sistem ekonomi Islam yang bersifat universal. Hingga tidak sedikit dari Negara minoritas Muslim yang telah mengadopsi sistem ekonomi Islam ini untuk dijadikan salah satu sistem perekonomian untuk meningkatkan kesejahteraan negaranya. Salah satunya ditandai dengan banyaknya lembaga-lembaga keuangan syariah. Singapura, Filipina, Amerika Serikat, dan Inggris adalah contoh dari Negara-negara minoritas muslim yang mengadopsi sistem ekonomi syariah dalam rangka melepaskan diri dari krisis yang melanda.